Taoism has always talked about inaction and action, and advocated inaction and opposed action, because inaction can do everything. And action is the culprit of world chaos, so Yun Yao has to ask whether action can go further.

Lie Zi didn't know how to answer this question. According to his worldview, at the beginning, there was nothing in the world, and then there was something out of nothing. With qi, then the qi turned into shape, and then the form turned into matter. Although it was inaction at the beginning, it was all active in the future, and active in the future could be upgraded.

Of course, this is the action of the heavenly way, which is still different from the action of the human race. The action of the heavenly way is inaction, and the action of the human race is completely different.

Liezi couldn't answer Yunyao's question. He didn't know if there was really a more powerful existence above Youyi, so he said honestly: "I don't know if Youyi can transform. Please give me some advice." Because he knew that Yunyao was a fellow Taoist, Liezi didn't feel embarrassed. Instead, he hoped that this female Mother with deep magic power could give him some advice.

"I don't know either." Yun Yao said: "But recently I am studying the shape and knowledge of the creatures. My original idea is to have tangible first and then know. But after listening to Lev. It seems that this world is created out of nothing. There should be an invisible and intangible 'knowledge' before it becomes tangible. Please ask Lev. whether it is tangible first or knowledge first." This question is comparable to the chicken or egg first, but it is indeed the content of Yun Yao's homework.

Liezi didn't know, but according to the theory of transformation, then one can transform into shape first. After all, this world is from nothing to energy, to form, to quality.

The human body should have been considered in the category of quality.

In Liezi's idea, everything in the world can change from one another. For example, he believes that frogs can turn into quails, and quails can turn into moss when they encounter water; plantains will turn into black-foot grass when they encounter dirt, and the roots of black-foot grass are silkworms and leaves are butterflies...

In short, everything can be transformed from time to time. Ewes turn into monkeys, fish eggs turn into insects... Of course, there are even more wonderful things. Single women get pregnant without getting married, which is also reasonable.

These are Liezi's theories, which can be said to be a contempt for science. Although it is also an evolutionary theory, his evolution is simply imaginative and unconventional. Of course, there is also a little thought of reincarnation, because although all things evolve, Liezi believes that "all things come from the mechanism and enter the mechanism", that is, no matter how they evolve, they will eventually return to the secret of heaven. The secret of heaven is nothing, which is Tao.

"The sky is not complete, the earth is not complete, the sages are not complete, and people are not complete. The sky can run wind, rain, thunder and lightning, but cannot grow grains and grains. The earth can grow grains and grains, but cannot educate the people. The sages can educate the people, but cannot call the wind and rain, and turn them into grains..." Liezi did not answer the question directly, but went around a long circle. Yun Yao listened patiently, and the Giant Zi and Lingbao Taoist also listened very seriously.

Although Lie Zi's cultivation is average, as one of the sects, he must have unique insights into the way of heaven.

"...The reason for this is that everything evolves its own functions and can only complete its own functions, and cannot exceed its responsibilities. But we know the yin and yang of heaven and earth, the sages and wise, the hard and soft of all things, but we have never thought about how the responsibilities of heaven and earth, the sages and sages and all things are obtained, and who is given to it? The tangible, the sensible, the colored world presents a vibrant world, but in the end, who makes the tangible things tangible, who makes the tangible things sound, and who makes the tiny things colored? This is nothing, no sound, no color, no shape, no smell, no perception, but he knows everything and can do everything."

Liezi spent a long time to say that behind everything there is a "nothing" that operates everything.

Yun Yao thought that Master taught her to seek Tao instead of all things, but it was the same as Liezi's theory. However, Liezi's meaning is that "nothing" is everywhere and is connected with all things at all times. Hongsang's teaching is Tao and its origin, and after all things are born, it has little to do with nothing.

Nothing is Tao. As for whether Tao is everywhere or just an origin, Yun Yao thought that both statements should be correct. Tao is both origin and everywhere. However, Lie Zi spent a long time but still did not explain human form and knowledge.

But we can probably guess what Mr. Liezi would answer. People do not have tangible first, nor do they have knowledge first, but "non" first. Only when there is nothing can people have tangible and knowledge.

Sure enough, Liezi said: "All things come from nothing and return to nothing, so the same is true for human beings. Whether it is human form or knowledge, they are all born from nothing."

Homework has become even more troublesome, and knowledge is already abstract enough, and now I have created another one. If I knew what Wu was, I would have become a saint long ago.

However, Lie Zi's remarks made the Giant Zi, Lingbao Taoist, and the Four Beauties nodded and said yes, and they thought it was very reasonable.

Without addition, this colorful and beautiful world is presented.

This is the reason for worrying about nothing. There was nothing to do, but in the end he became sick, and he was incompetent.

The Taoist Lingbao realized that he integrated transformation into his power and created the "Method of Transforming Power", and his strength suddenly increased greatly.

Lie Zi was shocked and then realized that the Taoist Lingbao beside him was not an ordinary person. He suddenly felt that the Mo family was hiding dragons and tigers, and prosperity was imminent. He should not persuade Mo Zi to be useless and he could not afford to offend the Mo family.

Yunyao was also shocked. Unexpectedly, Taoist Lingbao also realized it. Yunyao only felt that he could not see through the other party. It can be seen that the other party's growth was not a little bit, but very big. He envied his real name, and Yunyao wished he could not realize it.

In fact, there is no need to envy Yunyao. She has many adventures. Thirty years ago, she realized the fourth type of qi in Wu Kingdom. Her cultivation level has already been ahead of many immortals. Many immortals only have magic power after passing the tribulation. The five qi in their hearts are only clear. Yunyao already has four qi during the fasting period. If she can collect seven qi in her body when passing the tribulation, this is an unprecedented achievement.

Although the four auras of spirituality, murderous aura, humility and true love cannot enhance magic power, they can prevent Yunyao from being disturbed by being possessed by demons while practicing, and his cultivation level is steadily improving, without any bottlenecks.

Yunyao's adventures are no less than those of Taoist Qingxu and Taoist Lingbao, so there is no need to be jealous.

After listening to Lie Zi's words, although Yunyao still couldn't complete his homework, he still saluted and said, "I've been taught."

Liezi wanted to leave because the Mo family was so scary. So he said, "Everyone is just discussing the truth together, don't be so polite. Since Qi State has been destroyed, I'm leaving too. I'll be destined to meet in the future."

"Stay for a while." Juzi also wanted to talk more with Liezi.

"I won't chat anymore, I'll see you again if I'm destined to be together in the future." Lie Zi didn't dare to chat anymore. He didn't know what kind of fellow Taoist would appear later, so he didn't dare to stay.

Liezi insisted on leaving, but the giant could not keep it. He could only send him to Shili to express his respect for Liezi.

"Although the meeting was short, I was deeply impressed by Liezi's style and theory." Although the giant did not agree, he still admired it very much, especially Liezi's "nothing".

Later, Lie Zi's theory was summarized as "Guiwei", and virtual means nothing.

After seeing Lie Zi off, we have to continue to consider how to defend against the tunnel attacks. The ink masters have to use their brains, because the tunnel attacks are indeed too sinister and too unpredictable to defend. But the human eye cannot see the underground situation, so how can we defend?

If the tunnel cannot be cracked, the Mohist will not be able to achieve "non-attack", and it will not be able to protect small countries from the hands of big countries, and will not be able to obtain the reputation of "good defense".
Chapter completed!