The giant undercover Taoist is deeply impressed by Taoism. He feels that Taoism is full of talents and unfathomable.

"There was Liezi who said nothing before, but now there is also Guiji. The Taoist school came first than Confucianism, and even more than that." Juzi had a high evaluation of Taoist school, but the theory of Guiji was too extreme and could not be respected for the world, so Juzi had to be prepared and criticized carefully.

There are really many problems. I haven’t thought of a way to solve it yet. Now there are powerful opponents targeting Jianai. If they cannot be solved, they cannot continue to promote the Mohist school.

The State of Song is Mozi's hometown, and Taoism must not be occupied by Taoism.

The Mo people surrounded the Giant and listened to the Giant's retelling Taoist doctrines. When the Taoists said that even if it was beneficial to the world, they would be stingy, the Mo people frowned and expressed their confusion.

If the world is not a big deal, how can the world be better?

"What kind of fallacy is this?"

"Don't worry, this is just the first half of Taoist theory, not all. Although it is a slight slight, when facing the world, you must be completely unjust. Even if you give it to yourself, you cannot ask for it." The giant added that a slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight slight s

Even if pulling a leg hair can benefit the world, Taoism will still choose not to pull it out. Even if others give the country to themselves, they will not ask for it if they are not their own.

"Everyone only possesses this part of his own, which is similar to our Mohist school's 'equality'. If you want to oppose this proposition, it is not easier than cracking the authentic ones. So we must think carefully about countermeasures."

The Mozhe will naturally not admit defeat.

The idea of ​​cherishing oneself is very simple, much simpler than the idea of ​​love. Although the content of love is very advanced and covers the world, it still needs "Shang Tong" to help, and Shang Tong is too complicated. You have to listen to the leader, and the leader listens to the leader's leadership... In the end, the king listens to God, because God loves both, so everyone should also love both.

It is too ideal to use God to restrain the king, and even if there are ghosts and gods, it is not enough.

If you don’t give up a penny, it’s much easier if you don’t take a penny, and it’s even simpler than the Confucian “Do not do to others what you don’t want to do to others”. At least many people’s requirements for the first half are easy to get, but it’s just that you don’t give up a penny. It’s simple.

As for if a country does not take it, no one will really give it to one country. Since no one will give it to the country, it naturally doesn’t matter whether it can be done or not. At least it can be achieved verbally. Because no one will give it to one country, it can do it without taking it. So if you don’t give it to one country, you will do it all.

The idea of ​​self-rewarding naturally has many concepts of inaction, but the core idea is very simple and easy to do, at least it seems easy to do.

Compared with the value of oneself, it is still simple and easy to understand.

If a theory is too complicated, it will be difficult to spread. This is why Nietzsche's popularity remains high, because Nietzsche's name is simple and easy to remember, and is catchy, and simpler than Hegel and others.

It is very difficult to tell the truth in a simple and easy-to-understand way. In this regard, all the philosophers are role models for Yun Yao to learn from, and all the philosophers can express the profound truth in simple language.

The simpler the reason, the easier it is to do it and the easier it is to be accepted.

"It's hard to refute the idea of ​​being valued by yourself." Yun Yao was building his own robot while discussing with Simei. Simei was resting. After all, it was necessary to combine work and rest, and it was boring to always make a map.

"But you definitely have a way." Xia Ji believed that Yunyao must have a way to refute.

"It is true, have you ever heard of the story of farmers and cows?" Yunyao said that in this era, everyone likes to tell fables and hides the truth in the story. As a time traveler, she must do so.

"I haven't heard of it, so you can stop keeping it." Xia Ji asked Yunyao to say quickly.

Yunyao thought to herself that she wanted to polish herself, wait for the rabbit, and pull up seedlings to grow are all stories of Song State. So is this story based on Song State? Anyway, there are too many fleas and don’t bite people. Yunyao thought that she was sorry for the giant’s hometown, and she would also insult Song. So Yunyao said: “Once once Duke Xiang of Song was going to fight with other countries, and he wanted to know if the people supported him to start a war, so he hid his identity and came out of the city to ask an old farmer. He asked

The farmer, 'If you have a hundred tracts of food, would you be willing to support the war in Song State?' The old farmer said, 'Yes.' The king asked again, 'If you have ten chariots, would you be willing to support the war in Song State?' The old farmer said, 'Yes.' Duke Xiang of Song was overjoyed and asked, 'If you have a cow, would you be willing to support the war in Song State?' The king originally thought that the old farmer would definitely be willing, but he didn't want the old farmer to shake his head and refuse, and was unwilling to donate to support the war..."

All four beauties were fascinated by the hearing. It seemed that this story had really happened in the Song Dynasty. They didn’t understand why the old peasants were unwilling to offer cattle. They gave out a hundred tracts of grain and ten chariots. Why couldn’t they bear to give up a cow?

"This old farmer is really weird. The value of a hundred tracts of grain and ten chariots is far higher than that of a cow." Zheng Dan asked everyone and said, "Since all the more expensive things have been given away, why bother with a cow?"

Seeing that four pairs of beautiful eyes were looking at her, Yunyao knew that her story of insulting Song had already played a role, so she continued, "Yes, Duke Xiang of Song has the same doubts as you, so he asked the old farmer, 'Why are you willing to take out a hundred tracts of grain and ten chariots, but you are unwilling to take out a cow? What's the reason?' But she heard the old farmer answer, 'Because I really have a cow.'"

After the story was told, Si Meiling reminiscent of the connotation of the story, and soon started to laugh. Their smiles were different. Xia Ji was the most heroic and laughed out loud. Xi Shi covered her mouth and laughed, although she smiled like a flower, but she was silent.

Zheng Dan was like the sister next door, smiling kindly. Nan Zi smiled charmingly, as if she was having a secret meeting.

But after laughing, you have to think about the connotation of the story. Xi Shi first reflected on the relationship between the story and the proposition of value for oneself, and thought of the flaws of the idea of ​​value for oneself, that is, a country does not take it very well, but it does not conform to human nature. People will only be irreplaceable, but they will not take it without a country. Once they have the opportunity to occupy the country, they will definitely not be able to bear it.

It is true that everyone has hair, but how many people have the opportunity to gain a country? Just like the old farmer in the story, he really has cattle, but he doesn’t have a hundred tents of food and ten chariots.

"In this way, the theory of self-reality is not as good as Confucius's belief in profit and righteousness." Xi Shi said in a deep voice: "Because there is a cow, we can do nothing to pluck, because there is no 100 tents of food and ten chariots, we can do nothing to take. But the latter is just an illusion. How can a country not take no nothing to take no nothing to take?" This is a contradiction. People who do not take no nothing to take no nothing to pluck will never be stingy with their hair. Don't say that one can save the world, even if one can save a person, they will give out all their hair without hesitation.

And if a person who is truly silent, if he has a chance to steal the country before him, how could he not take it?

Xi Shi is indeed the person with the most delicate thinking of the Four Beauties, and is also a strange woman who truly puts the world in her heart. Her ideological realm is higher than that of Xia Ji.

"It's true." Zheng Dan immediately understood the story of the gods when he saw his good sister and was proud of her.

When Mozhe was having a meeting that night, Nan Zi spoke and reposted the story of insulting Song, which made Mozhe applaud.

The various schools of thought are interesting to confront each other, so Yun Yao agreed to publish the story because she believed that even if the giant criticized him with this story, Taoism would definitely find other views to continue to confront the Mohist school. Only by confronting each other in this way can the views become more and more perfect.
Chapter completed!