The Taoist Lingbao said, "The way of heaven reduces the excess and makes up for the deficiency." He also used the example of grass being eaten and flourishing, horses pulling carts for a long time, cattle and sheep being eaten and survives as an example to explain why monks have enemies, and why the Mohist development is ready to collapse at any time.

It is because the way of heaven wants to make something develop, it will definitely not let it go smoothly. If it goes smoothly, it means that the way of heaven will kill it. The existence of a thing, the development of a thing, and the practice of a monk, once there is more than that, it will be damaged by the way of heaven.

Among the Lingbao Dao people, when they are as weak as grass, there are times when cattle, sheep and horses are times when they have more. There are times when they have more than enough. It is not to say that the weak is insufficient, the strong is more than enough, the heavenly way is not arranged like this, the weak is more than enough, and the strong are equally insufficient.

Before listening to the explanation of the Taoist Lingbao, Yunyao never thought that he had reached the point where the way of heaven had damaged the excess and made up for the shortcomings. He never thought that the weak could also make up for the shortcomings of the strong. For example, the cattle and sheep were eaten by the lion, which was to use the amount of cattle and sheep to make up for the shortcomings of the lion. Of course, the same kind of weak people could exist for a long time through the arrangement of the way of heaven, and would not let the weak die themselves because of the excess.

She is worthy of being a saint disciple, which makes Yun Yao suddenly enlightened. She understood why she had to restrain her immortal cultivation, and also knew why the Taoist Lingbao advised her to find an enemy in order to avoid having enough. Only by constantly damaging her own excess can the Tao of heaven allow the monks to exist.

The weak have shortcomings and have more than enough. The strong have more than enough.

You can't feel that you have only shortcomings and no excess just because Yun Yao's fasting period is the way of heaven. The weak also have excess, such as excess cowardice. If too much cowardice will disappear. At this time, if a bad person constantly oppresses the weak and kills the weak, it will damage the weak, supplement the weak's strength, allow the weak to gain the courage to resist, and then defeat the strong.

For the strong, his shortcomings are that he does not know how to fail, does not know how to consider other people's feelings, and is defeated by the weak, which will make up for the shortcomings of the strong. If he wakes up, he can achieve the perfection of the strong.

Yun Yao suddenly realized the principle of reducing the excess to the way of heaven and making up for the shortcomings. The weak can make up for the shortcomings of the strong, and the strong can make up for the shortcomings of the weak.

The weak are weak and have more strength but not strong enough, and the strong are more powerful but not weak enough. The strong use their strength to turn the weak into strong. The weak use their strength to make the strong fail. Whether the strong or the weak is arranged properly by the way of heaven.

This explains another thing, that is, why the creation of humans in heaven makes people so many disasters. The human race has more pain and less happiness, and the immortals have more magical power and less merit.

The magic power of the immortal makes the suffering of the race turn into happiness, and the happiness of the human race gives the immortals merit.

The arrangement of the Heavenly Dao is unfathomable, but Yun Yao knew one thing, that is, there must be something extra on him. Too many such things will be killed by the Heavenly Dao, so it must be damaged to be healthier.

The problem is that many people can see their shortcomings, but they cannot see their own excess. It is like the human race that cannot be separated from the air, but they always forget that they are breathing all the time, because they are used to it and are ignored.

In addition to following the arrangements of the Heavenly Way and using external forces to damage the excess. The common practice of monks is to restrain themselves, slow down the incremental speed of excess, and at the same time slowly replenish the deficiency, so that everything can be within their control. Or, like the Taoist Lingbao, who uses enemy reminders to find an enemy with equal strength to remind themselves of their excess and weakness, is also a safe measure to damage the excess.

Cultivators are the way of heaven. Since the way of heaven is enough to damage the excess, they will harm themselves, so as not to take too ruthless actions.

"I understand, I understand everything." Yunyao bent down to pay homage to Taoist Lingbao for her guidance.

As expected, I felt so good that I was being guided by someone. This time I bowed sincerely.

Taoist Lingbao also accepted it calmly.

However, the giant was confused. He felt that the two Mo people in front of him were too powerful. They were definitely not just understanding the Mo family's opinions. Yunyao knew Confucianism well, while Mo Wei knew Taoism's opinions as well. They were all good at learning from others' strengths, not limited to both love and attack.

The masters understood the truth of Yunyao and Mo Wei. Yunyao's idea was that the Mo family should practice it, rather than verbally fighting with other ideas. Oral fighting was just a bad thing and had no advantage. Then they used technology to restrain the monarchy and replaced the God in Shangtong's thoughts.

Mo Wei means that the Mo family must calmly accept the future that may disappear. Even if it will be overthrown, they must persist firmly, because life must include death, and death happens to be an important part of the development of the Mo family. You cannot refuse to do it just because you are afraid.

I understand the truth, but in fact, I have to practice it, but how to start?

Looking at Yun Yao, who was dancing and the calm and honest Mo Wei, the giant raised a new question: "Yun Yao, you said that technology is a sword and can be used to replace heaven. So did we say that we need our Mo family to build weapons?" The giant was thinking about what kind of technology could replace heaven.

Yunyao used swords to describe technology, so the giant asked if it was to make weapons and create weapons that could overthrow the monarch, but did not overthrow the monarch. It was also the way of heaven that could overthrow but not overthrow.

"It's not just weapons, but also the idea of ​​laying bridges and building roads, developing agricultural tools, building boats and chariots, cultivating seeds, curing diseases and saving people, taming new livestock, and developing new trading models. It can even be said that the Mohist idea of ​​universal love and non-aggression is also a technology." Yun Yao said that technology contains too many aspects, and it is definitely not just weapons.

The giant is dizzy.

"Giant, in fact, governing the country is nothing more than the two ways I mentioned before, self-consciousness and capital. Ideological propositions can improve everyone's awareness, and technical ability can increase the country's capital. With higher self-consciousness, everyone will work harder when making capital, and with more capital, and when everyone is more conscious, they will be happier when they are self-conscious." "The Mohist masters technology and has ideas, and I think there is no problem in co-governing with the king."

After hearing Yun Yao's words, the master nodded in agreement and said, "We only need to transform our thoughts into consciousness and technology into capital. So how do we transform technology into capital? Is it business?"

The Mo people have no land, so if they want to convert, they can only do business.

Yun Yao thought that he could use technology to convert all the farmers into Mo people and directly control the food. At that time, the monarch could only ask for the Mo family.

"Business is a must, but we must also cultivate seeds and transform agricultural tools, and we must combine it with farmers. At the same time, we must accept Confucian and Taoist scholars, improve our ideas together, and work hard for a goal. In short, we must make the Mohist family more friends and fewer enemies, so that the world can be stable for a period of time." If the Mohist family wants to be self-conscious, it means that they harm themselves, so there is no need for enemies.

The master sighed, "Everyone is friends in the world?! That's great. I heard that the Confucian family was the world, but I was worried that the Mohist family was not the opponent of Confucianism. Now I heard that the world is friends in the world, which is enough to compete with the family and the world." He said to Yun Yao Yibai, "I want to give up the position of the master to you, and you will take the place of me to lead the development of the Mohist family."

Yunyao hurriedly said, "Didn't Giant underestimate me? If you don't greedy for power, am I greedy? Everyone who sits in the position of Giant is the same. Everyone, important things work together."
Chapter completed!