When the monarch and the doctor are in a stalemate, external forces are needed to break the deadlock. Generally speaking, the monarchs would introduce external forces from abroad to fight against the doctors. For example, the favor of Qin and Jin is to marry the state, help each other, watch over each other, and rely on foreigners to suppress the doctors in their own country.

But in the late Spring and Autumn Period, Qin and Jin were useless to cure it. Seeking external support from abroad was like seeking death. In an era when wars of destruction occurred from time to time, it was too unwise to introduce foreign troops into their own country.

Therefore, facing the superior conquering the scholars and officials, the king is actually a vulnerable group and it is difficult to find external forces that can help him. Some people say that they can find other nobles, but in fact, other nobles are also eyeing the position of the king.

When Confucius proposed "the king, the king, the minister, the father, the father, the son, the son, the son", he almost became the savior of Qi. However, Confucius' power was not enough to compete with the Tian family of Qi. At the same time, Confucius advocated the restoration of Zhou rituals, and the king himself violated the etiquette. Although Confucius could check and balance the doctor, the king himself had to slap himself in the face, so he could only say goodbye to Confucius.

Looking up, facing the dilemma of the following defeat, who can the king trust and who can he rely on? The Legalists finally raised their arms and shouted, indicating that they could rely on us.

Unfortunately, the Legalists have not yet formed, and they cannot quench their near thirst, so they cannot rely on the Legalists.

Where did we find external forces? The Han Dynasty after the great unification gave an answer, that is, foreign relatives, who used their mother's family to check and balance the doctors. Later imperial power was basically this routine, using foreign relatives to balance the doctors, and then relying on scholars and officials to balance the foreign relatives to play balance.

However, in the Spring and Autumn Period, even my wife could not believe me. After all, there were men who could be husbands all over the streets, but there was only one dad.

In the Spring and Autumn Period, the king was full of the streets, and there was only one father. Even if you marry a king, it was nothing strange. However, there was only one emperor in the future. If you marry an emperor, you would not be "shoulder as much as possible". The emperor's husband and father only had one, so you should see whether it was given by the emperor or the father. Generally speaking, it must be given by the emperor, so the wife can still believe it, and the wife's family can also believe it.

Therefore, in the era of great unification, imperial power, foreign relatives and doctors were the iron triangle of power, which was quite stable.

In the Spring and Autumn Period, we could not rely on relatives because the king had too few bargaining chips and could not even control his wife.

Who can you rely on?

The Song State also faced the situation of defeat. Song Jun was also asking who in the world could become his foreign aid and restore peace to Song State? In fact, who would help him stabilize the position of the king and become the decisive needle for the monarchy?

Confucianism certainly cannot do it, because Confucianism restrains itself and rebuilds rituals, and it is fine if it restrains itself, but rebuilds rituals certainly cannot do it.

Taoism is not good either. Taoism believes that the world is no longer saved, and everyone can control themselves well. If you don’t take a penny, it is the best form. Moreover, Taoism also requires the king to do nothing, but the king will not accept inaction, and fools will have power without using it.

Then in the end, the Mo family was left. Song Jun heard that the Mo family was very active in the Song State recently and had the momentum of punching Confucianism and kicking Taoism, so he thought about whether to ask the Mo family to help.

So Song Jun asked the people around him about the Mo family like this?

He loves both but not attacks, and is willing to be with gods and ghosts, and is close friends around the world to attract talents, breeds seeds with strong tools, and promotes the hearts of medical practitioners and friends. Everyone in the Song Dynasty welcomes them.

When Song Jun heard that he was so awesome, he immediately arranged to meet the giant. This is the foreign aid he needed. If Mo Zi entered the court, wouldn’t it be safe?

At this time, a villain jumped out. These villains were all traitors and loyal. On the surface, they were all considering the king, but in fact they were all for their own interests. After all, they were parasites that depended on the king. The king had just a little blood, and the villain didn't have enough to share. If Mozi came, wouldn't they suck less?

Therefore, the villain would never allow Mozi to get a piece of the pie, so they said to Song Jun: "The Mo family giant has the appearance of a sage." The villain's effective method is to praise and kill. What are the sages? In ancient times, sages were kings, and monarchs were sages. It was not until now that virtues were not worthy of their position.

Therefore, the kings are all afraid of sages, because if the sages appear, where will they be placed? They will not become the green leaf that supports sages? If all the people of the country recommend sages as monarchs, then the clown will not become the monarch himself?

Confucius was praised by villains so much back then, but now it is Mozi's turn.

When Song Jun heard this, he hesitated. He still knew himself and knew that he was far inferior to the sages.

However, the Mo family is indeed a foreign aid to break the deadlock. At this time, it depends on whether the king has courage, and whether the king’s hatred for the doctor exceeds everything, including his attachment to the position of the king.

Seeing that Song Jun was still hesitating, the villain immediately said: "I heard that Mo people are very capable and can treat Chinese people with medical treatment. Chinese people are grateful to the Mo family and join them to become a member. The growth of the Mo family is like Shang Tang and Zhou Wu back then."

When Song Jun heard this, he sweated on his forehead and immediately said, "Let's talk about this later." He didn't want to be replaced.

It seems that the villain succeeded, but that night, a temple man who had joined the Mo family found Song Jun and advised him: "I heard that you want to see the giant son, but for some reason there is no following?"

When Song Jun saw that he was a temple master in the palace, he did not hide it and said directly: "I do want to see him, but everyone around him said that Mozi had the appearance of a sage, and I was afraid that I would not be as good as him." The king did not name which villain was causing trouble, but just said in general that the people around him said to him.

The temple man immediately knew that the king was worried that his position would not be secured, so he persuaded him: "I have also heard some Mohist advocates, one of which is called 'Suppressing the Heart of Killing'. The Mohist believes that 'Holding the Weapons, Killing the Heart of Killing' arises'. The Mohist knows medical skills and techniques, which is 'Holding the Weapons'. If they really want to take the Lord and replace him, they don't have to stand in front of the King and act again. Because the Mohist suppresses the Heart of Killing, they will not threaten the Lord, but become friends with the Lord. At that time, the Lord is also a member of the Mohist family. Who will threaten the Lord?"

"I am also a part of the Mohist?" This is a fresh statement. Song Jun never thought that as the king of a country, he could join the Mohist family. But soon he asked worriedly again: "I heard that the people of the Mohist family are all sturdy, and even the giants work until their heads and soles are worn out. I don't like to work." Song Jun said that if he wanted to work, he would not join the Mohist family.

"Your Majesty is indeed hardworking, but Ju Zi also said that the position of the Mo family is not only a craftsman, a king, and a minister, but there is no distinction between labor and no distinction between high and low." The temple people joined the Mo family without hesitation because they were respected in the Mo family. Now they are even more admonished, hoping that Song Jun will join.

Song Jun also has a simple mind. If he is smarter, he will be extremely terrified. Even the people around him are already Mozhe. So who else can't be Mozhe? Mozhe has penetrated into all aspects.

There is different division of labor, no distinction between noble and low? Song Jun doesn't like to hear this. He is the leader of the five nobles, Duke, Marquis, Bozi, and the first in the emperor. Why is there no distinction between noble and low? Especially he is a descendant of the Shang Dynasty, his bloodline can be traced back to the Xia Dynasty. That is, "The kings, princes, generals and ministers really have a kind of kindness." Why is there no distinction between noble and low?
Chapter completed!