The core of the controversy among the Hundred Schools of Thought is Jixia Academy.

Although the Tian family used Qi as Confucius hated the most, the Tian family won the hearts of the people of Qi by "great money and small money to win", and the Qi people all returned to the Tian family. After usurping the throne, in order to rectify their reputation, they naturally had to actively buy the world's verbal words.

So the Jixia Academy appeared, and the Tian family provided a stage for all theories, and theories that had been born and had not yet been born can speak freely here. Therefore, academic debates gradually replaced the criticism of Tian family Dai Jiang, and the debates among the hundreds of schools of thought also diluted the resentment of the following grudges. All voices met and left without interruption like collision elements, and these voices will remain on this land like imprints, and will still enlighten the wisdom of future generations until thousands of years later.

The Spring and Autumn Period has ended, and the Warring States Period has begun.

There is no fixed relationship between the country and no fixed master. The flow of talents is unprecedented, because there is no chance for a small country to breathe, and all talents are absorbed by the siphon effect within the scope of the seven heroes of the Warring States Period.

Every country is actively seeking the path of reform. Jixia Academy has a variety of functions such as "political consultation, writing books and teaching, and teaching professions" and has become a place for many scholars to yearn for.

Yunyao brought the four beauties back to the second mortal world again. Now the world's words do not return to Yang and Mo. What ordinary Chinese people are most willing to accept are these two views, so Mencius from Jixia Academy complained.

The king did not like to listen to Yang Mo's views, so they would not ask Yang Mo even if they asked about politics. After Mozi's death, Mo Wei took over the throne, but the Mo family still inevitably split. The Mo family, the Mo family, was also hit by the surrounding countries. Although the small peasant economy improved by the Mo family, the Song people could be self-sufficient, for the new king of Song, this simple life was really unbearable. However, the Mo family in Song did not produce any luxury goods, so the Song State drove away all the Mo people.

The Mohist's non-aggressive proposition was unsavvy in a big country, so he could only take the grassroots route. However, the Mohist still did not think about overthrowing the monarch himself, after all, it was the limitation of the times.

Taoist theory of "nothing to eat" has also been loved by the general public. There is no other reason, it is just simple enough. Other schools of thought are rich in content and profound, but the general public is illiterate who cannot even eat enough to eat. How can they understand these things? "nothing to eat" is much simpler, and you can understand it at first, and you don't need much knowledge to understand it.

One is that the Mo people go deep into the masses and take root in the masses, and the other is that the Tao is simple, so in the folk, it is either Yang or Mo.

But in the temple, the Legalists were the most popular among the kings. Wei Wenhou started the reform with Li Kui as prime minister and appointed Wu Qi as the general to build Wei Wushu. The national strength of Wei suddenly became the leader of the seven countries.

Therefore, the wind of reform began to spread. The one who most desires reform was undoubtedly Qin, which was suppressed and beaten by Wei, because Qin was really miserable and was always bullied by Wei. Wei almost beat Qin by eating and sleeping, and beat Qin if you have anything to do.

Qin must reform and hope urgently, so Qin cannot open classes and slowly select talents like Qi in the East.

The Legalists stepped onto the stage because the Legalists never restricted the power of the monarch, but supported the monarch with all their strength to complete the hegemony. They gave whatever the monarch wanted, and the monarch's goal was the monarch's goal.

Other schools take the world as their responsibility, but the Legalists avoid talking about it. Their goal is to support the king without fail. This unconditional support is exchanged for the unconditional trust of the king. The king cooperates with the Legalists' reforms with his own monarchy to clear away all opponents in the country.

Li Ku, the Wei State, proposed advanced propositions such as emphasis on agriculture and opposing hereditary aristocrats. At the same time, he clearly opposed the ancient times. What he opposed was Confucianism, Mohism, and even Taoism, which regarded ancient wise monarchs as the norms.

These three factions all believe that the rule in ancient times was better than the present, but the Legalists firmly opposed this and did not believe that the ancient wise rulers could manage the current situation well.

"Although there are fewer countries, they are more chaotic than before." Xi Shi said after observing.

"Yes." Yun Yao saw that the Mo family who had improved did not have the ability to turn the tide, so he could only say that history really requires 'whether kings, princes, generals and ministers', and of course, it requires the development of productivity.

"At least the Mohist institutions and technologies are still being preserved." Zheng Dan said that they are now above the Song State, and the Mohist infrastructure is still profiting the people of the Song State.

As I was talking, I heard someone quarrel below.

A young man was arguing fiercely with an old farmer, and both of them were anxious and could not argue.

The five people couldn't help but stop the auspicious clouds and listened with their ears.

"You cannot use the Mohist mechanism. Those with machinery must have organic things, and those with organic things must have mentality. If you keep your mind in your heart, you will be pure and unprepared. Therefore, you cannot use it." The young man said excitedly.

The old farmer said that he was a ghost, why can't it be used? He said angrily: "I don't know what you are talking about. I have been using it since I was a child, and my father is also using it. This is an irrigation mechanism specially built by the Mohist family to help us farmers save their energy. Why can't it be used?" Suddenly, the old man recognized the other party: "I remember, you are a minor official in the lacquer garden. If you don't take care of the lacquer trees in the lacquer garden, why do you come to me to make trouble?"

"You can't use it anyway." The young Zhuang Zhou was very stubborn and just refused to let old farmers use it.

"Isn't this a mess? If I don't water the crops, what should I eat?" The old farmer really wanted to punch him, but although the other party's clothes were simple, he knew that he was a scholar, and the old farmer was just a farmer and didn't dare to offend the scholar. However, the other party was irreconcilable, and the clay man was still very angry.

Yun Yao saw that this young man was extraordinary. This is Zhuangzi. Of course, he has not become Zhuangzi yet. The young Zhuang Zhou is already full of spirit, eloquent, and has a perfect expression.

"It is only when you have the intention to have the intention, but you say that you have the intention first and then the intention to have the intention is really putting the cart before the horse and not worth mentioning." Yun Yao took the four beauties down and stood in the field, and behind Zhuangzi.

Zhuangzi and the old farmer couldn't help but look up, and saw five beautiful girls standing there pretty, like monsters. How could they appear for no reason and have no movement at all?

The old farmer wanted to run away, but Zhuang Zhou was unhappy when he heard this. He said without fear of a tiger: "How can one have the intention first? If one has the intention first, it means that the human race does not have a pure state of mind?"

"Of course, how could a person be pure white from the beginning?" Yunyao said: "So let this father-in-law continue working and don't bother him."

Zhuang Zhou is now in his twenties, with dark skin, but his eyes are bright, and he is wearing a short linen jacket, but he doesn't look like someone who can work.

"You woman is so vicious. No wonder Confucius said that only women and villains are hard to raise. Only you women can say such vicious words. Everyone has the will to say." Zhuang Zhou said angrily, but the look he looked at him was obviously eager to try and was ready to debate.
Chapter completed!