A warning thunder made Yunyao think of the true meaning of the City God Temple, which was to resist the invasion of Western religions. However, the prosperity of Western religions was not only because of the strength of saints, but also because the core of Western teachings was amazingly infectious.

The best choice for the City God Tianguan is the City God Tianguan. However, Yunyao could not choose it at all, and no immortal would offend the Western religion to help Yunyao. Because even if Yunyao really did it, it would have completely offended the Western religion. Yunyao wanted to nail a nail to fight against the Western religion in every city.

Regardless of whether it succeeds or not, it will definitely offend people.

But Yunyao still decided to continue to select Tianguan, and he had to think carefully about how to choose unswerving candidates.

To resist religion, it is best to have other beliefs, such as those who believe in the debate between China and the barbarians.

Of course, it is best to choose a smart person who can accept the core value of equality for everyone, but throw back the Western teachings of the teachings that everything is empty. The best candidate is someone who has received equal education for everyone and has a perfect mind. This type of person does not need Western teaching to add to the extravagance.

Unfortunately, everyone is invented by religion and cannot be summarized from social experience. Therefore, no one in various schools of thought does not have the concept of equality. When Yun Yao entered Confucianism, he left a speech that everyone could become a saint. Unfortunately, this part of the record was regarded as a fake book and was not valued by Confucian students at all.

Because in their hearts, Confucius could not have female disciples. Even if this part of the record is true, it would not be possible to say it from the woman. Besides, everyone becomes a saint, and that is impossible to achieve.

In fact, everyone can be a saint because of the essence of Buddhist thought. You must find conscience from the heart, and conscience is the foundation of a saint.

It is very similar to the Buddhist enlightenment of the mind and nature. Everyone has Buddha nature, and even all things have Buddha nature.

In the Central Plains, there is a saying that all things have spirits, but all things have spirits does not mean that all things are equal. As an empiricist nation, it has sufficiently accurate experience summary in the abstract world, but it is difficult to create fictional content.

After all, fictional things do not have immediate help to down-to-earth farming civilization and cannot improve productivity, so Zhuangzi's existence is extremely precious, because Zhuangzi used his magnificent imagination to put forward such an unfathomable imagination as "Zhuang Zhou Dreams Butterfly", which is particularly precious to this nation facing the loess and the sky.

The issues that Central Plains scholars consider are very realistic, that is, peace and long-term stability, rather than where people come from, which are not helpful for farming.

The philosophers in the Spring and Autumn Period did not think that everyone is equal because they have accepted the different division of social labor. They do not think that there is a problem in the current social division of labor. They just think that it is because people themselves, and people's self-consciousness has problems that need treatment. As long as everyone is conscious, then peace in the world can be achieved.

Of course, the situation was different after the emergence of the Legalists. They did not think that there was a problem with people, but that there was a problem with the social structure, so the Legalists all had to reform the law. The situation of the Three Sovereigns and Five Emperors was different from that of the Warring States Period, so they had to make changes and could not follow the ancient system.

Yun Yao left a profound influence on both Confucianism and Mohism, but these remarks were not enough to immediately change the entire social environment. Because it was impossible to change the increasingly severe conflicts between people and land in the Spring and Autumn Period and the Warring States Period, the increasingly severe gap between the rich and the poor, and the increasingly severe international conflicts.

It is impossible to solve the problem by relying on theory alone. After all, theory cannot make a big cake and cannot allow everyone to live a good life.

In fact, Yunyao's greatest contribution to Chunqiu should be her contribution in medicine and agriculture. When she was in the Mohist school, she provided a lot of medical knowledge and greatly improved the efficiency of agricultural production. But in the end she only raised more people, and did not break the distribution relationship.

Originally, the Mohist family had the possibility of gently modifying the distribution relationship, but unfortunately, the giant was transferred by Hongjun, and the main energy of the Taoist people in Lingbao was to maintain the unity of the Mohist family, so the Mohist family's road finally stopped and finally became an organization like a private mutual aid association.

The road to changing the world with technology is ultimately the collapse of the middle way.

The claims left by Yunyao were almost useless in this war-torn era, because everyone had to bow to reality. Even Mencius suggested that the King of Qi would annex the Yan State in civil strife. This was Mencius, who talked about benevolence and righteousness, also started from a realistic perspective at the critical moment.

Therefore, it is not surprising that Legalists can stand out, because they are committed to solving practical problems rather than simply proposing theories. They attach more importance to operations, that is, the redistribution of interests.

Theories are useless for distribution of interests, so you still have to start.

Yun Yao analyzed the differences between the various scholars in the Central Plains and Western religions, that is, the various scholars are committed to solving practical problems, while Western religions want to solve the problem of why they live, and also answer the sufferings in life.

All the sects will not consider the issue of suffering. After all, suffering has always been with the human race. Why should we consider this kind of thing? As long as we can farm safely and live a stable life, isn’t it normal to suffer a little?

Therefore, "Yi Zhuan" has long said that a gentleman strives to improve himself by himself. Instead of thinking about why he suffers, it is better to accept it and strive for himself afterwards.

For those that can be changed, such as war, flood, plague, and the scholars of the Central Plains, they are all contempt for red fruits, because these factors that will affect farming must be changed through their own hands.

For those that cannot be changed, such as seven emotions and six desires, such as pain and sorrow, and gods, ghosts and ghosts, all the scholars choose to avoid talking about it and encourage people to be kind. The talk is also for people to farm well, and it is not really trying to explain it clearly.

However, if someone explains it, the people in the Central Plains will not refuse, and will even be very happy to accept it. Buddhism teaches people to escape from the sea of ​​suffering and becomes a safe haven for many people.

"Get rid of the real and enter the virtual, this is to escape the real and enter the virtual." After Yunyao knew that the Western religion had come, the Central Plains entered the stage of escape rid of the real and entering the virtual.

From a gentleman who strives for self-improvement to escape from the sea of ​​suffering, it is actually an escape from the whole nation.

Getting rid of the real and entering the virtual world is like a black hole, which can easily drag down a nation. Because it is simple to complete self-comfort in the heart, but it is difficult to improve yourself in reality.

Society is unfair, and efforts may not necessarily be rewarded, which will hit everyone's confidence. When the reality's self-improvement becomes a luxury, it is much easier to find comfort in the heart. Everyone in the world of the heart can become a Q.

It is easy to get rid of the body and enter the body, but it is difficult to get rid of the body and enter the body.

Fortunately, the various schools of thought have left a lot of operation experience. If you want to turn back after getting rid of the real and entering the virtual world, it will be even more difficult to climb out of the quagmire after getting rid of the real and entering the virtual world. Because there is no experience to refer to, and you don’t know how to get rid of the virtual and enter the real world.

The experience left by various schools of thought is the best weapon for the prosperity of Western religions. It is like a rope. No matter how far China is, as long as it wants to turn back, it can always climb up with the rope.
Chapter completed!