Sun Bin listened to Yunyao's tricks, and he was deeply impressed. Looking at the world, everyone puts blood relationship first and puts his own family before the country. So what kind of proposal can replace blood relationships, make everyone agree with them, and be willing to sacrifice for them? This smart military strategist is also thinking, is it Mencius' benevolence and righteousness or the common love of the Mohist school?

It seems that love is more suitable and is deeply loved by the general public, but it is suppressed by princes and ministers. As for benevolence and righteousness, although it is proposed, which surpasses benevolence, it is still difficult for Mencius to promote its proposition in Qi.

So what is the law of the Legalists? It is said that Wei Yang of Qin reforms, and the Qin tribes took out their own land to motivate the people. No Qin tribe allowed to seize land with the people, and the people could only do the two tasks of war and farming.

Sun Bin thought of Wei Wuzhang again. Wei Wuzhang was the first to reform and succeed. Wei Wuzhang's combat effectiveness was once the best. Unfortunately, the era of the Great Wei King began to decline. Wei Wuzhang's combat effectiveness was much worse than before. Sun Bin had fought with Wei and had a deep understanding of the development and decline of Wei Wuzhang.

"Landlord." Sun Bin suddenly said: "Although the farmers who farmed in the past were savages or nationals, the land belonged to the emperor, but now the land belonged to the peasants, that is, the landlords. When Wei Wu died in the world, it was because the Wei State encouraged the landlords to join the army and received aristocratic rewards. Now Wei Yang's reforms are similar, which is to inspire small landlords to participate in the war and share profits to the landlords in the country. This is the way to break the blood relationship and strengthen the country."

Sun Bin figured it out himself, and he thought about why blood relationships became backward relationships. Obviously, in the Western Zhou Dynasty, there were blood relatives among the nobles, and even among the princes. At that time, when wars were fought, it was up to who had more relatives.

But what does the princes and nobles have to do with each other? The landlords under the world were ordinary people in the Western Zhou Dynasty, and most of them were savages. Nowadays, the aristocrats are fighting, and the landlords are not good. Why should they help the nobles fight?

The landlords are all born into savages and have no relatives.

Therefore, Confucius' benevolence is to the nobles, while Mencius' righteousness is to the landlords. Sun Bin was very excited because Yunyao provided him with a new perspective on history. In the past, Sun Bin, like everyone in the Warring States Period, believed that people only had a few simple identities, such as good people, bad people, monarchs, ministers, fathers and sons, friends, teachers and students. But now, when we watch it with interest groups, we know that the world is not only country and country, but also landlords and nobles.

In the past, games were games between nobles, but now they were games between nobles and landlords, so how to mobilize landlords is the most important thing to do to make a strong country.

In fact, it is to give the profits, give the profits of the nobles to the landlords, and give the aristocrats' upward paths to the landlords. Wei State divided the profits through wars and robberies, while in the early days of Qin State, he tightened his trousers and belts to share the gifts.

"So righteousness means to allow the landlord to gain status like the nobles and break the bloodline of the nobles." Sun Bin said excitedly.

Are all wheelchairs so powerful? Yun Yaoxin wants to set up a wheelchair and sit in it himself to see if his feet are off the ground and IQ is occupying the high ground. Seeing Sun Bin learn from it, Yun Yao feels inferior.

In fact, it was mainly because Sun Bin had studied the Wei Wuzhan and had laid a foundation. So when Yun Yao said that he had broken the bloodline, he immediately thought that the Wei Wuzhan soldiers came from landlords, not the previous nobles. Although the soldiers were different, the treatment was the same. What could aristocrats get in wars? Landlords can also get in wars, so landlords were very active in wars, so Wei became the most powerful country in the early Warring States Period, and it only began to decline decades later.

Li Kui's reform in Wei State was to suppress the hereditary aristocracy, and internal affairs and military affairs were followed.

Qi State has never inspired landlords, but landlords are indeed getting stronger and stronger. The question is how to make both the nobles and the landlords believe in one rule? A rule that can make the landlords willing to give their strength to it.

"It's hard." Sun Bin couldn't help but look at Yunyao and asked, "I wonder if you have any way to convince the landlords and nobles, and at the same time, transcend the rules of blood relationships? How should we choose between Chinese and foreigners, love, benevolence and righteousness?"

In fact, if you surpass the bloodline rules, you will definitely kill the hereditary nobles, but Sun Bin was a Warring States person after all, and he didn't know whether there was a genius of kings, princes, generals and ministers. He still hoped that the nobles and landlords would coexist.

"Why not all of them?" Yunyao said: "Actually, if you think about it carefully, the three are not contradictory, right? The hundreds of schools of thought contend. In fact, the hundreds of schools of thought have their own strengths and weaknesses. They are blind people touching elephants. They seem to be tit-for-tat, but they can completely learn from each other's strengths and weaknesses."

"A blind man touches an elephant? Are you a Mo family? I heard that Mo people are good at seeking common ground while reserving differences. They not only love each other, but also absorb the strengths of Confucianism and Taoism and use them flexibly." Sun Bin felt that Yunyao said these were the words of the Mo family, but unfortunately the words of the Mo family were the most criticized. The monarch did not like the constraints of the Mo family, and the hundreds of schools did not like the tolerance of the Mo family, so they criticized the Mo family.

"Yes." Yun Yao is indeed Mozhe.

"The Mo only exists in the countryside and is difficult to enter the court. If you are the Mo, I cannot recommend you, otherwise the monarch will be unhappy and you will also have life worries, because the Jixia Academy will take you as an enemy." Sun Bin's words show how unpopular the Mo is at the top. Some Mo people can only hide their identity as the Mo people and enter the temple for their lifetime.

Yunyao didn't care. The world was the world of the people, and there were only a few people in the temple? Only by mastering the people could control the world. Qi State feared Mo was like a beast. No wonder they could not mobilize the landlords, and they didn't see if the landlords nowadays all advocated love with each other?

On the other hand, it is because the Mozhe can mobilize the landlords that the princes and nobles are afraid. Mozhe is already so powerful. If he enters the temple and raises his arms, will the Qi State have to change its dynasty again? Jiang Qi becomes Tian Qi, will Tian Qi become Mo Qi?

Because the ink masters are indeed powerful, we must strictly guard against them and not give them a channel to speak out, blocking the ink masters between the countryside, so as not to be replaced by the ink masters when they open their eyes.

The fear of the princes and ministers is due to the fact that they have a reason, and they are targeted in strict prevention and control of the Mo people. It is not because the princes and ministers are confused, but because they clearly realize that the Mo people's energy is far from what they can control, and they will be countered by the Mo people if they are not careful. There is still this political intuition for hereditary nobles for hundreds or thousands of years.

The fear of the Mohist schools is because the Mohist schools embrace all rivers, and their claims are likely to be absorbed, digested, improved and reverse output by the Mohist people. Confucianism and Taoism are the most affected.

Nowadays, many Confucian scholars and Taoist priests also claim to be Mo people. They use Mo people to bury the money exactly the same as Mo people, and have been assimilated. Mo people oppose extravagance, which is not popular with everyone. Many people in the various schools of thought have gone to the title of marquis, but Mo people can only do the most tiring work and enjoy the least blessing, which is thankless.

"But you can't deny that different opinions can seek common ground while reserving differences, and can coexist. When you meet outsiders, everyone needs to distinguish between China and the barbarians. When you encounter difficulties, we need benevolence, righteousness and self-awareness, and our lives cannot be without goals. Therefore, the ultimate goal is to love the world and build a country of harmony that is the public."

After hearing Yunyao say this, Sun Bin couldn't help but nodded and could no longer agree with more. But he soon discovered the problem and said distressedly: "It's already difficult to learn a single subject. How can we integrate it and apply it flexibly? I think only a very small number of people can be so great."
Chapter completed!