In the fairy world, it is not uncommon for immortals to borrow money. Although immortals emphasize quietness and inaction, they should not be controlled by material desires. However, the days of cultivating immortals are boring. There were no such many colorful and convenient products before. With the development of Zhucheng, they have brought too many changes to immortals in the Three Realms.

The immortals slowly learned a lot of new techniques. In the past, they drank wine and now they drank tea. In the past, they played Go, and now they played board games. In the past, they meditated and went into seclusion, but now they attended the cemetery symposium...

Especially for the monks who have started to practice immortality in the past 100 years, for them, Zhucheng's products are naturally present, just as normal as the way of heaven, and their daily lives are inseparable from these products.

Taibai Jinxing once said that the times have really changed. The monks in the prehistoric world are all looking for spiritual treasures in the sky and occupying the blessed land of the cave. There is a cave and a cushion to practice. It will not be boring for hundreds of years to sit there. However, the monks after the Battle of the Gods could not live in the cave and go into seclusion. They cannot live without the auction house, the Zhucheng Intelligence Network, and the colorful cultivation products of Zhucheng.

Of course, young monks would say that in the prehistoric era there were rare treasures everywhere, and picking fruits could increase their cultivation. At that time, monks could naturally find a cave at will. After all, there were rich natural resources outside the cave. But now the resources are exhausted, and it is not easy to cultivate immortals. If you learn to sit in the prehistoric immortals, it would definitely not work. Zhu Cheng developed various immortal cultivation products to facilitate the later generation of monks and expand the scale of monks. Zhu Cheng industrialized the alchemy and weapon refining, and allowed more people to join the ranks of monks. This is a great merit.

It is like people who have experienced hardships teach their descendants to remember the bitterness and sweetness. People who have experienced hardships know what it means to eat this meal without a second meal, what it means to not eat for a few days. Their descendants have only read it in books and have no personal experience. At most, they just don’t eat for a meal. It is impossible for them to not eat for a few days, nor do they know what it means to freeze to death on the street in winter, or what it means to wear a pair of pants.

Times have become different, materials have become richer, away from suffering, and the contradictions they face are also different.

The older generation works hard for survival, while the newer generation has to worry about the house. In the wind of the times, if the older generation dares to fight, they will have a future, and the newer generation will find that personal efforts are insignificant in the face of the general trend.

Different times, and natural ideas and experiences are also completely different.

However, history has no ending, life will always continue. No matter how the times change, cultivation will continue. It is impossible for cultivators in the prehistoric world to practice, and modern cultivators will not practice. Everyone needs to practice, and naturally there will be huge changes with the changes of the times.

Zhu Cheng is the core of change. Zhu Cheng launched various services around immortals, which can be said to have given immortals room to improve. As long as you practice and accumulate magic power, you can borrow money to buy high-end magic weapons beyond your realm, and you can get high-end elixirs. As long as you work hard to accumulate, you can make progress. Therefore, Zhu Cheng can be regarded as the savior of new monks.

You don’t need to join a sect or seniority. You don’t need to take the risk of pulling teeth and risking your life to seize treasures. You just need to accumulate magic power. The higher the realm, the better the reputation, and the greater the loan amount.

Now Yun Yao proposes that the work of creating Buddha statues can be completed with a loan. Hei Lian lay Buddhist has a very high level of cultivation and can become a VIP customer of Zhang Nu Bank. He can definitely lend him a lot of money.

Mr. Hei Lian did not expect to participate in economic activities. After all, he has been practicing as a monk since his time. He has experienced great discussions on monks, which is to discuss whether monks should collect money when begging for alms.

Some monks believe that they do not accept it. They should only accept food. They should eat whatever the believers give them, eat vegetables, eat fruits, and eat meat.

But another part of the monk disciples thought it was acceptable. After all, why did they refuse what the believers gave?

The discussion was very lively. Mr. Hei Lian just supported him not accepting money. He did not want to participate in economic activities. He would complete whatever he needed. He could weave cloth himself, weave hemp rope himself, and make futons, clothes, shoes and other things by himself. Why do you need money?

"I have refused money since the age of monks. I don't think I can accept money from believers when begging alms." Mr. Hei Lian said: "You actually want me to take a loan now? You can't convince me."

Yun Yao couldn't let the customer slip away, nor did she want to lose the order, so she said: "There is no need to pay the begging alms, but the loan needs to be repaid, and interest must be paid. These are two concepts. How can you do it without charging money or joining economic activities? The way of heaven is moving all the time, and the economy is moving all the time. The economy is also called the small way of heaven. Sometimes it is orderly, sometimes it is disordered and unpredictable, like chaos and clear spring, like thunder and rain. Economic activities help to comprehend the way of heaven. Sometimes the economy can even surpass the prediction of the Golden Immortal and have an unexpected ending." This is not Yun Yao's nonsense, but the economic cultivator proposed that the huge economic activities in the three realms can surpass the immortal's fingers.

Economic monks are monks who practice through the economy. This is a group of monks who have emerged in Zhucheng with the increasing frequency of economic activities in the three realms in the past century. They use economic changes to calculate the changes in the way of heaven.

There was definitely not before, but in recent decades, the team of economic monks has been growing and its influence cannot be underestimated.

Yun Yao also heard the theory of economic monks and thought it made sense. The economy does have some attributes of heaven. If you can comprehend economic activities, it will definitely be beneficial for enlightenment.

Now Yunyao has taken out the arguments of the economic monk and tried to convince the lay Buddhist Hei Lian to put aside his prejudices.

"There is the way of heaven in the economy?" Mr. Hei Lian had to admit that Zhu Cheng had brought about great changes. Now I think there were no such many fancy things in the era of monks, and there were no so-called economic activities. However, Zhu Cheng studied the circulation of money and commodities like the way of heaven, which may really be unique.

The times are different, and Mr. Hei Lian is very sure. If he cannot adapt to the changes of the times, he will probably find it difficult to surpass Western religion.

Yun Yao stared at Mr. Hei Lian expectantly, as if he wanted to see the other person's thoughts from the other person's expression. However, it was impossible to see that for the real strong, Yun Yao's ability to observe words and expressions was useless. The strong can make the mountain collapse without moving, and their expressions can perfectly cover up their hearts.

"Well, I'm giving you a face." Seeing that Yun Yao was so expecting, Hei Lian agreed, but did not say that he wanted to try new things, but just said that he would give Yun Yao face.

I gave Yunyao face today, and I have to return it tomorrow.

"No problem, I guarantee that I won't disappoint you. Let's go back to Zhucheng to design the Buddha statue now." Yun Yao said happily.

The big business is coming, and this is a **** that lasts for a hundred years and a thousand years. The first batch of orders for Mr. Hei Lian was 100,000 Buddha statues. He wished he could fill all the three realms.

One hundred thousand is definitely not enough, at least ten million, and you have to consider consumption. Even if it is a stone statue, it will be weathered after hundreds of years of wind and rain, and new ones will be created. So this order can be continued until the collapse of the Western religion or the collapse of the Black Lotus lay Buddhist. As long as both exist, the order can continue.
Chapter completed!