Good is evil, evil is good. For the way of heaven, there is no good or evil. Xunzi's view has already jumped out of the three realms. Yun Yao feels that his cultivation and realm have improved a lot.

Xunzi also learned a lot from Yunyao. He was a master of greatness. With the injection of Yunyao's new ideas, he immediately proposed a bolder theory, from the lack of evil as good, and finally to the same thing as good and evil. This is beyond Yunyao.

However, this is true from the perspective of the way of heaven. Sometimes the so-called evil of human nature can help the human race survive, while the good of human nature becomes the arrogance of survival, which is harmful.

When Mengchangjun ran away, he relied on people like chickens and dogs. In the face of survival, there is no good or evil in human nature, and as long as it can help survive, it is good.

The reason why some objective things are influenced by two voices is not that this thing is crucial, but that both sides are competing for the right to speak and the right to define beauty. Whoever has the right to define beauty can grasp everyone's direction, control everyone's thoughts, and control everyone's resources.

Because all human races are interested in beauty, but many people do not know what beauty is and how to achieve beauty. At this time, someone tells everyone that this is beauty. If you want to achieve beauty, listen to me. If you have money and work hard, listen to me, listen to me to you to be able to reach it.

When everyone sees that this can make money, someone will suggest that their beauty is fake and that our beauty is real. Don’t listen to him. We will teach and teach, and the steps are simple. Don’t sit in meditation or recite scriptures. Come and pay the money to experience it.

In this case, confused people will really think that paying some money can bring good things. Obviously, it is not possible. It is like a weight loss class, which does not mean that paying money can definitely be reduced. It is also like a crash course in English, and you may not be able to learn it after paying money. But defining good things is indeed a profitable business.

Yun Yao was thinking a lot, thinking that Zhu Cheng was working hard in this regard now, but she thought that everyone was only competing for the right to speak, so how can the real way of heaven be comprehended?

Even if you seize the right to interpret the way of heaven, it does not mean that you can really master the way of heaven. You may even talk about the way of heaven before, but then the way of heaven will slap in the face.

Just like before, Yun Yao firmly believed that the Way of Heaven would not let the various schools of thought become her disciples, but she was immediately slapped in the face. The Way of Heaven itself and the right to interpret the Way of Heaven are completely different, so if the right to interpret the Way of Heaven is really only regarded as the way of Heaven, then one day the way of Heaven will slap in the face.

Just like people who are prosperous and abused the present, they will realize that they only have the right to explain the beauty and prosperity, not the beauty and prosperity themselves. They only make money through the interpretation power, rather than really helping everyone become beautiful and prosperous.

It is like when a foreign country has a full moon, people will realize that they are just "popularizing the past and tyrannizing the present" in another way. They only have the right to explain, not the beauty, prosperity and strength themselves.

Yunyao thought that the most important thing was the way of heaven itself, not the right to interpret the way of heaven. She could not be surrounded by it, and could not spend unjustly on the right to interpret the way of heaven. So she said to Xunzi: "You can see these very well, but we can't stop there. After all, we are just explaining the way of heaven now, rather than comprehending the way of heaven itself, so we should still be humble and seek progress."

Xunzi understood and felt that the teacher was right, and said seriously: "It is true. The right to explain is just the human race's understanding of the way of heaven, not the way of heaven itself. Thank you for your guidance." He was also frightened and almost went around the right to explain. For mortals, you can have no worries about food and clothing by mastering the right to explain, but for those who pursue it, you must master the way of heaven. Only in this way can you be glorious for eternity.

Mastering the right to explain is a rest station on a long journey, not an end.

With the right to explain, you can control the mortal world, but when you encounter a great immortal who truly masters the way of heaven, you can only be slapped in the face. Xunzi thought that before he met his teacher, he thought he had mastered the way of heaven that was "evil in human nature", and later realized that good and evil were the same. Now if he blindly believed that "good and evil were the same" was the way of heaven, then there would definitely be someone who would use the real way of heaven to slap himself in the face in the future. He should be as humble as his teacher, and should tirelessly pursue the way of heaven, rather than treating the post station as his end.

Although there is food, drink, fun and fun in the inn, it is not the real goal after all.

But what is the real way of heaven? Yun Yao didn't know, and couldn't teach Xunzi, so he could only explore together. It was considered closer to mastering the same good and evil, but there was still a long and long road waiting for conquest.

Mortals can exchange their wealth for thousands of years if they have the right to interpret, but immortals must never stop moving forward. Of course, when fighting with Western religions, having the right to interpret is enough to suppress Western religions in the mortal world. Anyway, mortals do not pursue the way of heaven, so it is enough to have a say.

At this point, Yun Yao thought that she was just a half-baked monk, what could she teach Xunzi? She could only give magic weapons to express her love for her disciples, and at the same time, she thought that she had to work hard now. If the disciple's cultivation level exceeded her, it would be embarrassing.

At the same time, Yunyao has a problem. If Xunzi takes him as his teacher, can he still jump out of the Three Realms and not in the Five Elements? He will not drag Xunzi down, right? After all, he was not entangled in the Jizi Pavilion, but now he has become his disciple. Because there are too many causes and effects on him, will it affect the other party?

So Yunyao did not hide it, so he told his situation and Xunzi's original development, and finally said: "...so you take me as your teacher, it is very likely that you will affect you. It would be fine to enter the Jizi Pavilion and have a place with your achievements, but now you may not be able to break out of the Three Realms and Five Elements."

Xunzi said, "It is me who voluntarily became a teacher, and it has nothing to do with the teacher. Without a teacher, I will not be able to break prejudice and it will be difficult to improve my knowledge. If I hear the truth, I am happy, so why fear cause and effect?" I see it thoroughly. As long as I can hear the truth, I am not afraid of cause and effect. Although this teacher has a low level of cultivation and can barely be considered a righteous god, as long as I can open my horizons, it is a good teacher.

Yun Yao was very pleased and wanted to motivate himself to realize the truth and strive to be a good example for his disciples.

On this day, Yunyao was in class again. Han Fei came over and he had many questions. He hoped to ask Yunyao Yi Er. He has been analyzing authority for a long time because he believed that authority was better than rituals and music, and could make people accept his identity more. But he never thought that authority was bipartite, and when controlling others, he was also constrained by others.

In the past, he thought that power was a tiger, but now he wanted to eat tigers, but humans also eat tigers. There is no unchanging authority in the world, otherwise there would be no King Jie and King Zhou of Xia and King Li of Xia. They all had power but were eventually overthrown.

In the past, Han Fei thought that the power was the most powerful, so he needed law to restrain it, so he had the concept of parallelism of law power. However, in the end, Han Fei did not solve the problem of the king because the king was above the law. If the king was not above the law, the king would not use this set of laws.

Now that I think Han Fei feels that his ideas still have many loopholes, he specially asked for advice before returning to China, hoping to improve his ideas. When he returns to South Korea, Han Fei will start to explain his ideas in a book.
Chapter completed!