Yun Yao walked in the mortal world and became a disciple of various schools of thought. Except for the Legalists who wrote down how to rule the savages and the methods of Qianshou, they basically did not consider these existences for other schools of thought. Because their goal was the struggle between the emperor and the princes, the princes and the doctors.

The consideration is not how to make the savages work with peace of mind, because in the Spring and Autumn Period and the Warring States Period, the savages should work, without any doubts at all. There is no question about why they cannot leave the land, why they cannot be officials, and why they cannot do business, because they are born to work.

The laborers govern people, and those who work hard to control people. The society in the Spring and Autumn Period was divided into laborers and those who work hard to solve their hearts. The various schools of thought believe this, and the savage Qianshou also think this way. They all undoubtedly accept their own identities. Laborers and those who work hard to solve their background are determined by their origins and cannot be changed.

Therefore, the savage Qianshou will not consider matters other than farming, and the various schools of thought do not need to consider governing them. They mainly consider the sharp contradictions between the emperor and the princes, princes and doctors.

But after the Legalists, especially after Qin, there was a change. Shang Yang's object of the Qiancheng head of Qin was the Qin Dynasty, so it was recorded in history.

If Shang Yang's target of building a wood in the south gate was a scholar or a doctor, there was no need to write a book at all, because throughout the Spring and Autumn Period and the Warring States Period, there were not many stories of scholars dying for their confidants. If Shang Yang's target was a scholar, then he would at most be a dead soldier, which was nothing great. The stories of dead soldiers in history were far more exciting than those of building a wood in the south gate.

But the target of Limu in the South Gate was not a scholar or a Chinese, but a Qianshou of Qin, that is, a savage who had farmed and worked for generations. They were born as laborers, and the doctors fought with the princes and the princes and the emperor fought with them without any penny. No matter who made the decision, they were all farming.

Shang Yang gave them the opportunity to farm, that is to go to war. His military merits were to turn the Qiancheng soldiers into soldiers, allowing them to gain military merit by killing the enemy.

Some people say that Shang Yang turned people into machines that could fight wars except farming, but if Shang Yang had not been able to do so, then the head of Qin State would be machines that could only farm, and war had nothing to do with them.

Because the Qin State Guizhou had other choices, the Qin State Legalists faced a new contradiction, that is, how to rule the Qian State Guizhou. The Qian State would now also fight wars, form alliances, and have new claims, and become restless.

The peasant uprising at the end of Qin Dynasty was not an accident, just as science was not an accident. Science was brewing in religion because priests needed to prove the existence of God through science. The peasant uprising was brewing in the great unification because the head of the Qin State had long realized that there were other ways out besides farming, and if they could not survive, they could fight.

Therefore, "Will the kings, princes, generals and ministers still have a seed" did not appear suddenly, but because Shang Yang established a tree at the south gate, breaking the gap between the laborers and the laborers, allowing the entire Chinese civilization to move forward.

If there were no Shang Yang's reforms and no wood in the south gate, then the separation between those who were tired and those who were tired would not be so easily broken, and it can even be said that the great unification could not be implemented so easily.

Because if the savages do not wake up, the nobles can suppress them at will. But once they wake up, the nobles must unite to fight against the Qianshou, otherwise the separate lords will be overthrown if they are not careful. Moreover, because the nobles are afraid of the savages, they will support the emperor and rule the savages through the emperor to avoid directly confronting the savages, because the nobles know that they are weak and will not be the opponent of the savages at all.

But for the emperor, he and the nobles are also enemies, so he will find ways to promote the savages to fight against the nobles. The way to promote the savages is becoming more and more formal and more efficient, and the more the emperor can suppress the nobles.

However, even if the number of people selected is increasing, emperors and nobles cannot manage every place. After all, productivity limitations cannot be broken through casually. Therefore, there are other rules in the blind spots of the Tang Dynasty, and the strong still have room for survival.

Besides, the ups and downs of the dynasty, even the emperor sometimes has to change the rules of the game, not to take benefits but to dominate with fear, because everything changes, there are always things that are not enough and morality is useless, fear is the last resort and will never disappear.

When interests are insufficient, morality will be useless. Different interest groups will be dominated by fear, and the morality between humans and demons is not interrelated. In most cases, the survival of the weak becomes the best choice.

In short, because the wood in the south gate has become more complicated, Chinese civilization has become more complicated. Although interests, morality and fear are the three most common ways of alliance, not every class will form alliances according to common means, because classes are mobile and the situation is changing.

Morality can be promoted within the Tang Dynasty, but morality cannot be superstitious, because the Tang Dynasty did not face the three realms of peace, but the three realms with countless crises. Human morality is not universal.

In short, the female princess was enlightened and she also knew the importance of her work. If the public security was not good, don’t talk about development. Stability is the prerequisite for development. For example, the Wei, Jin, Southern and Northern Dynasties were also because of the main wars in the north, so Jiangnan had the opportunity to surpass the north and become an economic important place.

If Jiangnan also fought everywhere, it would be impossible for such a good development.

Now the Tang Dynasty is at its most important time to develop. Li Shimin has solved international problems and the internal security of the Tang Dynasty is relatively stable. If it does not develop at this time, it will be a waste of resources. Since the female princess has figured it out and will no longer be autistic because of major cases, then Yun Yao can also concentrate on her work.

"Wu Meiniang is really fierce." Yunyao heard his father talk about what happened when she entered the palace at the age of fourteen. At that time, Li Shimin had a fierce horse on hand. He said that anyone who could tame the fierce horse would give him a reward.

No one dared to speak. Wu Meiniang, who was only fourteen years old, had just entered the palace, was not afraid of tigers. She said she wanted a whip, hammer and dagger to train the horse. Use a whip first. If the horse is not tamed, use a hammer, and kill it directly if it is still disobedient. It can be said that it is an imperial mind technique. If it can be used, use it, and kill it directly if it cannot be used by itself.

Of course she was only fourteen years old at that time, so Li Shimin didn't take it seriously, just to be a child's words. It was only when Yunyao inquired about Wu Meiniang that he talked about it.

Li Shimin also knew that Wu Cairen was a group of verbal women recently, and defeated the Chang'an women. Now his daughter came to ask again, and he knew that Yun Yao must have the intention to use her.

Since these two people were willing to fight and the other were willing to be beaten, Li Shimin said directly: "Since you like her, I will let her go and help you." He is just a talented person, and Li Shimin doesn't care, because he only released three thousand palace maids out of the palace to get married not long ago, further streamlining the palace's expenditure.

Li Shimin was also preparing for development and began to guide the social atmosphere, because without credibility, he could not let everyone execute the orders. So next he was planning to let 400 prisoners go away and let them come back to get their deaths after the autumn.
Chapter completed!