Wu Meiniang’s strength is that she will not be bound by morality. In order to achieve her goals, she does not mind using extraordinary means, even if such means will be criticized. But as a politician, what she needs to do is not to be a moral role model, but to be a person who can bring benefits to her group so that they can form an alliance with her.

So when Yunyao said that the Tang Dynasty would first upgrade its industries, and then drive small countries to upgrade their industries at the east and west ends, what she thought of was to use inner scrolls to kill small countries.

However, Yun Yao knew that it would be useless to be killed by a small country, because new forces would soon emerge. As long as all regions cannot be integrated into one country, the small country can be reborn continuously and will not die at all.

For example, Goguryeo was destroyed, and there was also the Bohai Kingdom. After the Bohai Kingdom, there were Goryeo, Silla, Baekje, and the Jin Kingdom of the Jurchens. Anyway, for those places, it was common to kill one or two countries. If you die, a new small country will soon rise.

At the same time, the death of the small country was not beneficial to the Tang Dynasty, but instead lacked a market.

Wu Meiniang's thinking is too traditional, thinking that killing directly is an efficient means. In fact, what is really important is to allow the Tang Dynasty to continue to develop. Yun Yao did not continue this topic. After all, human thinking takes time to adapt to the new environment. Let's continue to talk about the details of industrial upgrading.

Industrial upgrading includes all aspects, which all require money, so Yunyao is planning to set a small goal first, establish a new discipline in the Imperial College, and revive the various schools of thought.

Nowadays, Buddhism and Taoism are the mainstream, and Taoism is more popular among aristocrats, such as cultivating immortals and refining elixirs. The scope of Western teachings is wider, and there is no one who doesn’t play it from aristocrats to a commoner. Aristocrats sit in meditation and worship Buddha, and they have the opportunity to become Buddhas anyway.

Of course, Western religions are mainly believed in northern aristocrats, so there are more ways to practice in the north by meditation. In the future, sudden enlightenment and practice will occur in the south, and then more and more civilians will believe in Buddhism.

The difference between sudden enlightenment and gradual enlightenment is that gradual enlightenment requires time and energy to meditate. Precepts, concentration and wisdom are born through precepts and wisdom.

But sudden enlightenment is no longer needed, because in their opinion, concentration is wisdom, and wisdom is concentration. When eating and sleeping on weekdays, as long as one day suddenly realizes the enlightenment of samadhi, you will directly obtain Prajna wisdom, and it does not take time to complete the process of "meditation".

Precepts are precepts, that is, that is, that is, that is, that is, that is, meditation, that is, meditation, and wisdom is wisdom. As long as you master the wisdom of Prajna, you can go to the other shore and escape from the sea of ​​suffering.

The precepts, concentration and wisdom of the northern and western teachings are three processes, and they must be done well to obtain the final wisdom. But how can the poor workers have time to sit for a few hours? Therefore, the emergence of sudden enlightenment caters to the vast number of workers who desire to become Buddhas.

Taoist alchemy and immortal cultivation are naturally aristocrats who play a lot. After all, alchemy costs money, and workers can’t even drink hot water, so how can they have money to refine alchemy?

As for Confucianism, after experiencing the blow of metaphysics, it was in a slump in the Sui and Tang Dynasties. Although the content I learned was still Confucian classics, there was no expression after learning it. Everyone was talking about metaphysics and Buddhism, and about alchemy and meditation. Basically, no one would show themselves by Confucianism and rituals.

No one even studied Confucianism, let alone the various schools of thought.

It was not until later that Confucianism began to learn Western teachings and practiced the genealogy, and continued to practice from Confucius that the Confucian school had a systematic inheritance and began to fight against Western teaching. Of course, at that time, the theory that everyone could become a saint and everyone could become a gentleman would definitely exert great power.

When Wu Meiniang heard Yunyao talk about her small goal, she first took action from the Imperial College. She thought it was very reasonable. After all, she saved money and could control the mouthpiece of the court. She couldn't help but feel secretly happy, thinking that jumping from the emperor's car to the princess's car was indeed correct. The princess's ambition was so great that there might be a female emperor in the Tang Dynasty in the future. She felt that Yunyao had the possibility of becoming an emperor, and she might be able to be a female prime minister at that time.

Obviously, Wu Meiniang is not brave enough and her imagination is not yet ready enough.

"That's why the princess collects books from the people and organizes them. Is it just to transform the Imperial College?"

"It is not only to transform the Imperial College, but also to study a book called "A Hundred Schools of Medicine". From easy to difficult, it may not be used as a textbook for the imperial examination." The imperial examination is not formal now. Although there are many subjects, the examination content is very jumping, and there are no standards for the examination questions, which is very challenging to learn. It is not conducive to letting more people join the ranks of the imperial examination, so everyone must know what to learn in the imperial examination so that more students can be targeted.

"Would you like to edit this book?"

Wu Meiniang didn't expect that the princess would give her such a precious opportunity. If this book could be completed, she could be kept in history. As a woman, she could compile a set of "The Complete Book of Hundred Schools"? Once the book is completed, her influence may expand to the entire Tang Dynasty, and there is no reason to refuse. "Don't dare not follow." She is a straightforward person. She is worse than acting than to act, and she agreed decisively.

"Then I'll leave it to you."

After accepting the order, Wu Meiniang immediately made a suggestion and said: "Your Highness, it is better to change the "A Hundred Schools of the Chronicles" to "All the Chronicles of the Books of the Chronicles of the Chronicles of the Chronicles of the Chronicles of the Chronicles of the Chronicles of the Chronicles of the Chronicles of the Chronicles of the Chronicles of the Chronicles of the Chr

Although they are all taken from various schools of thought, the "Complete Book of All Sons" is obviously more high-end, elegant and upscale.

But Yunyao doesn't need high-end, she just wants to be down-to-earth, so she said: "The reason why it is the "A Complete Book of Hundred Schools" is not only because it represents the various schools of thought, but also because it hopes that this set of books can enter the homes of the people, and even a Tianshelang can enter the court through this set of books."

"Your Highness is in the mind of the Tang Dynasty, and I am not as broad as I think." After hearing the princess' grand goal, Wu Meiniang was willing to give in to the disadvantage.

The printing technique has been created by Yun Yao. In the future, Li Bai, Bai Juyi, Du Fu and others will definitely be able to leave behind famous works throughout the ages. There must be many buried Tang people who can also print their masterpieces through printing and pass them on to future generations.

The popularity of Tang poetry is due to the maturity of woodblock printing. Now Yun Yao has invented more powerful movable type printing, and has injected vitality into the entire publishing and printing industry through newspapers. Now more poets will leave their works in the Tang Dynasty, and this era of poetry will definitely become more charming.

After leaving Chang'an and being sent to the county, Li Chengqian did not think that the Tang Dynasty was a poetic era at all, because the environment in the county was really too hard. He had not yet gone to the poorest county and still felt the difficulties. He could not eat or drink, nor could he wear or use it. Anyway, this was not possible or that was not possible, and even a carriage and horse were difficult to handle.

Although I had made mental preparations, I was still shocked by the difficult environment. This was the county and I didn’t go to the township and villages. I really didn’t know what kind of world it would be.

However, since he has come, Li Chengqian has to make some achievements and cannot let the emperor surpass himself. First of all, he considers to start with water conservancy and transportation. Without these two items, he cannot say development.

Of course, it is good to repair water conservancy and transportation. There are many areas in the county that need to be repaired. Where to start and how to repair it all costs money. Even if manual labor can be considered as corvee, repairing the city walls is OK. If it really takes a village to repair water conservancy, it is probably not so easy.
Chapter completed!