Yun Yao was reading the scriptures brought back by Tang Monk, a total of 5,048 volumes of Scripture with characters. This was obtained by Tang Monk after he bribed Western monks with the purple gold bowl as a human resource. Originally, he was retrieved with more expensive Scriptures without words, but unfortunately mortals couldn't understand it, otherwise they would have saved a lot of translation time.

The princess saw that Tang Seng naturally had to take out all the original text, which was full of profound Western Buddhism. It contained some Western algorithms, which were interesting. Although these algorithms were incomplete, they were indeed very powerful. The algorithms of Western teachings are hidden in all Buddhist scriptures. If you can read all Buddhist scriptures, you can master them. However, the number of Buddhist scriptures is vast, and mortals cannot grasp the death of a drop in the tank.

Even gods may not be able to finish learning. Yun Yao spent three months after reading 5,048 volumes. This Western religion is really stingy. However, it can be seen that the algorithm of Western religion must be far above the Eastern Emperor Taiyi.

Because Donghuang Taiyi's algorithm is just one book of Yuan Jing, it is not as large as the number, but no matter how good the algorithms in Western teaching are, they are still from others. No matter how bad the algorithms in Yuan Jing are, they have been mastered by Yun Yao. So what Yun Yao has to do now is to improve the Yuan Jing.

"No, not bad." Yunyao said that the algorithms in these scriptures are very good and can be supplemented. After reading them, Yunyao had no intention of spreading Buddhism, which disappointed Tang Seng. He thought that Yunyao had always had some insights after reading the Buddhist scriptures and would be attracted by the profound Western doctrines.

"Don't you learn?" Yunyao said to Sun Wukong and the others. She felt it was still necessary to learn some Western algorithms.

"I don't need to learn it anymore. I am now a Western Buddhist fight and defeated Buddha, and it doesn't matter if I don't learn it. Bajie, Wujing, you can learn it." Sun Wukong shook his head repeatedly.

"Brother Monkey, I don't even learn." If Bajie was eager to learn, he would not join the team to obtain scriptures.

Sha Wujing wanted to learn it, but he couldn't learn it. These scriptures were unfathomable and could not be mastered by his talent. He regretfully said, "The scriptures are too profound and I can't master them."

Don't need to learn, don't want to learn, can't learn.

Seeing that they had no demand, Yunyao just shrugged and asked, "Since you are going to the West, why not leave some inheritance of magic skills and other heritages, record some experience in practicing, and leave them in the mortal world for those with destiny?"

"Isn't this adding cause and effect to yourself?" Sha Seng was unwilling because there was no need to add unnecessary cause and effect, and this was seeking troubles.

Zhu Bajie also shook his head, his two big ears were like palm fan, and he said, "I am just a crop stew. I have not developed any experience myself, so I dare not pass it on to my disciples, and I dare not mislead my children."

Sun Wukong was very happy. He used to teach monkey demons to practice boxing and practice Qi in Huaguo Mountain, but he was very happy to record his own understanding. He said, "Isn't it very interesting? We are bored in the West. If there are still some cause and effect in the mortal world, we can watch the excitement. Moreover, although we leave the mortal world, if there are some phenomena that we don't like in the mortal world, we will definitely not help but want to intervene. If we intervene directly, it would be better to use the big to bully the small. Isn't it beautiful to secretly guide our successors to intervene?" This is like the maximum level of the large number. If we build a small number, we will continue to play. Monkeys are already playful, but there is nothing fun to go to the West. Isn't it fun to not build a small number?

The old pig thought that the monkey was indeed naughty, restless in the heavens, and restless in the west. Just when he was thinking this way, he heard Sun Wukong say: "The Western religion dares to ask for the personnel of our people who have learned the scriptures, and probably won't be afraid of cause and effect. They have their own way of playing, and we also have our way of playing." Sun Wukong said: "Anyway, I will leave some inheritance."

In the end, Bajie agreed. He felt that Brother Monkey was right. With the inheritance, he would get more tributes from the mortal world.

Sha Wujing finally saw that both of his senior brothers were kept, and he was not sociable, so he also kept some moves.

All three of them handed over the inheritance to Yunyao, hoping that she would give it to the right person.

"The fairy of the Hundred Flowers is thoughtful and knows that before we go to the West, we will leave some inheritance, so that we will not completely escape from the mortal world." Sun Wukong also felt that he could not completely leave the mortal world because he would definitely not be able to stand the Western way of practice and would definitely miss the world, so he had to prepare early.

"Actually, I hope to leave the legend of the three in the mortal world so that everyone will not remember your glory." Yun Yao did consider this. With the inheritance, everyone knew that the pursuit of the scriptures really happened, not just a story.

Sun Wukong left behind a book "The Great Sage Nine Changes", Zhu Bajie left behind a "Big Ear Power", and Sha Seng left behind a "Crescent Shaw Method", which is a good thing for mortals.

Tang Monk was translating and holding a water and land conference. Every day, his days were fulfilling, but what he said was too profound. After listening to it for two days, Li Shimin made an excuse to stop. He originally thought that Tang Monk would help him live forever after he got the scriptures. It seemed that it was not possible. He could only let him escape from the sea of ​​suffering after his death and not enter the cycle of reincarnation.

But after death, he escapes from the sea of ​​suffering and does not enter the samsara, and he cannot continue to be an emperor, which is not very attractive to Li Shimin. What can he do if he enters the samsara? Is the me in the next life still me? According to Buddhism, it is not me, so even if he goes to the next life, it doesn’t matter whether he endures hardship or not. The “I” in the next life has nothing to do with me in this life.

In this life, Li Shimin became an emperor, and even if he became a beggar in the next life, what does it have to do with Li Shimin, who is an emperor? Anyway, Li Shimin, who is an emperor, will not know the suffering of beggars, and beggars will not enjoy the blessings of the emperor. It is like different personalities are enduring different experiences, and the experiences between personalities are not shared.

What Li Shimin pursued was that the emperor's personality could be immortal and that he could be the emperor forever, rather than not having a new personality in his next life. But Tang Monk could not meet Li Shimin's small demands because there was no eternal emperor. Since that was the case, Li Shimin was no longer interested.

Other believers just listen to something new and it is difficult to appreciate the essence of the Consciousness-Only Sect. The monks try hard to keep up with Tang Monk’s footsteps. After all, they all have a dream of becoming a Buddha. With an example like Tang Monk, the monks are very active.

Everyone knows that becoming a Buddha is good, but it is too difficult for ordinary people. It is as if everyone knows that you have to study well, go to college, be a graduate student, or even be a doctoral student. But how many people can do it? Becoming a Buddha is more difficult than becoming a doctoral student. Just getting started is already at the level of a doctoral student, and working hard throughout your life may not necessarily succeed. The method of becoming a Buddha in the Yogacara school is enough to make people discourage it.

It is quite reliable to make a vow to chant Amitabha Buddha in Pure Land Buddhism, but it is a bit too much for the Yogacara school. If you can’t learn it, you can’t learn it.
Chapter completed!