When the Three Emperors and Five Emperors saw Yun Yao kneeling in restraint, they couldn't help but exchange their eyes, and they all felt that this was not like an arrogant monk who dared to block the gate of the Immortal Village.

Fuxi smiled and said, "You were not as obedient and restrained as you were at the entrance of Dixian Village just now. Don't be nervous, just be more casual."

Yun Yaolian said, "I dare not be arrogant. You are all predecessors of the human race. I am the young man of the human race. Only by getting the gifts of the predecessors can you overcome the difficulties. You are all my benefactors." These are all truth.

This little girl still has several faces, but this is normal. If a monk who is developing does not know how to advance and retreat, and does not know how to disguise, it will not be like a fish in water among major forces.

"Okay, we won't joke about you anymore. There is something serious about looking for you. Do you know the 'constant way'?" Fuxi asked.

Yunyao looked at the other person blankly, "The Tao can tell the extraordinary Tao" in the "Tao Te Ching", but that's it. This sentence is often heard, but it was the first time that Yunyao heard it alone, so she tentatively replied: "But the Tao can tell the extraordinary Tao?"

"Yes, not." Fuxi said.

Yunyao became even more confused and said directly: "Please forgive me for my ignorance, and I also ask my wise men to give me advice."

"The Tao can be told the Tao very well, and the name can be called the Tao very well. This is what the Taishang Laojun said. The two words "Constant Tao really come from this sentence, but what it refers to is not the original meaning of this sentence." Fuxi said.

Yun Yao Mingran, that is, taking it out of context, gave new connotations. For example, the man can only have a husband. At first, he said that there was only one father, but the men on the street could all be husbands. In fact, it emphasized the importance of a father. But later, the man can only scold a woman for being indecent in her private life.

The original meaning of Tao can be used to tell the truth of heaven that can be described is not the real truth of heaven, but the universal truth of heaven. It tells the mystery of the truth of heaven.

Now that someone has taken out the Changdao and given new meaning, Yun Yao didn't know it, so he said, "Please give me advice."

"Now the three realms are divided into two parts: the permanent way and the mysterious way, and the rise of the permanent way has become a foregone conclusion. The three realms deviate from the heavenly way will become more and more serious." Fuxi said seriously, and the other seven sages were also very serious. They were not joking, because the problem of the permanent way will be very dangerous and concerns the safety of the three realms.

Yunyao was even more confused and couldn't understand at all.

"Simply put, the indescribable way of heaven is the mysterious way, and the indescribable way of heaven is the normal way. Why is the mysterious way of heaven unable to be said? It is because the indescribable way of heaven is not a rigid dead thing, but is constantly changing, so it is a day and there is no time to change. However, the constant way of heaven needs to create an unchanging, stable, eternal, and certain way of heaven, and this is also what the creatures in the three realms hope for." Fuxi said slowly: "I got the 'Hetu Luoshu' back then, deduced the innate Eight Trigrams, wrote the "Yi" to divine good and good fortune, and guide the human race. Later, the human race then practiced the "Lianshan Yi", "Guizang Yi", and "Zhou Yi" based on the "Yi", all pointing out the word "change", which is the mysterious way."

These are easy to understand. Yun Yao often says that the way of heaven makes people foolish people and never gives her a good life.

Fuxi continued: "However, today changes, tomorrow changes, and every day changes, all races in the three realms are tired of dealing with it, so there is a saying of the common way. They hope to have a constant, stable, and certain way of heaven. Don't change every day, all races pursue stability. Therefore, Western religions have a Pure Land, where all races can be stable, and there is no change in the Pure Land, only certain."

I understand a little, Yunyao knew that all races would really want stability, and no one liked unexpected changes. For example, if something is used well, it suddenly became broken. Life was good, but it suddenly became sick. If it was good, it was good, but it suddenly laid off employees...

There are countless changes like this, and no one who has a stable life will like unexpected changes. Therefore, they long for a certain space, such as the Pure Land.

There are also many people who are also in the same way with science. They hope that science is a stable science that can give a certain answer, but they forget that science actually has many uncertainties, mistakes, and many problems.

All races are eager to get a definite answer, even if the answer is wrong, as long as it is stable anyway. But the changes in the three realms will not stop, and all stability is just a short-term illusion and will be broken one day.

Therefore, all races will devote themselves to religion, hoping that there will be an ever-stable and stable other shore like the Pure Land. Even science will become a religion, because they also hope that science can bring stable answers and build a stable paradise.

The better the living conditions, the stronger the will to be in stability. With the development, the living conditions of all races are constantly improving as a whole, so the desire for stability is also constantly improving...

So the Constant Tao was born in this desire to defy the heavens.

"So the common way is a stable and unchanging way of heaven, and the mysterious way is a changing way of heaven?" Yun Yao said: "But since the natural way is changing, how can the common way overcome the mysterious way?"

Seeing that Yun Yao had entered a state of thinking, Fuxi couldn't help but nod. The real problem was the real problem. He said: "You can't interfere with the way of heaven, but you can interfere with the three realms. Once the three realms stop operating, the clear and turbid qi will also close together again, and the three realms will return to chaos again."

It cannot affect the way of heaven, but it is enough to destroy the three realms.

Yun Yao was silent. The pursuit of stability is for a better life, but the opposite is the movement of Tao. Behind stability is extinction. The common way is in line with the pursuit of all races and even the pursuit of gods, so the influence is getting greater and greater. Although the way of heaven will not be disturbed, all things in the three realms are enough to be affected.

The world is unkind and regards all things as straw dogs. The way of heaven is no matter how many races make trouble, and even if they commit suicide, it doesn’t matter. But the Three Sovereigns and Five Emperors, as well as the innocent creatures living in the Three Realms, must care, and must find ways to stop the expansion of the way.

I am afraid it is not easy to do it, because pursuing stability is what all races want. Even if the mysterious way represents the truth of the heavenly way, as long as all races are stable, don’t have the truth.

If they really care about the truth, the Three Sovereigns and Five Emperors would not be so anxious.

But Yunyao has no choice. The pursuit of stability is the goal of unity among all races. Who can shake a tree? Faced with the collective defiance of all races, what can I do except say that I deserve it?

Yunyao herself hopes that she can grasp the way of heaven and live a steady life. Isn’t she pursuing the way of the world in her heart?

Pursuing mysterious Tao is a long-lasting plan, but all races in the Three Realms will definitely not be able to live a stable life. Pursuing common Tao is equivalent to suicide, but who doesn’t like a stable life?

This is the endogenous contradiction between all things. It is like the Tang Dynasty will not develop military and military affairs after it is invincible, but if it does not develop military and military affairs, it will sooner or later fail.

The struggle between Changdao and Xuandao is an endogenous conflict between creatures in the three realms. Yunyao blinked her eyes and said that she could not solve such a thing.

"The battle between Changdao and Xuandao will be extremely long. We hope you can stand on the side of Xuandao to fight the increasingly powerful Changdao." Fuxi said seriously. He invited Yunyao and the Three Sovereigns and Five Emperors to fight together.

It's really a contradiction. Didn't the Three Sovereigns and Five Emperors reclaim farmland to allow the race to live a stable life? However, they do not want humans to fall into the illusion of common comfort and forget to be prepared for danger in times of peace.

The development of the common way will eventually lead to the crisis of all races forgetting and even causing chaos to return, so someone must stand up and someone must be the bad guy.
Chapter completed!