Yunyao saved Adong and Xiaoqing, punished three ugly rich second generations, and proposed to help Bai Suzhen. This series of actions moved Xiaoqing so much that it made Adong, who was watching the show, sneered.

This time Xiaoqing couldn't help frowning, and looked at Ah Dong and said, "What do you mean?"

But Adong stopped speaking, with a firm expression that he was right anyway.

Since he was unhappy to say, then Yunyao just counted his fingers and knew why Adong was so cynical. "I didn't expect that you were born in a scholarly family, and both parents were scholars from Zhucheng. Your father was retaliated for exposing the academic scandal and was seriously injured and killed. Your brother was unable to bear the excitement and killed his mother. Then he participated in the Death Fighting Competition and became a very powerful killer. So you hate Zhucheng and are determined to kill your brother to avenge your mother." This is a tragedy. Yunyao expressed regret for the tragic experience of this family.

"When a light hits into the darkness and exposes the ugliness and sins in the darkness, this light will be sinful." Adong said gritting his teeth: "Zhucheng is just a place where dirt is hidden."

No wonder he yearned for the paradise and was disdainful to Zhu Cheng. Zhu Cheng gave Adong such a psychological shadow, so he naturally would not like Zhu Cheng anymore.

Yunyao is powerless to do anything about sin because she knows that as long as the human race has a distribution relationship, there will be injustice and guilt.

In the prehistoric era, when the human race first had a distribution relationship, it was that the elderly, weak, sick and disabled eat less, young and middle-aged people ate more, and hunt more, and then young and middle-aged people had prey to feed the elderly, weak, sick and disabled. However, once there was a natural disaster and man-made disaster, and if there was not enough prey, the elderly, weak, sick and disabled people could only starve to death. They didn’t want to die, because they would definitely not be able to grab the young and middle-aged people.

The distribution relationship was unfair from the beginning, and it was just an optimal solution that the human race had come up with for survival.

So can the human race not have the distribution relationship? That is definitely not possible, because there is no distribution relationship, that is, you should manage yourself well. In the prehistoric world, you are weak chickens, you can't escape cheetahs, you can't beat tigers, you can't cunnies, you can't make a living by eating grass, and your fertility rate is not as amazing as the insects and fish...

The human race has no advantage in the prehistoric world, so it can only rely on distribution relations to strengthen the population. The distribution relations have no fairness since the day they appear. All they have is the compromise and concession of the human race population. The elderly, the weak, the sick and the disabled eat less, and the young and the middle-aged can only hunt more. The young and middle-aged can feed the elderly, the weak, the sick and the disabled, and the population can be expanded, and the continued experience and knowledge, and the developed language and writing.

There is a distribution relationship that will inevitably be injustice, and there is no way for gods to do so.

"I sympathize with you for your experience."

"You don't need to pretend to be a pretentious person. You are a noble god who is protecting the evil." Adong cursed angrily: "My father loved this city so much. He always hoped to make Zhucheng better. He always taught us to study hard and contribute knowledge to the city. But he was retaliated for telling the truth. After his father's death, his mother always wanted to uphold justice, but no one paid attention to her. In the end, my brother went crazy, it was all Zhucheng's fault. What kind of homeland and homeland, Zhucheng was a joke."

Because Adong's father couldn't stand the ugliness of the academic world, he revealed the truth and was eventually murdered. But no one could help their family to declare justice. In the end, Adong's brother went crazy. The world treated him with pain, and he also wanted to repay the world with pain.

Ah Dong was exhausted and he extricated all his emotions that had been suppressed for a long time.

Xiaoqing was silent. After listening to Adong's story, she also felt that Zhu Cheng was too dark.

Is it dark? Isn’t the distribution relationship like this? In such a distribution relationship, if you trust each other, then it will not be dark, if you suspect each other, it will be dark. It is such a simple thing: trust each other, the elderly, the weak, the sick and the disabled believe that young and middle-aged people can hunt and raise them, and then they will be willing to sacrifice themselves in times of disaster to maintain the lives of young and middle-aged people, and young and middle-aged people will not forget their mission to continue to strengthen the tribe and develop civilization.

If you don't trust it, then the elderly, weak, sick and disabled will think that the young and middle-aged people have no efforts at all and deliberately do not hunt enough prey, which is to prevent the elderly, weak, sick and disabled from eating and raising them well, and shake the status of the young and middle-aged people. Young people will think that the elderly, weak, sick and disabled people are long-winded all day long and do not understand the hardships of fighting wild animals outside.

Trust relationships cannot be inherited, and distrust relationships cannot be inherited. Therefore, in the distribution relationship, they will naturally break up and reunite, with brilliance and darkness.

Obviously, Zhucheng's development has reached a bottleneck period again, and resources from all walks of life are not enough, so distrust has quietly grown.

The elderly, the weak, the sick and the disabled do not trust the young and middle-aged people to make the tribe better. The young and middle-aged people do not think that the experience of the elderly, the weak, the sick and the disabled is valuable, so both sides will only think about the morning, the four days and the three days.

Therefore, Adong's sincere words cannot shake Yunyao in the slightest, because this is a contradiction that the human race cannot avoid. As long as the human race needs to rely on the distribution relationship, it cannot be changed. It must be a periodic light and a periodic darkness. There is no absolute justice in the distribution relationship, and it can only make everyone get a cake according to the rules, but it does not guarantee that everyone can be convinced.

"So you think Zhucheng is not good, so you want to pursue the eternal paradise?"

When Adong heard Yunyao's words, he was even more angry. After saying so much, the other party was not angry or investigating the truth, but was related to whether he wanted to go to the paradise? What does he do with her? Should she, the patron saint of Zhucheng, be worried about other paradises? What she should do is to manage Zhucheng well.

"You really don't care about the ending of a kind person. You just want to dominate Zhucheng and protect the land. I am so stupid that I have expectations for a god like you." Ah Dong suddenly felt that everything was so dark, so boring, so tired, and better than destruction.

Yunyao found that Xiaoqing was also full of disappointment, thinking that she was indeed getting closer to the way of heaven, not human feelings. However, this is the law of development of things, and Yunyao could not change it, because this kind of thing is not the first time, nor the last time. Any time when you enter a slow development period, such things will inevitably happen.

Yun Yao didn't say anything, took out the general of the mechanism from his swallowing pocket, and turned the general of the mechanism into a set of Samadhi weapon armor with a breath of fairy energy, and handed it to Adong and said, "This set of mechas has been transformed, so let's use it for you. Whether you want to take revenge or go to the paradise, you can do whatever you want. But there is one thing you must remember: It is better to seek yourself than to seek God. It is not up to the gods and emperors. If you want to be fair, you can only rely on yourself. If you want to use light to dispel darkness, you can only build a world of mutual trust. This god cannot help Zhu Cheng."

Only trust can dispel darkness, and trust comes from development. With more resources, everyone can trust others more relaxedly. Without more resources, there is no binding force, whether it is a contract between people or a contract between people and God.

The gods and immortals have no solution to the suspicion chain. Because with the end of the prehistoric era, more and more gods and immortals are also deeply troubled by the distribution relationship and have been locked by the suspicion chain.

The situation of human race and monks is similar, so some people proposed the Jedi Heavenly Transmission to provoke the distrust relationship between human race and monks, and they really grasped the opportunity just right. It can also be said that the Jedi Heavenly Transmission is an inevitable phenomenon in a period of stagnation in development.

Guan Zhonggui Bao can deduce the suspicion chain inside Zhucheng from the tragic encounter of Adong, a mortal, which has reached a very serious level. Mortals and mortals, monks and monks, mortals and monks are all in the process of being inadequate in resources, which aggravates suspicion, and suspicion will lead to various darkness.

It was like Confucius was so hungry that he was dizzy. When he was having dinner, he would doubt his favorite disciple because of the distribution. Even the sages could not resist the suspicion chain, and Zhu Cheng could not stop it.
Chapter completed!