Yunyao made an appointment with Bai Suzhen and Xiaoqing met at the Yuelai Hotel in Qinglong District, Zhucheng.

Walking around Zhucheng, you can often see monks with sacred sounds, and there are many temples hidden in office buildings. Western religions are omnipresent. Of course, not only Western religions, but also many other religions are also very popular.

Yun Yao didn't understand that there are so many schools of cultivation in Zhucheng, but it still couldn't stop the development of religion. Because schools cannot ensure that everyone has a stable future and will not solve various problems encountered by people in society. But religion can, pack all the problems together and simply use the Pure Land as the answer. This is the best result for many people.

First of all, lazy people are too lazy to think, and there is an answer to all questions that can answer all questions, even if it is absurd. Secondly, tired people are working hard to face the world, but if they solve one problem and another problem, the old contradictions and new contradictions emerge again. Or the conclusions you get today will be proven wrong tomorrow, and life is to face endless problems. When you are tired, you will find the ultimate answer to it. Anyway, life is always there, and it is impossible to solve all problems.

Therefore, even monks need religion, especially in the complex environment of Zhucheng, there are countless problems. Faced with such a chaotic environment, it is better to believe in religion than to think.

Believe in religion well, don’t ask why, just ask whether you believe or not. All questions have changed from why to believe or not. Believe or not is a question of judgment. It is very simple: either believe or not. If you believe, everything will be fine. If you don’t believe, you will be troubled.

Western religion is actually not a religion. After all, it is not a simple question of whether to believe or not. It also requires various tests and finally reaching Nirvana. However, with the free development of monks, Western religion is becoming increasingly closer to religion, just like if you can enter the Pure Land by believing in Buddha statues.

Other religions have even used the method of painting big pie, and the way to enter the church and enter the paradise is simpler and more crude.

After watching the street view, Yun Yao came to Yuelai Hotel in Qinglong District and just entered directly from the rooftop entrance. There is also a shop on the rooftop that specializes in maintaining magic weapons, polishing the magic weapons, or applying films, and customizing them in person. Anyway, if you have to have a meal, it will be a good time to maintain the magic weapons. The residents of Zhucheng are all in a hurry and wish they could do several things at the same time. The merchants also targeted such needs and helped customers use their time.

We arrived at the private room first. Before the Bai Suzhen sisters arrived, Yunyao ordered a few special dishes first. In a thousand years, the taste of the dishes has changed a lot. After all, the variety of the dishes has changed a lot, and the cooking techniques have become more and more fancy.

There are endless dishes such as Tianlei cuisine, Earth Fire cuisine, and Danfu cuisine. The monks use all the techniques of alchemy and refining tools to cook. I don’t know whether the dishes are delicious or not. Anyway, the techniques are very fancy.

Not long after, Bai Suzhen and Xiaoqing arrived.

Bai Suzhen and Xiaoqing are indeed completely different. Xiaoqing has the recklessness and impulse of young people, while Bai Suzhen is much more calm, with a soft and hard personality on the outside. The two of them did not wear ancient skirts, but changed into the dresses that Zhu Cheng was popular, one white and one blue, which should be transformed by magic. This is the case for female monks. They don’t have to buy clothes to change, and they just need to change them with magic. So in order to earn money from female monks, the costume designers also racked their brains to add various functions to women’s clothing to increase sales.

"You don't have to be polite, two fellow Taoists, sit down quickly." Yun Yao said.

Bai Suzhen bowed to Yunyao and said, "Thank you, God of Flowers, for saving my younger sister's life. My younger sister and I have no choice but to remember our kindness and repay it again if we are destined to do so in the future."

It seems that the other party is afraid of his identity, and it is not the first time that Yun Yao has encountered this situation. Because of his identity as the leader of the Jie Sect, many monks are not willing to make friends with him. Bai Suzhen is already polite without turning anyone away.

"Don't worry, sit down, let's talk while eating." "I've ordered a few vegetarian dishes, what else do you want to order yourself."

Xiaoqing took the menu without hesitation, but found that Bai Suzhen stopped her with a stern look and quickly put the menu down. In front of her sister, Xiaoqing was so well-behaved as a child.

It was indeed a casual cultivator of Jing Xiaoshenwei. Yun Yao was not surprised and said, "Fellow Taoist, there is no need to do this. I will not force the monks to join the Jie Sect."

Bai Suzhen was very alert. This was not a question of whether to join or not, but that she, a casual cultivator, could not afford to interfere with the sect, and had to keep a distance. She said: "Thank you, God of Flowers, but I am just a casual cultivator in Qingcheng Mountain, and I really don't dare to climb up. This time Xiaoqing and I came here mainly to express our gratitude, and secondly, I hope that God of Flowers will not bother with us sisters. We will solve the problems ourselves and do not need to help."

Xiaoqing was anxious when she heard this. Why didn’t you help? My sister is about to overcome the tribulation, so why didn’t she help? She hurriedly spoke, hoping to change her mind. She said, “Sister, you still need to overcome the tribulation.”

Yun Yao also said: "Fellow Daoist, you came to Zhucheng to hoard resources. Could it be that you are looking for sponsors? Although there are indeed many wealthy merchants willing to assist monks in the Yuanshen realm to overcome the tribulation, the conditions are also very harsh. They basically have to sign labor contracts like selling their bodies." Since it is an economic activity, there will naturally be capital operation.

If there are monks who need money, they will have active capital operations. It can be said that this is a win-win situation. But the probability of experiencing a tribulation is too small, and capital is not a philanthropist, so they will sign a series of contracts. When the monks are alive, they will start to help capital make money. Even if the mortal is handled after the tribulation fails, they will be controlled by capital. When experiencing a tribulation, they will even insert advertisements crazy and ask the immortals to shout brand advertising slogans in the sky thunder.

And even if it succeeds, the Earth Immortal needs to pay a lot of debts.

If you find a "tribulation sponsor", it will be a series of unequal treaties. Yunyao will avoid it when he sees it, and he can't afford to offend it at all.

"I didn't look for a sponsor." Bai Suzhen said: "I contacted Guanyin Bodhisattva on the account of 'South China Sea White Lotus'. She has already replied that I still have an old relationship. As long as I can break the old relationship, I can get sponsorship from Guanyin Bodhisattva, and there are no additional conditions."

It was Western religion again. After the great rise, Western religion was really everywhere, and Zhu Cheng was surrounded by them.

When Xiaoqing heard that her sister had received sponsorship from Guanyin Bodhisattva, she was happy for her. Although she did not like Western teachings, Guanyin Bodhisattva still had a good reputation.

Bai Suzhen also left a message to Guanyin with a try-out mentality. Unexpectedly, Guanyin would reply, and it also evoked her memories. She had not yet transformed and was almost captured by the old man arrested snake. Fortunately, a passing shepherd boy saved him. Bai Suzhen thought that she still owed the shepherd boy a life, but this was the past a thousand years ago. The shepherd boy had been reincarnated several times, and I don’t know if he could find it.

If found, Bai Suzhen will be able to repay her kindness.

"I wonder if Guanyin said what the old fate was?" Yunyao asked.

"Avalokitesvara Bodhisattva said that I will meet someone who saved me in the past in the near future." Bai Suzhen said.

Yunyao remembered that Bai Suzhen first took a fancy to the handsome Xu Xian in the TV series, and then realized that Xu Xian was her benefactor, and finally decided to repay the kindness with her body. He was really handsome and had to be a good person, and ugly as a good person. So even if Xu Xian is not a benefactor, Bai Suzhen would definitely marry Xu Xian. As for the real benefactor, she would use other methods to repay the kindness. Anyway, there are ways to repay the kindness.

"Then I'll do it for you." Yunyao said that it was simple. As long as she counted her fingers, she could figure out where Xu Xian was. So she took out a mirror as a display screen and began to count on her fingers, and calculate where Xu Xian was, who was Bai Suzhen's benefactor.

Figures began to appear on the mirror, and finally Yun Yao's face was reflected.

Xiaoqing and Bai Suzhen looked at Yunyao and looked at the mirror, thinking that this god is also interesting. Does it still need to cast spells when looking in the mirror? If you don’t cast spells, will you also look at the figure?
Chapter completed!