Guanyin Bodhisattva said nothing, and Fahai wanted to speak but stopped. He came back to his senses. This incident seemed to be a trap set by the leader of the Jie Sect for mosquito arhats, which made them suffer a loss.

Although mosquito arhats do have selfish intentions, they became accomplices of the Jie Sect unknowingly. After all, they felt more and more frustrated. But they could not have an attack. After all, the leader of the Jie Sect was indeed helping the West to clean up the door. If the result was overturned just now, the Western Sect would be embarrassing. Could it be that they were played with by a fairy who only controlled the Jie Sect?

This matter can only end here, the mosquito arhat is a traitor.

So Guanyin said, "The traitor is dead, Fahai follows me back to the Western Paradise, and wait for me to report to the Buddha and arrange your work."

Fahai couldn't help but ask, "Does it really use manas consciousness to replace the Buddha's son?" Fahai would not sympathize with the mosquito arhat. Since he wanted to be Shen Gongbao, he had to take risks. He was mainly worried about the Buddha's son, and was worried that such changes would lead to his inability to complete the task and would not be given attention from Western teachings.

"It depends entirely on the Buddha." This time, the Buddha did not remind him in advance. Guanyin thought that he was so passive. I hope that the Buddha can give me some points in the future.

Fahai didn't say anything anymore.

Back to Western religion, Guanyin's statement that the mosquito arhat betrayed the Western religion caused a lot of discussion. Obviously, they did not think that the mosquito arhat would betray the Western religion, and they believed that this was the leader of the Jie Sect to avenge his personal revenge, and he had no choice but to add to the crime.

Guanyin was too lazy to argue with these short-sighted people, and directly reported to the Buddha: "Mosquitoes and Arhats are too selfish, betray Western religions and kill Buddhist children. The evidence is conclusive, and death is not worthy of mercy. But once the Buddhist children die, how can the construction of the Buddha's kingdom continue? Please let the Buddha make it clear."

Don't hint, make it explicit.

Mosquito Arhat is a small character, and he will die if he dies, but the construction of the Buddha Kingdom is of great importance.

The Buddha didn’t know what he thought. He was silent for a long time, which made the disciples very worried. He didn’t know what this meant. Does the Buddha don’t want to care or can’t? Is the construction of the Buddha’s kingdom facing crisis?

After a long time, the Buddha said six words, the Buddha's voice was loud and surrounded by Lingshan. He said: "Stay away from the upside down dreams."

This is still an hint, not an explicit one.

Obviously, both the Three Sects and Western Sects have great sayings that can be said to be very good, and they can only be understood but not expressed in words. At this stage of the saints, they cannot understand what they say, because even if they can understand it clearly, they cannot resist the qualifications of their subordinates and cannot understand the true meaning.

So it is better to be more vague and let your subordinates guess themselves. If you guess wrong, it means that your subordinates are incompetent, and guess correctly means that the Buddha is wise. For the Buddha, language is not enough, and it can even be said that various forms of expression cannot convey the true meaning of the heavenly way, so it is really difficult to communicate.

What does it mean? How to choose? Should you accept reality or resurrect the Buddha's son? What is the constitution?

Everyone looked at Guanyin, hoping that Guanyin would have an answer. Guanyin seemed to understand, and then returned to his position when he bowed to the Buddha.

When the morning class ended, everyone quit and surrounded Guanyin, hoping that Guanyin would say that this is what is "stay away from the dream of invertedness".

Guanyin said naturally in the crowd: "The Buddha told us not to think too much. Since the Buddha's son is dead, we should continue to advance according to the current development. Don't be confused because of the gains and losses of a city and a place, and just treat Manas as a Buddha's son and let her continue to build the Buddha's kingdom."

What does the Buddha mean? Obviously some people have different opinions. However, Guanyin's answer has already satisfied most monks. After all, the Western religions are not fighting for each city and a pool. There is no way for the Buddha's son to die. Just find the place from other places and maintain prosperity at that time.

The situation in Zhucheng is indeed not suitable for harvesting. If forced harvesting is caused by a snipe and a clam, it may lead to a situation where the fisherman gains profit, so he still has to wait. As for whether the Buddha Kingdom is virtual or realistic, there is no fixed number in this thing. The persistence of the Buddhist son and manas also make sense. Instead of thinking randomly, it is better to stick to one route to the end.

The death of the Buddha's son reduces disputes, which may be a good thing. First build a Buddha's country, and then talk about it later. The Buddha's country has not been built, so it is meaningless to fight. Since the Buddha's son is dead, don't fight, just follow the route of manas consciousness.

"Guanyin Bodhisattva, but we originally chose the Buddha's son." An Arhat raised an objection. They chose the Buddha's son at the beginning, but now they have to change the route and need to spend more resources. This is not to change just by changing.

"Manas consciousness will come up with a solution." Guanyin Bodhisattva will not give resources, it depends on whether the manas consciousness can obtain resources through the Alaya consciousness.

Everyone was talking about it, but as long as you don’t have to give resources, then change the route. In fact, the plan for Western religions to choose Buddhist children is mainly to save money. Although they are all monks from Western religions, no one’s resources are not blown by the strong wind, and they don’t want to contribute to the construction of Western religions.

There are many monks who want to join the Western sect, so the monks with low magic power join the West naturally want to get a share of the Western prosperity. It is obvious that monks with strong magic power join the Western sect to maintain their value. They hope that when they encounter disasters, they can resist through the Western sect. So although there are many monks who want to join the Western sect, the ones who are really willing to work hard to build Western sects are old Western sects such as Guanyin Bodhisattva.

Of course, if Zhucheng can be harvested, it will be meaningful to harvest Zhucheng monks and resources together. At least these monks can pay the cost of cultivation by themselves. Western religions can choose talented key training from it. In addition, the technology brought by monks can bring a lot of changes to Western religions, which is definitely much more reliable than those monks who have defected to Western religions.

Since Guanyin Bodhisattva said that he would let Manas consciousness make resources by himself, everyone would stay away from inverted dreams, and this matter had little to do with them.

After Fahai learned about it, his face was full of bitterness. He felt it was difficult because Manas consciousness wanted to create a Buddha's country in the Western Paradise. How could it not affect everyone's interests? How to build the interests of the immovable interests?

"Bodhisattva, this..." Fahai was in a dilemma, and now the pressure was shifted from Zhucheng to Western Buddhism.

Guanyin would definitely not leave her alone. She said, "Don't worry, after the manas consciousness masters the Alaya consciousness, you can get a lot of ways to make money, and you don't have to worry about having no money at all. You just need to cooperate with the Manas consciousness. If you need help, you can come to the South China Sea to find me." "Remember this matter is of great importance. Since the Buddha's son is dead, the route is clear. Manas consciousness is a member of the Western religion no matter what. It is born with the Alaya consciousness. You must also stay away from inverted dreams and not be attached to old thoughts."

"Amitabha, thank you for your guidance." Fahai knew that this matter had been settled, and he had no choice, but hoped that the manas consciousness could really believe it.
Chapter completed!