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Chapter 804 Flowers

The Western Sect reached out to the Heavenly Court and posed a big problem for the Jade Emperor. After Yun Yao heard about it, she called the Western Sect really shameless.

This is determined by the way Western religions operate. They have to constantly suck blood to maintain stability within Western religions. Once they cannot suck blood, conflicts within monks will break out.

There are contradictions in Western religions where good and evil are rewarded, there are contradictions in the scope of Buddha nature, and whether the Buddha's kingdom is real or virtual is also contradictions. These are problems in Western religions, and they have not completely solved them. When there are many resources, these problems can be put aside and everyone can divide the resources together. Once the resources are reduced, the contradictions will be fiercely confronted.

In Western religion, there are definitely not only those who try to fight against the saints. However, the layman Hei Lian is relatively simple in his mind and is not good at disguising. Other monks are smarter and better at disguising their true thoughts.

"I don't know if the Heavenly Court will hand over Yanshi."

Regarding Yunyao's question, Sun Bin said: "It will be handed over in 100. After all, there are two saints in the Western Sect. The power is too strong, and even the Jade Emperor cannot fight against it. However, if it is really handed over, the loss of the Heavenly Court will be quite large. So I expect the Jade Emperor to negotiate with the Western Sect to minimize the losses as much as possible. Perhaps it will suppress Yanshi for five hundred years, give the Heavenly Court a face, and then forget it. Just like the Great Sage of the Monkey King back then, the Great Sage ate so many peaches and so many elixirs in the Heavenly Court. Didn't the Heavenly Court not pursue it in the end? It was just that the Western Sect recognized the Heavenly Court's status in the Three Realms. This time it should be similar. The Buddha should continue to recognize the Heavenly Court's status and give some other benefits."

"History is really a cycle." Yun Yao said that this is a sense of déjà vu. Western religion is really a routine to play to the end. First, it was a routine to win the gods, but now it is a routine to Journey to the West. Is there still a routine to get over it?

"This is the successful experience of Western religion. If you have successful experience, anyone will imitate it." Sun Bin said that this is a very normal thing. If you have successful experience, you must use it. Especially the two successful experiences of Western religion are extraordinary, and they will regard it as a guideline and try it repeatedly.

Yun Yao was speechless. It seemed that he still had to strengthen himself. Now that he has become an earth immortal, he will practice and impact the celestial immortal. This is not easy, quite difficult. Hongsang has practiced for so long but has not touched the threshold of the celestial immortal. He has not gathered all five energy in his heart, and one of the three flowers on his top is missing.

Yunyao's five qi are already complete, but there is not a single three flowers on the top. Although there is a white lotus with the dantian, it is only the inner elixir and the three flowers on the top. The three flowers on the top need to transform the mana power, and it is to transform the shape, form and matter, and this series of steps must be completed.

Now Yunyao's magic power has not condensed into the shape of the three flowers on the top, let alone the quality. But this is too urgent, so she can only practice slowly. Fortunately, she doesn't have to worry about the five qi in her heart, which is good news. The cultivation process takes thousands of years, but practicing the five qi and the three flowers does not mean that she is a celestial immortal. If she wants to become a celestial immortal, she has to complete other tests.

Let’s not talk about the far-reaching things, let’s talk about the cultivation of the three flowers on the top first, which is to transform the shape and form. Although after this period of experience, Yun Yao has a deep understanding of the transformation process, the three flowers on the top are not a specific magic weapon, but a concept. If you want to implement it, you still need the meditation of the monks.

After all, the Qi transformation and form, which Yun Yao knew before, were completed by the way of heaven, and she was just learning. Now that she has completed the birth process of the three flowers on the top of the top, she has to understand the concept of the three flowers on the top of the sky in the way of heaven, and then she can start practicing.

It's quite difficult. After all, everyone is talking about the three flowers on the top, but there is no detailed record of the magic power of the classics. It can only be said to be a kind of insight.

So I can only prove that the immortal is in the celestial world. Fortunately, the Virgin Mary is in Jieshi, so I can ask her to have a small hospitality.

The Virgin Mary of Wudang can understand Yun Yao's troubles. Earth Immortals basically have such doubts. Many Earth Immortals have to explore for a long time to understand the feeling of the Three Flowers without guidance. Hongsang spent two hundred years in seclusion before finally grasping the feeling of the Three Flowers on top and began to build it.

"The three flowers on the top are the flowers in the heart, arising with the heart and being silent with the heart. In fact, the three flowers already exist, but you have not discovered them yet. All the magical powers, all the mind methods, and all the magic are just the fragrance of the flower. Since there is fragrance, it proves that the flower is there, and I will wait for you to see it. When you see it, the shape of the flower and the color of the flower will naturally become clear." said the Virgin Mary Wu.

When Yunyao heard this, she thought that this was really similar to Wang Yangming's mountain viewing flowers. By the way, Wang Yangming and his friends went to the mountains to see flowers, and their friends said that the flowers must be in the mountains. The flowers bloom and fall in the mountains. You can't say that the flowers are in the heart. The growth of flowers has nothing to do with people's hearts.

But Wang Yangming said that the flowers are still in the heart and said to his friend: When you don’t look at the flowers, the flowers and heart will die together. After seeing them, the color and shape of the flowers will be understood, so the flowers are in the heart.

So Yunyao had to look for the concept of the three flowers in his mind. After finding it, he understood the form of the three flowers, and then accumulated magic power to build the three flowers. It seemed very simple, but it was the most difficult to get from scratch.

At least you know how to find flowers in the mountains. Where to find flowers in your heart? If you understand them according to Wang Yangming's words, it is the flowers in the mountains that build the flowers in your heart.

Yunyao has experienced more than a thousand years of growth and training since she was born. Various events from the outside world should have made her dreams.

The Virgin of Wudang also said that Yunyao's various powers before were equivalent to the fragrance of flowers. Since there was a fragrance of flowers, there must be flowers. Just find them out from the heart and find them out.

How to find it? Everyone has their own way. Most earthly immortals will choose to go into seclusion, through continuous meditation, searching again and again, and finally find the flower in their hearts.

This process is a bit like practicing Buddha, just like clarifying Buddha nature. A thing that only has concepts but no form does exist, but finding it is a series of hardships.

Yunyao also knew that if you want to practice the top three flowers, you can only rely on yourself. Others cannot point out where the flowers are in your heart. Others' words can only be a reference, not an answer.

So the time for meditation is increased, and combined with some medicines and spices to assist meditation.

Both the Virgin Mary and Hongsang believed that Yunyao would not have any problems. After she had experienced so much, the flowers in her heart had long bloomed brightly, just waiting to be discovered. Yunyao was so smart and agile that it was a matter of time before she found the flowers in her heart.

After you discover the flowers in your heart, it becomes simple, and then it is the process of three in a lifetime. It is the most difficult to create something out of nothing, but three in a lifetime is simple.

Just like Cangjie, who created characters, he came up with words from zero to existence, and the people who later added and modified them on the basis of words are a process of three in life and three in life. At the same time, when words appear, illiteracy is born. For example, Yun Yao invented flour and made noodles, which is a creation out of nothing. However, some people in later generations like to eat coarse noodles, some like to eat thin noodles, some like to eat fried noodles, some like to eat beef noodles, and some even don’t like to eat noodles... It is also Daoyi, one life and three of them give birth to all things. When it is born, its follow-up and its opposite are also born.

From nothing to something, the subsequent evolution is all based on something. Therefore, from nothing to something is the most important, and the starting point is an idea and a concept.

Just like Pangu has a new world, only then can the behavior of opening up the sky be when it comes to Pangu's concept. First find the concept of the flower in your heart, then there are three flowers on the top.

At the same time, Pangu’s concept of opening the sky comes from the reality of chaotic nothingness and objective environment. If the chaos is full of vitality, perhaps Pangu will not open the sky, but will feel noisy and destroyed the world. And Yunyao’s concept of the flower of the heart is naturally closely related to her experience and is also in line with the objective environment.
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