Mortals have never stopped chasing gods and immortals. Although mortals are much worse than gods, mortals also have their own pride and have always wanted to surpass gods and immortals, it is definitely unrealistic to compare power and lifespan with gods and immortals. So they have to compare others, what they are not good at, and they are more researching space and time.

Space is the stars outside the Three Realms. Time is the original source of the prehistoric world, the little-known era of the emperor.

Space is to develop faster spacecraft to the other side of the starry sky. Time is to study the era of the emperor and want to understand what role the emperor clan plays in the prehistoric world.

With a new research direction, mortals are too lazy to conflict with monks. When they have finished studying time and space, they must let the gods know the greatness of mortals.

For this kind of behavior, monks can watch it. Anyway, the mystery of time and space has nothing directly to their practice. They didn’t know these before, nor did they think about them, and they could still become immortals. Since that’s the case, why should they know?

If knowing the mystery of time and space can quickly lead monks to a higher level, or obtain magic weapons and immortal medicines, then they may still be a little interested. If it is simply research, only a very small number of monks are interested. Cultivators do not need to prove themselves by studying time and space. They are not mortals and do not have opponents to surpass. If they have to be called true, they must surpass themselves.

"The sea of ​​stars." Yun Yao looked up and saw the starry sky. Although Jiuyuan was underground, the entire ecosystem could project the starry sky on the surface into the temple, allowing the temple to alternate between sun and moon, and also to watch stars underground, without feeling that the underground space would be cramped.

The current 15th phase of the Taoist temple has been expanded, and it has been expanded in order to accommodate more and more disciples of the Intercept Sect and more equipment. Of course, it is not simply digging holes, but increasing space through exquisite magic circles, similar to the blessing of the cave.

In the past five hundred years, Yunyao has fulfilled the responsibilities of the leader of the Jie Sect, attending classes, holding meetings, and practicing. He is really respectful and cautious, and dare not slack off. Now the Jie Sect is finally on the right track, which has changed everyone's old view of Jie Sect. The next step is to establish the influence of Jie Sect.

"Mortals have entered the cosmic era, it's not easy." Yun Yao was still very happy, because the opposition between immortals and mortals in the past five hundred years is still the biggest threat. Fortunately, mortals have found a new goal and tried to overtake the gods on the curve. This is good, she said: "It can be regarded as finding a new direction. In the past, mortals tried to compete with gods on magic weapons and resources, which was simply overestimated. Now, they have changed their thinking and not compare magic weapons, but to explore time and space. This is right. In this way, the problem of opposition between immortals and mortals will not emerge again in the future. Western religions will also disappear if they want to use the opposition to harvest monks."

"It's true, and the way of heaven has changed again recently, which scared the Western religion so much that they were afraid that their flaws would break out." Wudang's Virgin likes to see the Western religion being defeated, because the traitors of the Jie Sect are all in the Western religion, so she has no good feelings for the Western religion at all.

"The rumors about Sun Bin are really powerful, but unfortunately they only have a five hundred years of shelf life, and they are about to pass. I wonder if those who oppose Western religion can seize this opportunity to cause trouble for Western religion." Yun Yao was looking forward to the attack of Mr. Hei Lian.

During this period, Western Buddhism was not easy to live, and there were many internal contradictions due to the establishment of the Buddha Kingdom. The Buddhist Kingdom established by the Manas consciousness made many monks dissatisfied, and they felt that the Buddha Kingdom was not suitable for the Western Paradise at all.

"The Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things." The Buddha's kingdom is one, supporting the Buddha's kingdom and opposing the Buddha's kingdom is two, one plus two is three. With three, Western religions cannot do without being lively.

Yunyao admired the Tao Te Ching more and more. Laojun had long told everyone the rules of the operation of the world. When a Buddha's kingdom was born, all kinds of troubles would follow, and more costs would be paid to operate stably. But the problem is that Western religions do not have surplus food, so how can there be so many resources to support the Buddha's kingdom?

So what Western religion thought at the beginning was to occupy the Zhucheng network to build a virtual Buddha country. The construction cost was paid by Zhucheng, and the maintenance cost was very low. If Zhucheng paid part of the maintenance cost, then the virtual Buddha country could continue to operate. But now the Manas consciousness insisted on building a real Buddha country. Even if there were the three thousand Creation Towers and Alaya consciousness supported by Yunyao, the huge maintenance cost was paid by Western religion, which was of course full of complaints.

"It's not easy." Thinking of this, Yun Yao said gloatingly, her expression seemed to resonate with Western religion, but in fact she had two words in her heart, "I deserve it."

"Now the Three Realms have entered a period of stability again, and stability represents accumulating strength to cope with the next change in the way of heaven." Sun Bin said: "The important agenda of today's meeting is the future development direction."

Because of the existence of the right to overcome tribulation, monks can safely overcome tribulation, and at the same time, the number of earth immortals has not increased. At the same time, a wave of cultivators' rights and obligations has been promoted. The last change in the way of heaven was considered a stable and excessive crisis. The Heavenly Court, Western Sect, Zhucheng and major forces did not experience excessive turmoil. In the past five hundred years, the factors of the last turmoil have been diluted. So now we must unite everyone and work hard to develop, because the way of heaven will change again at any time, and new turmoil will definitely occur.

As a military strategist, Sun Bin naturally understood the importance of preparing for war and famine, so the main purpose of convening this sect meeting was how to develop in the next step. He was the first to give a report and said: "In the past thousand years, we have corrected the mistakes that monks have been making since the prehistoric times through practice, greatly increasing the utilization rate of resources in the three realms, forming the sinking of resources, and each taking the basic morality of monks needed, alleviating the problem of the poor's difficulty in cultivating immortals. But overall, with the increase in the number of monks, the resources are still less and less, and the practice environment of grassroots monks will further deteriorate in the future."

The so-called resource sinking, each one takes the needs, is actually allocating resources according to different realms. In the past, a powerful monk dug a mine, but the resources he really needed were a small part of the mine, and most of the resources were wasted during the refining process. These wasted resources are useful to monks with low realms.

Through Zhucheng's trading channel and the constraints of the power of tribulation, monks began to change their practice methods, no longer wasted, but only took part of their needs, and reused the remaining slags to provide them to monks at low levels.

In fact, just like some boys from sects who would take out the medicine residue to exchange, the medicine residue is useless to the strong, but for the boys, the medicine residue is a treasure.

The resources needed by monks of different realms are different. Although they are all extracted from the same thing, in the past, the strong took away what they needed directly and wasted everything they didn't need. Now the strong took away the strong and the weak took away the weak, which greatly improved the resource utilization rate, alleviated the pressure on resources, and realized the benevolence that Confucius had always hoped for, the king, the minister, the minister, the father, the son, and the son. In other words, in the distribution relationship, he only took one of his own interests, and should not take more.

Sun Bin traveled through the three realms, so he summarized many rules. After listening to him, many things that were unclear would be clear.
Chapter completed!