The immortality of the valley god is called the mysterious female, the gate of the mysterious female is called the root of heaven and earth.

Yunyao felt that she had lost consciousness and had auditory hallucinations. It seemed that I was preaching, and she was talking about the principle that the immortality of the Cervical God was. She had a similar feeling before when she grafted the black lotus, that was empty.

Emptiness is a core idea of ​​Laojun, but Yunyao has never understood how to be empty and what is empty. If he really does nothing, he is really empty. Then isn’t he just lying down and slandering, or isn’t he just giving up?

Now she is struggling to fight against the Tianwheel, but the strength of the cyclone is too great that the four of them can't stop it, let alone Yun Yao. But Yun Yao doesn't want to give up, she is still trying hard to persevere, hoping to persevere until the saint takes action. Originally, her strength is already small enough, so how can I vent it? Isn't there nothing left after venting it?

But the saying "The immortality of the valley is called the mysterious female, the gate of the mysterious female, and the root of the heaven and earth" is like an old Taoist priest chanting scriptures, which makes Yunyao very helpless.

What does it mean?

Immortals are gates, and the gates of heavenly ways are celestial immortals.

Modern Zhucheng’s view on cultivating immortality, the process of resource immortalization is cultivating immortality. Immortals are systems independent of the way of heaven and can output innovation.

Output and input, enter and go out, then if the gods have no personal will, isn’t the immortal a door? The immortal is a door with will, providing resources and magic in and out.

The immortal is the gate of the way of heaven, the gate that allows heaven to enter and exit.

So Laojun said that the valley god is immortal, which is called Xuanpin. It is just a matter of telling the monks in the world to become the gate of the heavenly way and let the heavenly way come in and out.

The door is a frame, and there is nothing inside. The immortal just wants to make a frame. The larger the frame, the smoother the way of heaven will enter and exit. Therefore, Pangu can be said to be the ancestor of all immortals, because he is the first door frame created by the way of heaven. The power of the way of heaven has played a role in chaos for the first time through Pangu.

The immortal is to be tested and bear the power of the heavenly way. If you can persevere, it will be a good door frame and will allow the heavenly way to enter and exit. Of course, whether to open the door or close the door depends on the immortal himself. Whether to open the door to welcome the heavenly way or to close the door to continue practicing by himself, it is up to the immortal to choose. The immortal is a door to the heavenly way that has its own meaning.

Hongjun chose to open the door, and the six saints are currently half-open and half-close, not fully opened but not fully closed. As for other celestial immortals, although they can borrow the power of the way of heaven, they cannot tell which one is the way of heaven in the face of the various energy in and out of their bodies, so they still need to be tempered.

But if you want to become a fairy, you must first become a door frame with a high-strength strength. Isn’t the most important thing about a door frame empty? If it is a solid door frame, it is called a roadblock.

So Laojun really hid everything in the "Tao Te Ching". The highest realm of gods and immortals is to make a door frame, the empty the better, so that the way of heaven can be displayed through gods and immortals.

The valley god is immortal, the valley is empty, the door frame is empty, the cup is empty, and only emptiness is what the way of heaven needs most, because through emptiness, the way of heaven can be displayed.

At this time, the Tianlun was pulling Yunyao's soul, and her door was slowly opening. This is the test that every fairy has to go through, that is, the strength test of the door frame.

If the door frame is not strong enough, the way of heaven cannot pass through the door opening.

Of course, saying that gods are a door is just an abstract metaphor, and the situation of celestial immortals is even more complicated.

The door frame that makes up the house requires only four materials, while the gods are flesh and blood, bones, souls and intelligence, and can undergo strength tests, which makes the gate of heaven very complicated.

Because the ways of displaying the way of heaven are varied, some of them require the body of the immortal, some of them require the wisdom of the immortal, and some of them require the reaction power of the immortal. In short, there are many ways of displaying the way of heaven, so the immortal can pass the test in one aspect.

Therefore, although there are few celestial immortals, not every celestial immortal has the same strength. Some bodies are qualified, some spirits are qualified, and some magic powers are qualified... Because of this, the tests of each celestial immortal are different.

The way of heaven does not require that every door be unified in standards because it is difficult to achieve, but each door must have a different style to show different aspects of the way of heaven.

The test comes as soon as possible. If Yunyao can hold on, then she can become a celestial immortal. If she can't hold on, she can only rebuild it. After all, the quality is not up to standard, and the way of heaven cannot be used. Cultivating immortals is never for the sake of cultivating immortals himself, and cultivating immortals must also be responsible for the way of heaven.

The test that Yun Yao is now mainly inclined toward spirit and mana. Whether the quality of the door frame can pass depends on now.

The teachings of Laojun appeared in Yunyao's mind. After continuous playback, it gradually became clear and understood the value of celestial immortals and even saints. That is, as the gate of the way of heaven in the three realms, it can allow the way of heaven to interfere with the material universe.

As for what the Heavenly Dao wants to do, no one knows. Even Heavenly Dao may not do anything, but things can be done without them.

"I understand, it turns out that Hongmeng purple Qi is the door that did not succeed in the initial creation of the Heavenly Dao. The pseudo Hongmeng purple Qi is an incomplete door born in the three realms trying to connect with the Heavenly Dao." Yun Yao figured everything out in a trance. The difference between the two is that one is that the Heavenly Dao opens the door to the Three Realms, and the other is that the Three Realms opens the door to the Heavenly Dao. In fact, they are all doors in essence, but the direction of opening the door is different.

If the Hongmeng purple qi completely becomes a gate, then it is Pangu. Pangu is the only gate opened by the Heavenly Dao. Other Hongmeng purple qi are not successful, so they need to cooperate with the use of gods, that is, saints.

The pseudo-Hongmeng purple qi in Yunyao's body was formed after the Three Realms were formed. The Three Realms tried to open the door to the Heavenly Dao, but it was not successful and Yunyao got it.

The way of heaven tries to lead to the three realms, and the three realms also try to lead to the way of heaven. However, the door-making technology of both sides is not very good, and the way of heaven only successfully creates one door. Therefore, the way of heaven and the three realms find that they do not have the talent to build the door, so they find a special job, that is, gods and immortals. Gods and immortals can turn themselves into doors through practice, which can effectively communicate with the way of heaven and the three realms and make everything work.

It turned out that the immortal was a solid gate. Yun Yao said that she understood, but now she finally understood what Laojun meant. Laojun just didn’t speak it in a popular way, such as the Valley God and the Xuanpin. Wouldn’t it be enough to just talk about the gate directly?

If you talk about the gate directly, Yun Yao would not understand it. Only by reaching a certain level and accepting the test of the immortal can you truly understand the role of emptiness. Otherwise, if you only talk about the gate, Yun Yao would only think of the door frame and the door panel, and would not think of emptiness at all. With emptiness, the way of heaven can pass, and to master emptiness, you need a innocent heart. The prerequisite for the innocent heart is the five qi in the chest and the three flowers on the top.

Only by completing these tests can we truly understand the meaning of "emptiness" and truly understand how to become a qualified immortal.

At this moment, President Yun Yao understood that he was just a door frame, he had nothing, and if his door frame was not strong enough, it would be meaningless and would not become a celestial immortal.

Now I can't give up. I have to compare the strength with the Tianhuang Cyclone. Is it because my door frame is powerful or the other party's wheel is powerful?
Chapter completed!