Sakurai Achu walked over carefully.

She was about to leave, but she saw a group of Confucian scholars with wide robes and big sleeves, and elegant demeanor. Although they were almost 80 years old and young people were only young, they seemed to have a standard that they adhered to in their hearts, and their every move was so elegant and open.

How is it compared to the so-called scholars among the Japanese?

"I am not as far away as the Confucian scholar in the Celestial Empire!" Achu Sakurai sighed in his heart.

She only dared to stand in the distance.

Wei Yang spoke, and his eyes glimpsed the glory on the girl's face. She was a person who admired and even had no distinction on the civilization of the Celestial Empire.

"Yes, what's the use of just hating it all? I'm an active and enterprising person, why bother to grab my beard and eyebrows? All Japanese people hate it? It's my reason to use it and control it." Wei Yang then invited, "Since you come from Confucianism, you can sit aside, please."

Achu was stunned for a moment, the treatment was...

"You all please sit down. I will naturally not be polite when I am supposed to kill. But although you are not my friends or my enemies. If you have something to say, sit down and explain it clearly. The truth needs to be practiced and distinguished. If you don't teach, you will be punished. It is the sin of sin." Wei Yang said.

Achu then thanked her first, then walked over in small steps and sat down on the side of everyone, but unconsciously, she did not use their stereotyped and paranoid sitting posture, but never met that smell.

"My first question is, what is the ultimate goal of Confucianism?" Wei Yang bowed and asked for advice.

Ji Fang Kong replied: "Four sentences on the horizontal canal."

"Has it been achieved?" Wei Yang asked again.

Ji Fang Kong immediately replied: "All dynasties and dynasties!"

"Then why is it not a time of generations, but a dynasty?" Wei Yang said with a smile.

Ji Fang Kong hesitated for a moment and said resolutely: "If you use it, you will be happy; if you don't use it, you will be replaced."

"You are avoiding my question. I think it is not to use Confucianism to prosper, but to prosper in prosperous times." Wei Yang asked, "When Confucian scholars say that "the granaries are full, they know etiquette". I agree that "knowing etiquette and Confucian scholars will prosper." Then I am very curious. Since the sages said that only when the granaries are full, they can only know etiquette. Why did Confucian scholars for thousands of years have not had a 'change and become 'prosperous'? Using so-called miscellaneous studies, they can only make people know etiquette? Did Confucian scholars abandon the words of the sages, or could they choose to obey and abandon what the sages said? I hope all the elders can teach me."

All the holes were speechless for a moment.

He is full of sweat, but now he can't make a single word for the topic. It's not that he can't do it, but that he has his own purpose and cannot insist on continuing shamelessly.

"Some people say that the western front is now respecting miscellaneous studies but abolishing Confucianism. Some people even say that I, Wei, wanting to abolish Confucianism - this is a big mistake!" Wei Yang said frankly, "I am not Confucianism, because from my perspective and from the perspective of all people, Confucianism has a 'metaphysics' way. However, the first thing the people need is money, food, rice, flour, food and clothing. Now in the western front, people can eat enough, at least not starve to death, and more and more people are wise. Isn't this the world that Confucianism likes to see its success?"

Ding Nanjia said angrily: "However, the Confucian scholars in the western border rule..."

"So, what you want to say is not that I, Wei, do not use Confucianism, but that you, the children of Confucianism. After reading a few saints, I realized that I was unparalleled in the world and felt that you should come to rule. Otherwise, I would be abolishing Confucianism. This is your reason." Wei Yang asked three questions, "If you let you go, you can do better than me? What should you do if you can't do well? Who should be responsible for the delayed construction?"

This is the most realistic question, and the Confucian scholars naturally cannot answer it.

"You said, since ancient times, I like this word very much," Wei Yang stood up and waved his sleeves, scolding, "What is the way of Confucianism? The way of Confucianism is by no means the way of Confucianism by using Confucian scholars to govern the world or the way of Confucianism. Confucianism should also have Confucianism who has been studying the classics, Confucianism who has peace for all generations, and Confucianism who has villains. These are Confucianism. Do you think Confucianism is bad because Confucian scholars are bad? Confucianism has developed far from keeping up with the times. If you cannot take Confucianism as your heart, use miscellaneous studies as your use, and use various studies to be inclusive, Confucianism will die."

Confucius asked: "The so-called Confucian general should be a new view, which can be called 'new'. I just don't know that the so-called 'new' is such a Tao, the difference between arts?"

The Confucian scholars fully understood that this old thief had found a good opportunity to show himself.

what to do?

Angry?

No no no no!

Wei Xiaoguan is as firm as steel and must not be changed at all. If you want to make a difference in the western frontier, you must include yourself in his talent system.

Otherwise, do you think that such a group of Confucian scholars who cannot even get a good ranking in the imperial examination are really unfair to the saint's words that are not in the western frontier and become a prominent scholar?

Confucianism is Tao.

Confucian scholars are mostly ordinary people who value art!

"Confucianism must not be abolished. Whether it is Taoism, Mohism, or various schools of thought, it is now mostly concentrated in Confucianism. If someone proposes to abolish Confucianism and respect hundreds of schools, it is the real abolishment of hundreds of schools, and it is also abolished together with Confucianism. This matter is not advisable, and this action must not be done." Wei Yang said, "The social order rules formed over the past thousands of years are also the customs of our nation. The rules that consciously or unconsciously abide by should be perfect, and should not be abandoned like worn-out shoes."

Others don't know, but they themselves know who they are saying this to.

The "masters" in the "Golden Decade".

"Confucianism is the core support and external manifestation of this social operation rules. I call it Tao. Miscellaneous studies. In fact, I don't understand Taoism, Buddhism, and even more so Western studies. I only know a little bit of natural science. Therefore, miscellaneous studies are art. However, I will not light art but emphasize Tao, just like I will not blindly respect miscellaneous studies because miscellaneous studies can bring rich social benefits." Wei Yangdao, "Seeking skills is to create social value. The so-called "proficient in art but based on Tao" is to seek the essence of art under the constraints of "Tao". If you are light Tao and emphasize art, you will abuse it, and you will seek death. If you are light art and emphasize Tao, you will be futile. This is my attitude."

The Confucian scholars were puzzled.

"In fact, to put it bluntly, it is to use natural science to promote the upgrading of means of production to promote the development of productivity. But the Chinese studies represented by Confucianism are the fundamental reason why our nation is different from other nations. If we abandon this, we will also abandon the cultural independence of our nation. I must not only let natural science promote the continuous progress of our Chinese civilization, but also prevent the inappropriate dregs in our civilization that lag behind the times and cannot hinder the great development of productivity." Wei Yang concluded.

The Confucian scholars became more and more confused when they heard it.

Wei Yangtu found out: "Although I am not talented, I know you a little, but you don't know me at all. The me you see is a general who kills people on the horse and a general who holds the power of the western army. How can you argue with me? I welcome you to come to me to debate in all aspects, but you can't let me debate with you without even understanding me, right? Learn a little, and understand a little, so our debate is valuable."

The meaning is very clear. If you want to see me often, read my book first.

There is no need to tell them any reason. Just let them remember the "interaction between means of production and productivity".

Wei Yang believed that if these theories were understood by Confucian scholars, they would be a cephalosporin.

If they practice, it is to save their lives, but if they refuse to practice, it is to drunk people.
Chapter completed!