Bashu, Li Yuan went south and Buyi refused to be the strategic location of the north. In order to seize the lead, Li Yuan sent Li Xiaogong to take the lead and achieved results, and had already conquered several counties in Badong. Xiao Buyi was not slow to act, but unfortunately he was still a chess and was at a disadvantage. In order to equalize the weakness, Xiao Buyi took action himself, using sincerity, but in fact, it was to destroy. A secret battle between Li Xiaogong and Xiao Buyi was about to start fiercely on the Bashu stage, which was faintly mixed with a sense of love and hatred entangled in the hearts of Shu people, as well as a complex intention that hidden Taiping Road. The turbulent winds and clouds are surging, and the chaos in Bashu are also seen as Mo Wu's interpretation... The following parts are purely speculations of the chivalrous viewing, and if there are any similarities, it is a coincidence.

According to spoilers, there were not many wars in Bashu, but mostly conspiracies and emotional grievances. Li Xiaogong secretly brought hundreds of special forces to hide in Bashu, carrying out various secret activities, including bribing the second son of Miao King, provoking the eldest son of Miao King, framed Xiao Buyi's envoy, assassinating Xiao Buyi and others. Xiao Buyi and his group arrived, but aimed at establishing an image of integrity and destroying the image of the enemy, just like Pepsi's advertisement for Coca-Cola.

The Miao people in Bashu had a kind of hatred for the Central Plains. The reason was that Jiangshan article repeatedly mentioned that it was because of a hatred in the past and because the people in the Central Plains were betrayal; Yunshui also mentioned the saint, saying that he married the saint, and loved others the next day, marrying one after another... In this way, that hatred must be related to the love between a man from the Central Plains and the saint of Bashu, but the simple emotional entanglement should not lead to the hatred of the entire Miao people towards the entire Central Plains. It would inevitably involve racial struggles, and even political conspiracies, just like Li Xiaogong and Yunshui now.

According to Xiaguan’s bold speculation, the Bashu saint was the daughter of the high priest. In the wilderness, priests or wizards usually had a relatively transcendent position because they could communicate with gods. Therefore, the status of this saint must be like a princess in the clan, which is extremely pampered, simple and cute. The saint’s love change, or more like a political conspiracy, was definitely not just the failure of personal marriage and love, but perhaps the result of it is to give

The Miao people brought about the disaster of extermination. With heavy casualties, the Miao people would have a hard hatred for the people of the Central Plains. The hatred accumulated by blood and white bones would be even more heart-warming and vicious. The great priest gave up its transcendent power over Bashu because of the saint, either because of guilt or because of heartache. The great power to rule Bashu was placed in the hands of the Da Miao King and ruled with the Three Sessions. However, the Miao people still maintained respect for the great priest.

Who was the Central Plains man who conspired to set up a plan back then? Please forgive the inertial thinking of the Xiaguan. That person may be related to the Taiping Dao. Taoism in Bashu is prevalent. Although the Five Doks of Rice Road is prosperous, it is difficult to guarantee that there will be no Taiping Dao. The people of Bashu are unique in customs, have little connection with them, and have little connection with the outside world, and maintain an independent living world. The Miao people do not provoke the Central Plains, so it is not easy for the Central Plains people to get involved in the Bashu land. Therefore, if someone wants to get involved in this land, he naturally needs a cutoff, and marry the noblest saint to form a political alliance.

However, it is the most direct and effective method. The love and hatred of the saints back then may be because the Taiping Taoist was deceived and conspired to establish a separatist regime in the Miao people in Bashu to seize the world. For the Taiping Taoist people, the people of Bashu advocate Taoism, form a regime here, and promote their great way is naturally the best choice. The Taiping Taoist who participated in this matter may have died, but that Taiping Taoist system must exist. Among the existing Taiping Taoist forces, there must be someone who still controls the power of the year and wants to reuse the tricks of the year.

Li Xiaogong, a young man in his 20s, came to Bashu and was at ease with everything. He did not take any soldiers or soldiers, and did not need a single shot. He persuaded the surrender of several counties in Badong. The cleverness was just like the role played by Liu Wenjing when Li Yuan captured Guanzhong. Things went surprisingly smoothly. It can be seen here that Li Xiaogong was not only very familiar with Bashu, but also his strategy was very effective. He was extremely planned to frame Xiao Kui, and everything seemed to have been rehearsed in advance. Moreover, when his subordinates reported to Li Xiaogong that Li Yuan had already given him a title.

When he was the official position of Guanglu Dafu, he actually showed disdain and said that wealth and honor were not worth mentioning. The implication was that Li Xiaogong had a greater ideal in his heart. A real man did not seek success in troubled times but made achievements. So what was Li Xiaogong pursuing? A reasonable explanation is that Li Xiaogong came from Taipingdao, and he had a great dream in his heart - to promote Taipingdao! Judging from his familiarity with Bashu, Li Xiaogong knew very well about the chaos in Bashu that year, and he was very likely to be the Taipingdao people who planned the chaos and conspiracy back then.

The Bashu storm is brewing again. Taiping Road once again fuels the fire. The heroine this time changed from a saint to a princess Yunshui. From the text, Yunshui is extremely smart, scheming, strategy and personality. From this, it can be basically confirmed that Bashu will not repeat the mistakes of the past. The disputes in love may become more complicated, not only in the political struggle between Li Xiaogong and Xiao Buyi, but also in the multi-angle entanglement of Li Xiaogong, Qin Shubao, A Xiu and others. Qin Shubao is from Zhang Xu

After Tuo died, he was depressed and unable to untie his heart. This time, because of the Seven Emotions Poison, he was very likely to get a different look from Yunshui, and A Xiu began to fall in love with Yunshui from the first sight... Qin Shubao's life has obtained a new starting point from the beginning of Bashu. Xiaguan naively felt that Qin Shubao would definitely reborn in this trip to Bashu. Those who make people reborn are in love! Qin Shubao was reborn in this trip to Shu, or in the iron-blooded tenderness between Yunshui, and embarked on a new life journey.

Li Xiaogong was born in Taiping Dao, but Xiao Buyi was also supported by Taiping Daoist behind the scenes. When Xiao Buyi left the Eastern Capital, Sun Simiao also appeared in a hurry. Although he did not officially show up, according to the introduction of Doctor You, Sun Simiao had urgent matters. Does a folk doctor have anything to do so in a hurry? There are inevitably some other considerations, such as not planning to meet Xiao Buyi for the time being, or some other major things need to be prepared. Just like the bearded guest, Sun Simiao often happened to appear when Xiao Buyi needs help, such as grassland plague, such as treatment Wuyou. Why is Sun Simiao so clear about Xiao Buyi's whereabouts? Here, I want to talk about Sun Simiao.

Sun Simiao, a real miracle doctor. The first time he appeared was when the bearded guest gave medicine to Xiao Buyi on the grassland, which caused Xiao Buyi's speculation. The one who really talked about Sun Simiao should be Li Xuanba. Li Xuanba was weak and sickly. Fortunately, Sun Simiao's treatment saved his life. Although he did not mention where to learn his profound martial arts, except for him, the Li family had unique skills. It can be seen that his martial arts should be taught by Sun Simiao. From this, it can be seen that Sun Simiao's martial arts are so profound that it is unfathomable.

Another point is that during the plague on the grassland, Sun Simiao saw Xiao Buyi's big beard (meaning the bearded guest), and he saw that his relationship with the bearded guest was extraordinary, very familiar and casual. There are very few people in the world who can call the bearded guest so easily. Even Daoxin may not be so casual. From this, it can be guessed that Sun Simiao's identity is extraordinary.

Sun Simiao was very clear about the whereabouts of Taiping Dao and was very familiar with various tricks. Sun Simiao came from Taiping Dao, so there should be no doubt about it. The confusing thing is his identity in the Taiping Sect. In the Jiangshan article, there are not many descriptions of Sun Simiao, which are looming, but have a great influence. Where did Li Xuanba's tortoise shell come from? Why did Li Xuanba give the tortoise shell to Xiao Buyi? All of this seems to have some strange guidance behind it? Among them, it is not ruled out that Sun Simiao's role is in it.

Therefore, Xiaguan made a crazy guess about this. The "Kunlun" in Taiping Road is Sun Simiao! Sun Simiao hurriedly left Dongdu, perhaps also wanted to rush to Bashu. There are too many complexes for Xiao Buyi. Tianji's identity is highly recognized among the older generation. In addition, Xiao Buyi's personality has been recognized by too many people. Kunlun is very clear about Tianji's protection and recognition of Tianji. Many secrets are probably revealed in the mysterious land of Bashu.
Chapter completed!