This conclusion is based on several masterpieces of martial arts by Master Huang Yi as a reference.

I have summarized four martial arts levels here: acquired realm, innate realm, the way of heaven and man, and breaking the void. The division of martial arts levels in this book will also be determined according to this level.

‘Acquired Realm’: The so-called acquired realm is also the ordinary realm of ordinary martial artists, which is also the shallowest level in martial arts. Due to the fact that there are many sects and mixed fish and dragons, there should be the most people who are proficient in this level. Among them, there are many people who are persevering and persistent in practicing the acquired energy and reach a certain critical point, thereby activating the innate energy and entering the innate realm. What is needed here is not only the exploration of physical energy, but also spiritual cultivation and spiritual practice. In physical energy practice

, fists, feet, swords, guns, swords, sticks, etc., are all means to exert physical strength. In addition, it is the cultivation of internal energy. Meditation and breathing regulation are the most basic things. If you cannot eliminate distracting thoughts in the acquired stage and hold the essence and keep one, it is difficult to achieve the growth of internal energy. Using the help of medicinal power and pills to improve internal energy is a inferior work. This aspect of the effect may be used for a while, but not for a lifetime. When these cultivation levels reach the limit of primary martial arts at the same time, you will naturally enter the innate realm.

"There has almost never been a master who has grown up with a treasure of dan pills and Ganoderma lucidum for tens of millions of years in Huang Yi's book. This description is undoubtedly a satirical approach to those hard-working practitioners. If this happens in his book, it will definitely be a powerful blow to the martial arts artistic conception he created, and will destroy the perfect and flawless artistic conception. This is what I admire most about Master Huang. Even if a thousand-year-old ginseng is just a thing for strengthening aphrodisiac in his writing, it will at most replenish qi and increase the life and maintain the beauty, or make two more girls on the bed brother. In my book, this will not appear to destroy the true martial arts artistic conception and satirize the true martial arts masters. I am not afraid of other failures, and this is definitely not possible. In fact, this is the flaw of the "real" martial arts novel. At least I think so."

‘Innate Realm’: This level is obviously different from the acquired realm. First, it is a significant improvement in one's own energy, the integration of meridians, and the continuous circulation of true qi. These conditions have created the advantages of the innate realm warriors, and can better feel the wonderfulness of the sixteen Taoist mantras: refining essence into qi, refining qi to return to the spirit, refining the spirit to return to the emptiness, refining the emptiness and refining the emptiness to the Tao. The innate realm further emphasizes the cultivation of the mind and the spirit. The "heart" produces all thoughts, controls the seven emotions and six desires, and has a weak mind and nature, and will be here for the rest of your life.

It is difficult to move forward, and you cannot put aside all common thoughts and worries, let the "heart" be laissez-faire, and it will be difficult to reach the realm. In terms of spirit, you must also understand the common people of the universe, the world, and all things. If you blindly hold on or be obsessed with it, it is also difficult to combine with the "heart". The combination of "heart" and "god" directly affects the depth of the practice of the innate realm warriors. "The innate realm warriors in Master Huang Yi's book are considered masters, and such masters will also appear in this book many. "It is not that all innate realm warriors are of the same level as the high level.

Hand, the initial stage of the innate and the innate realm are two extremes that are far apart, and most innate realm warriors stay in the first and middle stages for life, and they wander in the two stages because there are too many common things in the world that cannot be abandoned, or only focus on one. Any fluctuating emotions will affect the mind and spirit of the practitioner. Most of the practitioners at this stage cannot maintain the trend of "body", "heart" and "spirit" moving forward together. The "body" here is the physical cultivation, including physical strength, true qi essence, etc.

etc. The "mind" is the control of various desire emotions. Whether you can pick it up or let it go, it will affect the progress of the "mind" cultivation. The "God" has also mentioned above, which refers to the understanding of all things, heaven, earth and universe, and then to achieve integration with it. Among these three types of practice, some people value "body", some people value "mind", and some people value "ghost". Some people re-practice two or three items. Those who practice "body, mind, spirit" are the most promising and the fastest way to reach the innate "extreme" realm.

In addition, the practice of the two paths of good and evil is different in the innate realm. The right path focuses on the "heart" and "body". The higher the deeper the person, the closer the "peace", and the closer the "peace" is to stay away from the universe, the world, and all things, and the lonely heart is to practice. "This is also the reason why no monk in Master Huang Yi's book can break the void. As strong as the Tibetan monk Basiba, he just realized immediately, became a Buddha in his body, and obtained his relics after being cremated. It is always a little different from the "peace" of broken void. Master Huang's broken void is the supreme realm of martial arts: he has reached the realm of immortality, decay with heaven and earth, and with the sun and moon. "The demon path focuses on "body" cultivation, let go

Let the "heart" flow, the importance and cultivation of both good and evil is almost the same, but in the practice of "heart", there are two completely different extremes. The right path to cultivate the "heart" is without desire and without seeking, and is beyond the world. The evil path to cultivate the "heart" is extremely seeking and ultimate desire, and it is useless to do everything. In comparison, it is the same work and the same path to the same destination. Most of them ignore the practice of "god". The former is withered and guarded, while the latter is indulgent, and they have no time to understand the heaven and earth and understand all things. Only a very small number of outstanding people practice "god" outside the "heart" and "body", and finally enter the next state of "harmony and man".

Such as Pang Ban, Lang Fengyun, Chuanying Eagle, Eagle Fate, Ling Donglai and others are outstanding figures who have studied the "Ware of Heaven and Man", and finally have great enlightenment and entered the "Broken Void".

‘The Way of Heaven and Man’: It also refers to the state of unity between man and nature. It is also Taoist theory. Huang Yi’s martial arts level is biased towards Taoism. The martial arts of heaven and man means that people can absorb the power between heaven and earth as they have been used, master the operating rules that transcend the limits of the human body, so as to reach an endless and inexhaustible level, become one with heaven and earth, and become part of the heaven and earth. Perform unremitting practice of something they love or appreciate until they themselves.

By mastering the laws to the ultimate state of supernatural enlightenment, and then combining the wisdom and talent of the original body, and a deep understanding of the universe, the world and all things, and raising the "God" to the level of seemingly seeking but not seeking but seeking the highest level, you can reach the extreme of the "Dao of Heaven" and take the last step of "breaking the void". This road is difficult and long, sometimes lonely, sometimes happy, sometimes depressed, but you feel wonderful and lucky in it.

The Heavenly Way warrior can only be described as unfathomable. His physical strength is unimaginable. People who can borrow the power of heaven and earth are extremely comparable to those of people. His mind is integrated into the heaven and earth, and it is as broad as possible, making people feel how profound his mind is. His spiritual power can touch all things in the universe and understand everything, including the thoughts and thoughts of others, so that anyone feels that there is no secret in front of him, thus reverence and attraction to him, and even unbearable people will worship him to express the awe and touch in his heart. People in this state can understand him as the "immortal" on land. The great perfect state of "the way of heaven and man" is a sign of stepping into the "breaking void".

‘Broken Void’: This realm is the highest martial arts level in Huang Yi’s martial arts works, and there is no doubt about this. The highest level of Buddha is ‘sitting’, and the highest level of Tao is ‘ascending’. ‘Broken Void’ refers to ‘ascending’, which shows that ‘ascending’ in Huang Yi’s book is one level higher than ‘sitting’.

Here we can understand that "breaking the void" and "ascending" are like "ascending" and "the way of heaven and man" are like "sitting and transforming".

We can save some writing and ink at this level. Without further ado, no one can see that once we enter this state, it will undoubtedly be a kind of "disappearance". No matter what form it exists, it will not reappear. What is left is the great journey and immortal legend that have been praised by later generations.

Here is a last word from the supreme master Ling Donglai in the book "Broken Void":

"I learned sword at the age of ten, learned Yi at the age of fifteen, and achieved great success at the age of thirty. In the world, there was no one who could resist the way of heaven and man. Then I traveled around the world, to the south to the nations of India, to the west to the continent of Persia and Russia, and to visit the wise men in the world, but no one could discuss the way of Tao with me. I lost my life and realized that the way of heaven was really hard to be achieved by others. So I was trapped in these ten absolutes. After nine years of hard practice, I realized that it was a great enlightenment, unraveled the last knot, and finally I could go away."

This person should be the most outstanding master in Huang Yi's martial arts book. He entered the "Ware of Heaven and Man" at the age of thirty. The evil emperor Xiang Yutian studied the "Great Method of the Heart of the Tao" throughout his life, and he wandered in the "Ware of Heaven and Man" for more than 200 years, but he was unable to enter the "Broken Void". This is really sad and lamentable. Master Huang's writings are heartless and have created such an outstanding character.

It is best not to cause controversy about the above statement. This is the martial arts artistic conception and level that I have set for this book. All references to Master Huang’s martial arts works. If you have different opinions, please keep it. After all, the first part of this book has ended. Whoever is unhappy to read can start a new job? Write a book that you think is good for your friends to appreciate.

I will divide the specific characters in the book with time. I believe that many friends can refer to this level and divide them roughly into similar categories.
Chapter completed!