The Way of Heaven and Man: It is divided into the first stage, the middle stage, the extreme, and the Great Perfection. There are only not many people who can enter this level, so there is no need to subdivide the high and low levels. "Just like the way of the waves and the clouds fighting against Shan Yuru and Shuiyue Sect, Lao Huang's book prompted, "He has reached the extreme state of Heaven and Man" long ago."

Pang Ban, the waves and clouds are undoubtedly the peerless master. By the time of the Battle of the River, they had reached the "Great Perfection" state of "The Way of Heaven and Man", and were two outstanding talents who were preparing to step into the "Broken Void".

Yan Jing'an: The leader of Jingzhai, who has achieved the "way of heaven and man" and has further studied the "Sword Book" extreme level of "death gate".

The innate realm: divided into the first stage, the middle and lower stage, the middle and upper stage, the middle and the upper stage, the extreme, the extreme to middle, the extreme to middle and the Great Perfection. This level is so subdivided, just to let everyone know how much the difference between masters of the same level. "Friends with different opinions here, please keep your opinions. Huang Yi's subdivision at the same level is very vague, so I added my own views while using his works as a basis, so I have this first-level subdivision. The author of this book, I am fully in charge of everything here, and it is impossible to satisfy everyone, but at least those who read my books must accept that I have set this "level subdivision", otherwise it will be very tiring to read my books."

The detailed description is as follows: "The sword heart is clear, "The sky is full of yin", "The ghost flame is in the heart", "The god is destroyed, the yin flame is destroyed, the fierce soul is destroyed, the desire is destroyed, the universe is without blade, the vast and vast sky is wide, the sea is split into the sky, and so on all represent a realm, which is the level of "the ultimate in the innate realm". Once these realms are "Great Perfection", they represent entering the next level, that is, the first stage of the "Great Perfection" of each level and the "First Section" of the next level.

"Huang Yi's book points out: Shi Feixuan and Qin Mengyao both entered the world with flawed "Sword Heart Pure" and practiced in a worldly way. They both used the power of others to gain a glimpse of the ultimate state of great perfection. First, they used Xu Ziling, and the latter helped Han Bai. In addition, Jingzhai's "Death Pass" should be equated with the "Dao Heart Demonic Art" of the Demon Sect. Both are the laws of practice in the way of heaven and man. One is good and the other is evil, and the other is the same way. However, the great success of the Demon Sect can lead to the "breaking void"

, However, if the "Death Pass" is broken, it means that the body becomes a Buddha and is destroyed. In fact, the gap between the two is: the demonic species is "birth", and the death Pass is "death". The former can fully enjoy the joy of "birth" of the Great Perfection of the Great Perfection of the "Dath Pass" and the latter can also enter the Great Perfection of the "Dath Pass" of the Great Perfection of the "Dath Pass", but there is no trace of "death". This is also the reason why no one in Cihang Jingzhai has been able to "break the void" for thousands of years. It is purely from "Buddha"

From the perspective of Tao, "Sitting and Transformation" and "Ascendance" are the perfect states of the same level, but in Huang Yi's book, "breaking the void" is actually the highest level of martial arts. "Death Pass" is defined as the extreme state of "the way of heaven and man" in the book, and it provides practitioners with the opportunity and channel to gain insight into the "breaking the void". The final conclusion of "death Pass" is more appropriate in four words: "I will not die but not realize". However, in the case of "killing only after death", it is obviously inferior to the "demon species". This is a comparison of "life" and "death". Only when "life" can we step into the extreme state set by Huang Yi, and "death" will definitely lose this opportunity. Huang Yi obviously focuses on Taoist metaphysics, so "asce" is determined to be the highest level of martial arts. In Huang Yi's martial arts world, pursuing the extreme state of "breaking the void" has become the lifelong wish and ultimate dream of every warrior.

"For the evil spirit Li Ruohai, Pang Ban Zeng said: "His martial arts has reached the limit that the human body can reach". Two points are pointed out here: "Achieving" and achieving non-equal perfection, just like Qin Mengyao reached the "Sword Heart Clear" as soon as she appeared, but there is still a long way to go to the Great Perfection. The second is: "The limit of the human body", Li Ruohai finally failed to combine the "human body" with the "heaven and earth". If he did not reach the "great perfection", otherwise it would be "harmony between man and man". However, when he was at the limit of "human", he strangled this super martial arts genius who was expected to gain insight into the "way of heaven and man" into Yaolan. In fact, it was not Pang Ban who really killed Li Ruohai, but Li Ruohai himself

The martial arts and the "Liaoyuanxin Method" are: go forward without any death. If he has the idea of ​​"escape", he will not only be able to achieve his "human limit", but he will eventually die cowardly under Pang Ban's fist, and Pang Ban will not be injured. Li Ruohai, written by Huang Yi, paved the way for him to die because of his martial arts and his tragic life. What he left for future generations is his worldly passion and passionate life. The strong affection of the string of candied haws makes people cry secretly. It was his short life that forged his lifetime of heroic reputation and appeared the least, but it impressed readers the most. The most unforgettable among the rain and clouds is him - Li Ruohai.

Although the following character hierarchical ordering and martial arts skills are roughly the same as the original book, I have added my own ideas and creations in a vague place. Whether it fits into the original work is not the main question. After all, I have designated it as "new rain and clouds". I'm sorry.

Li Ruohai: Attaining the extreme of the innate realm to the middle and upper stage, and practicing to the eleventh level of the ‘Liaoyuan Heart Method’. The twelfth level == Great Perfection.

Zhu Yunwen: Attain the extreme to the middle and upper stage of the innate realm, and practice to the ninth level of the "Great Method of Swallowing Heaven and Sucking Earth" == The extreme to the middle and upper stage. The tenth level == Great Perfection.

Qin Mengyao: Attaining the ultimate level of the innate realm, ‘The sword heart is clear’ == The ultimate level.

If you are empty and nothing: reaching the ultimate level of the innate realm, "Ghost Flame Inch Heart" == The ultimate level.

Li Chimei: reaching the ultimate level of the innate realm, "The sky is full of yin" == the extreme level.

The Red Sun Dharma King: reaching the extreme of the innate realm, the "Immortal Dharma Seal".

The Four Secrets of Qinghai-Tibet: Attaining the ultimate state of the innate realm. "The four people focus on defending wither and guarding, and the "God" is not enough to practice, so they are not as good as the Red Sun Dharma King."

Xie Qingyan: The leader of the Demonic Ceremony Sect. He reached the extreme of the innate realm and created the "Shenknife Flame" == The extreme of the extreme.

Zhuo Jingxuan: The master of the Taoist Emotion. He reached the extreme of the innate realm and practiced to the eleventh level of "Purple Qi Tianluo". The twelfth level = = extreme of the middle and upper stage, and breaking through the twelfth level is "Great Perfection".

Nian Liandan: The leader of the Huajian Sect. He reached the extreme of the innate realm. "This person has poor cultivation of "heart" and "god", but only cultivates and strives to reach this level."

Shan Yuru: Attaining the ultimate and middle level of the innate realm, and practicing to the tenth level of the "Cai Nu Mei Gong" == The extreme and middle level. The eleventh level == The extreme and middle level. The twelfth level == Great Perfection.

Bai Fanghua: Attaining the ultimate and middle state of the innate realm, and practicing to the tenth level of "Cai Nu Meishita" == The extreme and middle. The seventeenth level == The extreme and middle section. The eighteenth level == Great Perfection. "After the master in the later stage, enter the seventeenth level == The extreme and middle section"
Chapter completed!