The Seven Swords of the Sky are the only transcendent in this world. The wonderful methods passed down by Dao Zun and their moves can be said to point directly to the root of the Dao.

Strictly speaking, it is even higher than the Tathagata's magic palm, which is the source of all dharmas in the world.

After all, the Buddha did not truly transcend, and he was half apart from the Taoist master in his realm.

There are eight styles including the Seven Swords of the Sky, including the General Principle, and each style points directly to a fundamental skill of a great way.

When you kill the Tao and see me, the Tao cannot be discussed. The Tao has no time. All things become Tao. The Tao spreads to the world. The Tao leaves a thread. The Tao destroys the Tao and is born.

Among them, Emperor Zhenwu has mastered the first, fifth and seventh styles. But as a Taoist boy, he is not unfamiliar with other styles. The Zhenwu Sect even inherits a "Zhenwu Seven Secret Sutra", which can be said to be the Seven Swords of the Sky Derivation that Emperor Zhenwu himself deduced and understood.

This time, when discussing Taoism with Chi Yao, Zhenwu did not hide his own privately at all.

The way to kill the Tao and see me is the sword of the soul that sees the nature and enlightens the mind; the way to spread to the universe is the sword of omnipotence; and the way to destroy the Tao and rebirth is the sword of reincarnation that is endless.

Coincidentally, Chi Yao also had some knowledge of space and reincarnation. He immediately took out the Kongmen Gu and the Life and Death Gu to talk to Emperor Zhenwu.

When talking about the fun, he also took out the Forest Sea Reincarnation Gu and talked about the Law of Time.

Although Emperor Zhenwu did not obtain the complete true teaching of the third form of Jietian Jietian, "The Tao has no time", he saw that Dao Zun used it, and he had also thought about it a lot, and he could explain the essence of it.

The two talked happily about this because when building the illusory avenue and the prototype of the Tao fruit, there were differences between people, but unifying the past and the future and jumping out of the long river of time is something that every monk who is determined to do.

When they were having fun, Chi Yao even had the urge to pull Qing Emperor over to talk.

The Black Emperor Zhenwu is a Taoist boy, and the origin of the Qing Emperor, who is also a congenital god, is not simple.

He was born in the previous era when the ancient Fusang tree was based on the blood of God Haotian and Taiyi of the Donghuang, absorbed the energy of the era when it was broken as nutrients, and merged the vitality of the era and the five elements wood when it was opened. It was named Taihao.

Then he entered the Heavenly Court to be the emperor, the Taoist sect is the supreme, and then entered the Buddhism sect to be one of the three Buddhas of the Heng Three Worlds. His experience was rich and colorful, and he was no less than Zhenwu.

However, when we took the last step toward the other side, we also made some mistakes. Our current state is worse than that of Zhenwu and we are trying to find ourselves.

But the difference from Emperor Zhenwu is that Emperor Qing has accumulated enough, and what stops him is a cognitive confusion-

Because the origin was too complicated, at the last moment, he couldn't tell who he was.

This is certainly very dangerous, but once you see through it, you can say that it will be a natural result to achieve the other side. At least you have no worries inside. You just need to consider the interference of external factors and choose the right time.

The situation in Zhenwu is different. Perhaps it is because of his background that determines his destiny.

Emperor Zhenwu's life went too smoothly.

Although he was only in the realm of creation, his magic weapon and martial arts configuration had long reached the other shore level. Even the Qing Emperor who had just attained enlightenment was not as good as him.

Therefore, he had long been accustomed to using these external objects to solve problems, so he had some inertial thinking and the most terrifying thing - a wrong judgment on his own strength!

He thought he had already made no progress, and he could only pass away from the sea of ​​suffering. He thought that relying on the Yuanyang ruler was enough to protect himself from surviving the disaster on the other side.

But what about it in fact?

He is a little worse in his foundation accumulation.

Let’s compare the Qing Emperor, which is most similar to Zhenwu and his feet:

The two are both innate gods, one water and one wood, no matter how different Xuan Zi; the two are both the nine Taoist lords, Taiyi Ku Tianzun and Zhenwu Dangmo Tianzun are also equal in size; the two are both the Five Emperors of Heaven, the Black Emperor, and the Green Emperor are also of the same level.

But Emperor Qing also had an incarnation of the Medicine Buddha in Buddhism, but Zhenwu did not. Not to mention that Emperor Qing later had a small incarnation such as the God of Dongyang in the Heavenly Court.

It’s not that the more incarnations, the better, but Qingdi is at least a successful case for reference.

Moreover, it would be fine if the Dongyang God King and others were incarnated. The Medicine Buddha was also in the realm of creation. Without such a big piece, how could Emperor Zhenwu say that he had been fulfilled?

Not to mention anything else, as Chi Yao learned, there are powerful people who are snatching the principles of the water of heaven and earth from Zhenwu.

Member of the Lord of the Six Paths of Reincarnation - Water Ancestor.

He remembered very clearly that after Emperor Zhenwu failed to attain enlightenment, the realm of Shuizu was passively improved a lot.

In other words, the battle between the two of them is almost a life-and-death relationship.

In Chi Yao's opinion, time has reached this stage and the era is about to end. There is really not much time left for Emperor Zhenwu to continue to accumulate.

He had no time to cultivate a realm of creation from nothing to enrich his foundation.

So if you want to reach the other side at the last moment, Zhenwu actually has only one way to choose from - take over the Water Ancestor and take complete innate water into control, so as to build an illusory Taoist fruit and consolidate the foundation.

As for whether it can be successful in the end, no one dares to guarantee it, but it is definitely much higher than if you don’t do this directly and recklessly.

Chi Yao could actually prove the other shore by devouring the uppermost foundation of the sea of ​​suffering and the ninth level of heaven.

But because I don’t want to be a spectator on the other side, it’s called God’s will, but nothing can affect it. This is why I keep suppressing the realm and spending time cultivating my clones.

But if we could form an alliance with Zhenwu and Qingdi, wouldn’t the above problem be solved?

Even if the three other shores are just realms that have just entered the other shore, they are enough to resist an ancient man.

And the ancients are the real chess players on the other side. There are not many such existences, including the Three Pure Ones, Amitabha Buddha, the Demon King, and the Mother Wusheng who came from behind, that's all.

Once you enter this state, you will become much more comfortable doing anything.

For example, in the original timeline, after Wusheng's mother returned, she directly threatened Xiao Meng and Gu Xiaosang to submit with the lives of the immortals of Yuxu Palace, Jiang Zhiwei, Ruan Yushu and others.

At that time, Emperor Qing had already achieved the other side, and Xiao Meng also had some kindness to him.

But in the face of Wusheng’s old mother’s tyrannical power, what can he do?

It is shocking that you will be forced back by a magic weapon on the other side and be injured. If you have the will but lack the strength, you will actually happen to those on the other side.

Such a frustrating other side is not what Chi Yao wants to be.

If the Qing Emperor could have one or two allies at that time, everyone would take action together.

Can the mother Wusheng still be so arrogant?

Even the ancients are already the limit of fighting one to three, and at most they can only be stalemate, making it difficult to win.

This is why Chi Yao is preparing to cultivate at least two pseudo-other incarnations. With them, no matter what the situation is encountered, both sides have the opportunity to sit down and talk.

Instead of all, they are beyond the sea of ​​suffering, and are slapped away like an ant.
Chapter completed!