Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 751 If I am the Qing Emperor in his year

"Shuizu..."

Emperor Zhenwu chewed the name carefully.

He naturally knew the existence of the Water Ancestor. In fact, the other party was the real innate water god. He was on par with the Heavenly Emperor, the Green Emperor, the Golden Emperor, and the Fire God.

However, because the Fire Emperor Fengxi and the Black Emperor Zhenwu were too strong, they walked too far in the water and fire paths, directly suppressing the path of Water Ancestor and Fire God, causing them to gradually fall behind and fail to follow the steps of the first three innate gods.

But Zhenwu in the past never thought of regaining complete control of the waterway from the Shuizu.

Nothing else, just because he is confident enough.

Zhenwu wanted to get rid of the shackles of the innate gods, but he did not want to rely solely on the innate water to achieve enlightenment. It just so happened that he had many great ways to master, and there were countless paths to choose from.

Therefore, there has never been any major conflict with Shuizu.

Of course, this is just what he unilaterally believes. The Shuizu may hate him to death. Otherwise, the Lord of the Six Paths of Reincarnation would not always issue a task to find the whereabouts of Emperor Zhenwu.

This is like Lu Ya, one of the members of the Lord of the Six Paths of Reincarnation, always trying to find trouble for the Qing Emperor.

It is related to the struggle between Taoism. Just look at what Randeng did to Xiao Meng later, and you can know that attitudes like Zhenwu are rare.

After all, even the powerful people in the realm of creation only have the energy to walk a great way.

For example, Ran Deng, one of the ancient Buddhist Buddhas, was also the deputy leader of the Academic Sect. What was the result? He could only follow the path of cause and effect.

When Xiao Meng became the new cause of all the fruits, he almost fell into mania and vowed to kill Xiao Meng.

It's not like Emperor Zhenwu. He clearly has a bright Taoist competing partner like Shuizu. He didn't even think about targeting him. He would rather chase Huang Quan himself and find the origin of life and death to go to seclusion and enlightenment.

Moreover, after Chi Yao intercepted the origin of life and death halfway, he had no negative emotions, but instead spoke up and invited him to discuss it.

The contrast with Lan Deng is simply too strong!

Therefore, Zhenwu is actually not interested in Chi Yao's proposal.

If he wants to target Shuizu, he would have done it tens of thousands of years ago. Do he still have to wait until now?

Seeing the disregard on Zhenwu's face, Chi Yao was not surprised.

If he hadn't been such a proud personality, he wouldn't have ended up like that in the end.

So what we need to do next is to help Emperor Zhenwu realize the reality - to prove that the other shore is like ascending to heaven, and it cannot be taken any path that you choose casually.

This is not easy, but Chi Yao had already thought of a solution - take him to see the Qing Emperor.

Both are innate gods, both the Five Emperors of Heaven, and both the Nine Lords of the Taoist Sect. Now the Qing Emperor's confused appearance should be enough to give Zhenwu some warnings so that he will no longer underestimate the difficulties on the other side.

"Come with me."

...

Qing Emperor is not easy to find.

His muddy state was not entirely accidental.

In fact, that is proof of his journey on the other side.

Chun Yangzi, Dongyang God Lord, Medicine Buddha, Taiyi Saved Ku Tianzun and Qingdi, etc. are all the identities of Taihao and the Taoist symbols that he can use.

Once the cognition of these identities is unified, he will naturally complete one of the three steps of the other shore - looking back and integrating the past.

Next, you only need to possess the future and the other side can be achieved.

Therefore, his behavior of forgetting the past is semi-active, and it can also be said to be a disaster he set for himself.

Compared to a monk like Zhenwu who has no idea what his calamity is, the Qing Emperor can take the initiative to discover his own shortcomings and use it to open up a new road to the other side, which is amazing.

But the other shore is the other shore after all, and no one dares to say that he is fully confident.

The Qing Emperor used this strategy and his ideals were full. But the reality is that these incarnations have been sinking for countless thousands of years, and he still has not truly recognized himself.

Of course, he also kept some backup plans.

For example, the notes in the secret realm of Beppu in Dongyang, if someone is destined to get them, they can also give him a lot of help.

Among the many incarnations of Emperor Qing, the key to awakening him lies in the Medicine Buddha.

But the traces of the pharmacist Wang Buddha have long been hidden, and his last active era was in the Middle Ages.

In this era, there is only one clue that can be found - the most mysterious Lanke Temple among the three Buddhist temples. This temple that appears and disappears from time to time is said to be built on the fragments of the Eastern Glazed Pure Land. The founder is also closely related to the two great Bodhisattvas of the Sun and Moon around the Medicine Buddha, King Guang of Tathagata.

Fortunately, it is not difficult for both of them to find the Lanke Temple, which is invisible in the eyes of the world.

At that time, you can try to follow the connection of the Pure Land of Glaze and try to go to the medieval age to find the incarnation of the Medicine Buddha Tathagata who was Qing Emperor.

Although Chi Yao and Zhenwu cannot be like those on the other side, they can return to the long river of time with just one thought. When the Black Emperor and the Qing Emperor were once on the same seat, they will pass the message directly.

But it is still fine to go a little upstream of the long river of time.

If you don’t even have this ability, how can you talk about reaching the other side?

The Middle Ages are not far from the present. It is the last afterglow of the unified dynasty of mankind, and it is also the origin and eve of many top sects today.

For example, Xijian Pavilion, Xuantian Sect, etc., their ancestors were almost all inherited and established sects after the Middle Ages.

As for why the glorious and splendid medieval schools, sects, and aristocratic families did not pass on, but instead made the people who later gained the advantage?

Then we have to mention the Demon Buddha Ananda.

The reason why we specifically divided a medieval era was that the demon Buddha Ananda reached the other side in this era, causing the terrifying chaos of the demon Buddha.

It even attracted the Buddha who had already transcended in the legend to take action, and then took him down and suppressed him until now.

The rebellion of the Demon Buddha caused the whole world to fall into war and chaos. Almost all the saints of the Middle Ages fell, and countless great sects cut off their inheritance. Even many powerful people, including Medicine Buddha and Sun and Moon Bodhisattva, have disappeared from now on, not knowing whether they died or hid.

It is precisely because of this that the Dharma Body Immortal has become synonymous with the peak of monks for a long time.

After all, in the Middle Ages, putting aside those ancient powerful people and the overlords who proved their own legends, the saints of the Middle Ages were all at the peak of the immortal cultivation. In that era, a mere immortal was not enough to dominate one side.

But after the disaster of the demon Buddha, all the above are gone.

The good news is that all immortals, Buddhas, demons and demons have retired, and the world has lived a life where they dominate themselves.

There are bad news.

That is, the strength of the world is too weak, and when the ancient powerful people return, they may have no power to resist.

Put away the overly divergent thinking. Chi Yao actually has some tricks when looking for the Qing Emperor.

For example, in the "myth", there is the inheritance of the Qing Emperor and the East Prince, and the inheritors of all generations will die in destiny. This is mostly caused by the conflict between the fates of the Qing Emperor and the two sides.

Since it can cause conflict, it means that there is a dark connection between them. If they can make good use of this, they will definitely provide a lot of help.
Chapter completed!
Prev Index    Favorite Next