As the saying goes: the metaphysical one is called the Tao, and the physical one is called the instrument.

In Yuchen's view, sacrifice and refining magic weapons is actually a process of cultivation.

The first-class magic weapons in the world are mostly made by the physical nature of various materials, combined with their own principles and principles, or based on the law and prohibitions left by predecessors, and finally form a set of their own operating rules inside. This is also the reason why most magic weapons can hurt immortals as long as someone drives them.

Those powerful magic weapons can be regarded as half an immortal in themselves.

Therefore, in addition to the categories of killing, protecting the Tao, practicing, and production based on different focuses, the magic weapons in this world can also be divided into two categories: automatic and active.

Automatic refers to the kind of magic weapon that has good energy communication skills, can self-care, and even improve quality, and does not require monks to spend special effort to maintain it.

Most magic weapons used to assist in practice and have production capacity fall into this category.

Take the initiative and most of them are killing treasures. Their vital energy communication ability is relatively weak and cannot guarantee their own needs. They need monks to maintain and improve.

Once the nourishment of external forces is lost, this type of magic weapon will not only not go further, but may instead experience a passing inspiration.

Therefore, whether it is some of the monks who have accumulated years in Yuchen's memory in his previous life or many immortals who have practiced for thousands of years in the main world, although there are many treasures in his hands, they are only a few of them often used.

After all, there are so many killings and treasures that protect the Tao and are still carried with you. Just maintaining them alone will consume half of your vitality every day. How can you have time to practice?

Even if you really need to sacrifice and refine multiple magic weapons, you usually choose some roundabout ways.

For example, like Taoist Huiyue, he sacrifices and refines magic weapon embryos by himself, and then accepts a large number of disciples and delivers the materials needed for subsequent sacrifices and maintenance, as well as some tedious basic work to the people below.

For example, in Yuchen's memory in his previous life, some cultivators who have achieved success in their cultivation will sacrifice and refine more treasures to protect their Tao when their cultivation progress slows down, or fall into a bottleneck, or are ready to overcome the tribulation, and face various situations. However, after they refine the embryo of the magic weapon, they usually do not carry it with them, but will be placed in the polar regions such as earth vein magma, arrange formations, use the power of heaven and earth to clean up magic weapons, and reduce their own consumption.

Yuchen's current idea is similar to the one behind, but he is not going to put his magic weapon in a certain extreme warming place, but intends to sacrifice and refine a magic weapon that is more auxiliary to be used to cultivate other magic weapons.

Regarding this auxiliary magic weapon, Yuchen plans to use the ancient vine immortal's vine stick as the foundation.

The vine stick is originally one of the foundations for the ancient vine immortal to become an immortal, and contains the Taoist fruit of the ancient vine immortal.

Without any accidents, this vine stick cannot be handed over to outsiders for use, and will be severely damaged with the death of the ancient vine fairy.

But before Yu Chen took action, he had already invaded half of the ancient vine immortal's magic power and the principles and principles he mastered. In addition, the ancient vine immortal itself was unable to protect it, so he could block the aura of the ancient vine immortal inside, and then simulated the magic power that had 70% similar to the ancient vine immortal to drive this magic weapon and suppress its spirituality.

Yu Chen stretched out his hand and his magic weapon, the green jade gourd, appeared in his hand.

This gourd itself is a green-skin gourd that has grown for thousands of years and has condensed the Taoist rhyme for more than 4,000 years.

At the beginning, the principles and principles of the internal principles of gourds are closer to the methods of A and Yi wood, which are suitable for refining magic weapons with wood properties, and tend to be warm and healthy.

After Yuchen merged into the treasure gourd that he had obtained from the world of divine weapons and was nurtured by Ruyizi, the inner principles were shifted, which was closer to nourishing many treasures.

In the last dungeon world, Yuchen used it to suppress the New Year Star and stimulate the silent A and Yi Wood, giving birth to a subtle vitality.

At this moment, Yu Chen took it out, mainly using the method of mediating the creation in the Thirty-Six Heavenly Gang Dao, and combined with the true meaning of the slinging staff in the Seventy-Two Methods of Earth Demons, the green jade gourd and the vine stick together, creating a relationship that is almost grafting or parasitic.

After shook the vine stick in his hand, looking at the green jade gourd that had grown on it, Yuchen nodded with satisfaction, then stretched out his hand and pointed. The green jade gourd naturally fell off the vine stick, a green light spurted out from the gourd's mouth, and a long banner flew out from inside.

Yuchen took the breath of the ancient vine fairy, and used the method of nailing the head and seven arrows to anchor his name, locked it on the long banner, and then stretched out his hand and rolled the green light in the gourd back, and brought the long banner back to the inside of the gourd.

Then the green jade gourd flew up and grew together again when it came into contact with the rattan pole.

In this way, if the ancient vine fairy wants to cast a spell to activate the vine stick and break the connection between the green jade gourd, it will cause changes in the snake curse banner inside the gourd, apply spells to it, and maintain the parasitic relationship between the gourd and the vine stick.

After doing all this, Yu Chen looked at the remaining magic weapons and magic weapons, thinking about whether he would sacrifice another cave-suppressing treasure.

The Yin Snake Chains that were arranged and left in every corner were directly skipped by the first-class fire snake darts.

Although these magic weapons have influenced each other over the years, they are more in line with the requirements of the treasure of the cave.

However, the core concept of the word "Zhendong" is to suppress the inspiration of mountains and rivers in the Taoist temple. To operate the spiritual hub of heaven and earth in the Taoist temple, it not only needs to be in line with each mountain and water, but also needs to have the ability to suppress one side.

If Yuchen's Taoist temple does not expand, Yuchen can also use it by combining Yin Snake Chain and Fire Snake Dart together.

But now Yuchen has planned to correct his own temple. At that time, neither the energy and inspiration in the temple nor the Taoist principles and principles contained in it will be comparable now.

Yin Snake Chain and Fire Snake Dart are first-class, and even if they are in line with the current aura of the Taoist temple, they cannot keep up with the subsequent changes.

The same principle can be used in the purple gold furnace. Although this treasure furnace is powerful, it is a magic weapon like a cauldron, and it naturally has the ability to suppress.

But Yuchen is located in the East China Sea, and the Taoist temple is surrounded by water. It is not very suitable to use magic weapons such as the purple gold furnace that contain powerful fire seeds as the treasure of the cave.

In addition, because the Purple Gold Furnace is the most important production magic weapon in Yuchen's hands, once it becomes a treasure of the cave, it needs to be suppressed inside the temple and is difficult to carry with you. Whether it is going out or going to other worlds, it is somewhat inconvenient.

As for the rest, such as the first-class sword of the Sword of the Slaughter, there is no need to say that although this kind of pure killing treasure can also be used as a treasure for cave-storing, it can easily hurt others and oneself, and is not a good choice.

‘But now it’s too late to sacrifice and refine!’

Yu Chen thought, and his eyes couldn't help but look at the green jade gourd that had just completed the parasite.
Chapter completed!