Yuchen didn't want to use the green jade gourd as a treasure to maintain the cave, but he suddenly remembered a special magical power he knew, the Seventy-Two Methods of the Earth Demon.

Most of the seventy-two methods of Earth Evil in Yuchen's hand cannot be understood according to the surface meaning or some related stories, such as the staff of Earth Evil Evil I just used.

This method is mostly regarded as a method to transfer one's own damage, which can transfer the attacks oneself to other things.

But sending can also be a entrusted and attached, and the stick also means relying on and relying on.

The combination of the two means that they rely on other things and live forever, which belongs to a kind of spiritual immortal path. This method of attachment is just in line with the expression of the use of the scepter. Its qi and essence are placed outside, so naturally no matter how you hit it, it will not hurt its roots.

Similarly, the method of pot-sky is not necessary to have pot-like utensils to evolve into the world.

The word "Hutian" and "Heaven" need not be mentioned in many words. It actually refers to the heaven realm, the fairy realm, and the beautiful scenery.

The word "花" is essentially a container, corresponding to a framed space; while the pot itself can be a leaking device, guarded by water and fire, divided into day and night, with a certain amount of time and time to a certain extent.

Therefore, the method of Hutian is fundamentally a method of secondary expansion within a limited time and space. Compared with the general earthly immortal Tao relying on the inspiration of the earthly veins, the method of Hutian is obviously much stronger in autonomy.

Now, Yuchen plans to use the method of Hutian to open up a small blessed cave in his own temple.

Just so happens that after the Yuchen Yuanshen was achieved, the inner world also made progress. After communicating with Qingling, he also had a new understanding of the true and false ways of illusion, so there was no need to make any preparations.

‘It’s just that, the matter of the treasure of the cave is to be pushed back. If I leave, Qi Yu and the others may not be able to defend this blessed land of Lingshan.”

Thinking of this, Yuchen closed his eyes and silently visualized his inner scene. He planned to start from his inner scene and directly copy the weather of a fairy mountain and blessed land as the foundation of the Hutian world.

But Yuchen was a little confused about where to start this visualization.

As a monk who practices the Way of Huangting, Yuchen has condensed many body gods.

When these divine natures of the body gods do not appear and go out, they mostly flow and in the inner world, and operate internal laws and laws slowly and firmly improve Yuchen's cultivation.

Therefore, Yuchen's inner world is very grand, and the principles of Taoism and law are also very complete. Apart from some places, it seems too illusory and shallow, there is no difference between the same complete world.

Tracing the foundation of this vast inner world, we can find that as early as the world of the Divine Weapon Copy, Yuchen's inner world had already begun to show its appearance.

At that time, he was still practicing the Five Internal Gods, gaining the power of the Spirit of the Heavenly Book of the Divine Soldier World, wandering with the Five Mountains in the Divine Soldier World, and collecting the spirit of the Five Mountains.

Take the mysterious and transparent meaning of the Songshan Mountain in the Middle Mountain to nourish the spleen spirit; the steep meaning of the Huashan Mountain in the West Mountain to enrich the bright and bright lung spirit; the slight and strange meaning of the Hengshan Mountain in the North Mountain to nourish the mysterious and dark kidney spirit; the majestic meaning of the Taishan Mountain in the East Mountain to sublimate the dragon smoke of the liver; the beautiful and beautiful meaning of the Hengshan Mountain in the South Mountain to enlighten the heart spirit.

At that time, Yuchen used the five internal organs to control the internal energy, and the five elements to control the external energy, and the internal and external alternation, and evolved the shadow of the five mountains around him. There were five Taoist palaces on it, and there were five gods stationed inside to jointly build the five-level heavenly realm.

It can be said that these five directions and five mountains are the basis of the interior scene originally constructed by Yuchen.

Later, Yuchen's inner world was improved step by step, copying multiple copies of the world's meteorology and the laws of the operation of the world, but its foundation was still more or less affected by the first five mountains meteorology.

It is like the five directions and five mountains, with a strong foundation and can cooperate with each other during operation.

This also leads to the fact that many almost illusory mountains, rivers and lands in Yuchen's inner world also have weak principles and principles.

In addition, after he broke through the realm of Earth Immortality and condensed his soul, his own practice principles and principles blended with his natal energy. The thirty-six paths of Tiangang and the seventy-two methods of Earth Immortal are also more closely linked to the inner world, allowing the entire inner world to enter a kind of wonderful land, every inch is wonderful land, and there is mystery everywhere.

Yuchen's current inner world can be easily drawn out, and as long as he can completely remove his meteorological and spirituality, he can evolve into a small spiritual realm.

If the famous mountains and rivers in the inner world can be used as the foundation for the opening of the Hutian world now.

‘It’s a pity that the size and resoundingness have not been lit yet!’ Yuchen looked at the interior of his house and sighed.

As the owner of the inner world, Yuchen knew very well that the huge and mysterious power of his inner world was largely derived from the integrity of the entire inner world and the movement of the inner world.

Let’s not talk about whether he can perfectly introduce the principles, principles, principles, and spiritual phenomena of a certain area into reality and turn them into the foundation of the Hutian world.

Even if he really succeeded, he lost the support of the inner world cycle, the principles and principles of the Tao, laws and principles of small areas, and the spiritual atmosphere will inevitably decline, and the quality of the Hutian world opened up will inevitably decrease.

These situations could have been solved after one of the thirty-six paths of Tiangang was lit up.

The so-called size and size refer to the standard of comparison; Ruyi is the perfect appearance of satisfaction, conforming to the heart and expectation. Combined together, the supernatural powers and sizes are not only a supernatural power that specializes in physical changes, but also a method that can perfect oneself.

If it is integrated into the inner world, it will not only make the overall inner world more complete, but also make the operation of the Tao and laws in some areas equally complete, without fear of intake and guidance.

But unfortunately, Yuchen lacked a few memories, and he was unable to grasp the perfect and wishful concept of big and big Ruyi, so he was unable to illuminate the true meaning of big and big Ruyi.

'This is not OK, that is not OK, just! Forget it! In this way, I might as well start over.'

After thinking about it, Yu Chen, who still couldn't perfectly solve the problem of meteorological spiritual decline, had not made a conclusion for a long time, and abandoned the idea of ​​directly seizing some of the spiritualities of mountains and rivers from the inner world and evolving the Hutian world.

Instead, he chose to start to visualize the scene of a world more frequently. Although he attached great importance to this banquet, he was inevitably demanding in all aspects.

From another perspective, Yu Chen is also unwilling to settle the matter of opening up the Hutian World. He really regards the newly opened Hutian World as his own temple rather than a temporary stop.

In this visualization, Yuchen directly referred to the many scenes of fairy mountains and blessed lands he saw. Based on his own pure yang idea, he gradually built a fairy mountain that did not exist, giving it spiritual charm, and then evolved into the sun and moon, and the light of gold and silver spread everywhere, gathering on it.

In an instant, the mist and clouds on this fairy mountain condensed auspicious mist, and the sun and moon radiated auspicious light.

Then, Yuchen's soul, holding a jade golden light, wearing a hibiscus crown, and appeared in the fairy mountain in a blue Taoist robe.

With a knock on the wishfulness in your hand, a strand of the vitality of the original life falls, gathering the essence of nature, forming an octagonal dripping light into the mountains, either turning into the spiritual spring dew, or interpreting natural vitality.

Suddenly, the old cypresses and the mist on the fairy mountain are like autumn water and the sky; the wild flowers are as sharp as the morning glow, like the green peaches and apricots are as fragrant as the fragrance.

The Taoist robe shook, and the three mysterious meanings on it were, eight spiritual chapters, phoenix seals, dragon scripts, and gold-woven jade characters fell one by one, surrounding the fairy mountain, turning into colorful circles, all of which were filled with moral light flying purple mist; the cigarettes were misty, and they were all spitting out the fragrance of the innate Wuji.

The Taoist rhyme of Xianshan was formed, and Yuchen carried many vitality in the inner world. During this period, it also stimulated the ancient vine fairy to continue to take action, decompose its vital energy and magic power, injected it into Xianshan, making it thicker and more solid.

After a while, Yuchen slowly opened his eyes, stretched out his hand, and his five fingers were put together, spreading flat, and purple air gathered on it, turning into a phantom of the fairy mountain.

"The visualization just now, in conjunction with its charm, has reached this point. To further evolve and turn it into a blessed land, it requires more vitality and treasures of heaven and earth as supplements. Moreover, this mountain is between reality and reality, neither substance nor illusion, but it requires something as a carrier."

Unlike the re-visiting fairy mountain, which is directly intercepted from the inner world, the re-visited fairy mountain has no support and cannot borrow the power of the inner world of Yuchen. Without relying on the bearing, it is very easy to collapse.

Yu Chen thought, a jade golden light appeared in his hand, and he waved towards the phantom of the fairy mountain. A clear air rose around the golden clouds, rolling up the fairy mountain and blending into the top of the Ruyi.

This jade golden light Ruyi is a treasure evolved from Yuchen's practice for hundreds of years. It combines the true meaning of talisman water and light. It is between magical powers and magic weapons. It is gathered and dispersed with hearts and is very mysterious.

At this moment, Yuchen used it to carry the phantom of the fairy mountain that had just evolved, which was equivalent to giving up most of the mantra accumulated by chanting the Golden Light Curse in the past few hundred years. Even if the foundation has not been lost, if you want to condense the golden light again, you have to cultivate for ten years.

But with the jade golden light as a carrier, the newly formed phantom of the fairy mountain was equivalent to obtaining most of the mantra accumulated by Yuchen for hundreds of years. It was originally a half-empty and half-full body to absorb Yuchen's magic power and seize the energy of the ancient vine immortal, and it condensed a little.

The jade golden light Ruyi is influenced by the breath of the fairy mountain itself and the Tao and principles given by Yuchen when he visualizes it. The ethereal fairy aura surrounding Ruyi gradually becomes thicker, and the blue smoke produces purple aura. The lilac spiritual light replaces the original blue blue color, and the overall shape also turns into Ganoderma lucidum Ruyi.

Yuchen looked at the newly formed purple jade Ganoderma lucidum Ruyi, held it in his hand and played with it. Compared with the jasper golden light Ruyi condensed by its magical powers, he also loved this Ganoderma lucidum Ruyi very much.

"I'm still thinking about the name of this newly formed fairy mountain. Since it is the thing that carries, it shows the sensual lucidum and the color shows the purple color. The fairy mountain itself has a unique mountain body. It stands on one side, so it's called Zizhi Cliff!"

While Yuchen set his name, he also fixed the concept of the real name of Xianshan by using the method of nailing the head and seven arrows, and further stabilized the essence with the help of the determination of the name.

Then, Yuchen transported his vitality on the island every day, swallowed and sucked six energy, and continuously cleaned the purple jade Ganoderma lucidum. During this period, Alu also came to him with what Yuchen needed.

Among the materials collected this time, most of the common materials were refined by Yuchen into jade paste spiritual liquid, and asked Alu to take them back for sale as a reward.

Some of the precious materials were taken by Yuchen and integrated into the purple jade Ganoderma lucidum.

After repeating this three times, Yuchen didn't prepare much food for the banquet in the future, and Zizhiya made rapid progress.

Especially when Ah Lu brought the materials for the third time, he carefully took out a jade box from his arms, looked like he was trying his best, and handed it to Yuchen.

Yu Chen, who was a little curious, reached out to take it and tried his best. Alu, who was not easy to speak, had no time to stop him and asked Yu Chen to take the jade box away, which almost made him overwhelmed by the terrifying weight of the jade box.

"What is this?" Yu Chen opened the jade box curiously, but it was a piece of green and yellow soil.

The soil is also very strange. As soon as you see the wind, it begins to expand rapidly and its weight continues to increase. Yu Chen was shocked and hurriedly dropped a ray of clear air to cover the soil. He looked at Alu and said, "Nine Heavens Xiling?"

"Yeah!" Ah Lu nodded, and then added: "But it's not the first generation of Jiutian Xirang."

When Yuchen heard this, although he was prepared, he couldn't help but take a breath.

The so-called Nine Heavens Xirang is a great treasure between heaven and earth. Its nature comes from the clear and turbid qi of heaven and earth. It is a major product of the intersection of heaven and earth. It has the wonder of the clear and light energy of the nine heavens, and the meaning of the earth virtue of the earth. Therefore, this treasure can rise with the wind, and its wonderful uses will change endlessly.

It is rumored that when King Dayu's father was controlling the flood, he went to the end of the Three Emperors of the Human Clan. The head of the five gods, the center of the Human Emperor, God Xuanyuan, sought these nine heavenly Xiran from the hands of the hands of the people to suppress floods in all directions.

Although it was later proved that King Yu's father Lu's approach was wrong, it is better to be loose than to block it.

But as far as Yuchen knows, the floods became more and more intense back then, not that the flood washed down the dam formed by Jiutianxiran, but that the monsters in the water were taking a detour.

From this we can see the mystery of the evolution of the land in these nine heavens Xirang.

Even later, King Dayu opened mountains and released waters and allowed the water of the Middle Earth to pour into the East China Sea, he had to specially sacrifice and refine a magic weapon that restrained the energy of mountains and rivers in the world to break through the embankment left behind.

And Alu's mouth is not the first generation of Jiutian Xirang, it is also derived from this.

The first nine heavens Xilan had been transformed into many embankments, but many of the embankments that were split during Dayu's process of opening mountains and releasing water also rushed into the East China Sea.

If there are monks or gods collect fragments and purify and repair them, they can also obtain some second-generation nine-day Xilan. These Xilans are less solid than the first generation, but they are nourished by the East China Sea water vapor, which is transformed from its strength and becomes more suitable for evolving the land. They are a treasure that Yuchen chose to sacrifice and refine Zizhi Cliff.

"This thing is very expensive!" Yu Chen looked inside the jade box, thought for a while and handed it to Alu, saying, "I probably can't afford to buy the thing I gave. You can take it back."

Alu didn't take it, but just kept shaking her head and said, "This is a gift prepared by grandpa for the teacher."

After saying that, Alu said again: "Grandpa hopes that I can attend this banquet. As your disciple."

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