Chapter five hundred and ninety fourth memory
"Is there really nothing there? You really don't remember committing suicide?"
The boy's voice changed, and the surrounding scenes changed as they changed. Straws of mist surrounded him. When they dispersed again, the two had already appeared in a cave.
The old Taoist looked at "self" sitting in the middle of the cave. His breath was dark and exuded a strong sense of death. His skin, which was originally as delicate as a baby, was covered with wrinkles and old-fashioned spots.
Xiaoqi, who had grown into a big girl, knelt on the ground, watching "self" crying bitterly.
"A fool, everything in the world is moving towards death from the beginning. Birth, old age, sickness and death are common principles of heaven and earth, and are the laws of nature. Why bother mourning for this? I have lived for more than three hundred years, and I have three times the life span of a mortal. I can't die early."
The old Taoist looked at "self" and stroked Xiaoqi's head and comforted him: "I have shallow virtue in my life. I practiced in my early years and didn't know how to do my best, so I finally taught a good disciple but couldn't bring it back. In the end, having you cry for me can be considered worthy of my life."
"Besides, leaving at this moment is a good thing for me. In the war in the West, my senior brother was almost scattered because I was almost exhausted, and I left my mind with obsession. As for me after returning, my Taoist practice faded and my heart was constantly declining, and I ended up like this."
"Now that I am dead, I can still leave as a human being, as a person who has been tortured because of the war in the West. If I wait for a while, obsessions enter the heart, greed, anger and ignorance enter the soul, and turn into decay, it will become a joke."
Speaking of this, the old Taoist's expression had become distorted. Looking at the "self" in front of him, his eyes were red, as if he was remembering something, and seemed to be rejecting something.
"After I die, the obsession in my body that must be influenced by the Western divine power will inevitably turn into resentment, trying to continue the vitality and live a lifetime. You must remember that it is unsustainable. You must use the thunder to cut off the vitality in my body and send my soldiers away. Remember this matter! Remember!"
After saying that, the old Taoist looked at "hisself" and raised his hand to shoot it at Tianling. A stream of vitality penetrated through the Mingmen and shattered the internal organs, but a strange holy light emanated from the mind, protecting the last breath.
"Master! Master..." The old Taoist looked at Xiao Qi tremblingly and picked up a newly forged sword weapon, carefully approached "self", trying to cut off the last bit of vitality.
But at the moment of approaching, a ray of vitality in "I"'s body seemed to be stimulated by some stimulation, which motivated the remaining magic power and shocked Xiao Qi to faint. When she woke up, "I" had been discovered that something was wrong and the monk who rushed over was rescued.
"Is this useful?" Standing outside the illusion, Wei Yuanjun looked at the disciples who were repeatedly observing the past scenes inside, showing a hint of confusion.
Yu Chen stretched out his hand and saw two powers of black gas and spiritual light appearing on those people.
"I think the two fellow Taoists also know why the Supreme Taoist Ancestor was called the leader of the People's Cult."
"The Taoist ancestor is compassionate and gives his spirituality to all living beings, making them equal to the Taoist ancestor, so that all gods, demons, immortals and Buddhas cannot stand above others. Even if they are innate true saints and later saints, when facing people, they are only friends of peers, not differences between superiors and subordinates."
"Yes! It is also because of this that the immortal way is worth living, and he is less self-harm, and suicide is regarded as a mistake and a denial of oneself."
"Although you disciples have not really died, what they do is actually a kind of harm to themselves. For ordinary people, this kind of harm will make them more afraid of death, and those who are more lucky will see something."
"But for those who practice, especially those who have obsessions, it is different."
"A obsession is ultimately caused by changes in the mind, or it is simply the product of other emotions and thoughts going to extremes. Although they will be denied and damaged by suicide, they will not be destroyed at the first time. Unless there has been a change similar to shaking due to perception, it may only become more and more extreme."
Yu Chen looked at the old Taoist below and said, "For example, between life and death, his spirituality and obsession began to fade, but obsession was affected by external forces and was retained most of it. However, the spirituality that carries most of its emotions was constantly fading. Even if it was later rescued, it was obsession as the main body, so it naturally became more and more extreme."
"What I need to do now is to guide his spiritual activity, suppress his obsession as much as possible, recall his original intention, and return to the right path."
Ge Zhenjun looked at the changes in it and felt that the changes in the old Taoist seemed to be a little different from what Yu Chen said. He couldn't help but frown and said, "What if it fails, the disciples are paranoid and fall into the devil's way?"
"Then let obsession and spirituality separate again, then suppress obsession, cultivate spirituality, let it re-dominate itself, and guide obsession into the devil's Dharma image."
Yuchen's words continued to promote the changes in the illusion, watching the old Taoist make choices again and again, representing spiritual light and obsession representing paranoia, which are also constantly separated.
During this period, Yuchen did not interfere at all. He simply kept repeating the screenings of what the old Taoist experienced in the past, allowing him to recall his hidden memories.
During this period, Yu Chen praised the Supreme Master and strictly abides by a rule, never interferes with these memories, nor does he interfere with the choices of the old Taoist.
What he does is always just guidance, and he will never have any thoughts of seduction or inducement.
This is a thought of Yu Chen. In his opinion, the Supreme Taoist Ancestor granted spirituality to acquired human beings, so that the innate true saints can first-class people, and regard the acquired human beings as the incarnation of the Dao ancestor, and then communicate equally, so that the acquired creatures can obtain sufficient rights and freedom.
Such freedom and rights are not only reflected in the person and attitude of both parties, but also in memory, life and emotions.
In Yuchen's view, any control and deception that contradicts people's hearts, the modification of memory and thoughts is extremely bad behavior.
For example, when Yuchen was traveling among many copies in his previous life, he encountered a world where parents could use chips to control the choices of their children.
It has been more than three hundred years since the emergence of chips to Yuchen, and has experienced three generations of changes. In the world at that time, everyone had a perfect resume and did the most correct things. There was no violence or conflict between people. Everyone targeted everyone with the most civilized attitude, and there was also harmony on the Internet.
Moreover, people in this world have very strong hearts, they have a firm will to learn from childhood and maintain their persistence.
Have a strong spiritual sustenance and be able to do anything they can perfectly.
But what is missing is change, and there is no entertainment or literary works, which always gives people a lifeless feeling.
The experience at that time gave Yuchen a feeling, which affected his later attitude towards others and his current educational philosophy for his disciples.
He advocates not being educated, or not being compulsory, and focuses on guidance and demonstration.
Wei Yuanjun and Ge Zhenjun both had some insights about Yu Chen's thoughts and some of the attitudes they showed, but neither of them expressed their attitudes. They just watched the changes of the disciples below, and watched the disciples' spirituality and obsession slowly separate in the illusion.
But this separation is ultimately limiting, and it is impossible for the two to be truly unrelated.
Some connections make the two impressions each other, making it difficult to understand their spirituality and make them difficult to change their obsessions.
Seeing this, Yuchen looked at Wei Yuanjun and Ge Zhenjun and suddenly said, "As long as they can save them, will I let me go?"
"But!" Wei Yuanjun nodded, and Ge Zhenjun agreed.
Yuchen, who received the promise, stood in the void and chanted the "Sacrifice of Saving People".
The sound of the Tao echoed in the void, and a Dharma image naturally emerged behind Yu Chen, and then the phantom of the thirty-two days appeared.
Thirty-two levels of light wheels appeared behind Yu Chen's head. These light wheels were not simply stacked layer by layer, one by one, but stood in all directions and overlapped spirally.
There is also a phantom of the emperor inside, wearing an imperial robe, holding a magic weapon, standing in the center.
Thirty-two days of phantoms overlap, jointly creating a magnificent and brilliant world.
Among them are mansions, temples, green mountains and green waters, and all things in the world; there are jade buildings, fairylands in heaven, pure land of Lingshan, and fairylands outside the world; there are also tall buildings, bright lights and wine...
All kinds of scenes have built an infinitely beautiful world, carrying all the beautiful wishes of people.
Golden lamps rose next to Yuchen, and the light fell, leading the unnecessary positive emotions in the spirituality of those people began to rise, while obsession and negative emotions continued to fall, turning into corresponding magical appearances of the demon kings.
The original mind is to stay in illusions and constantly make new choices based on memory.
Then, the spiritual incarnation that comes to the Thirty-Two Heavenly Emperor will also descend to the body, and the constantly falling magic image of the Demon King will rise and condense, revealing its own choice.
Seeing this, Yuchen looked at Wei Yuanjun and Ge Zhenjun beside him and smiled and said, "Two fellow Taoists, what do you need to add?"
When Wei Yuanjun and Ge Zhenjun heard this, they looked at each other. They both saw each other's intentions in each other's eyes, and showed their personal appearances in various ways, and they fell into it with their hands.
Seeing this, Yuchen started to evolve into the world.
The three have the capacity of the third-grade immortal god or the incarnation of the earthly fairy cultivator, and all have the ability to open up a cave of heaven and blessed land.
Moreover, Wei Yuanjun and Ge Zhenjun each held part of the origin that had been prepared for hundreds of years.
With the integration of the two of them, they immediately began to evolve on their own in thirty-two days.
A huge treasure tree rose in thirty-two days, spreading the void thousands of miles. Among them, auspicious clouds lingered around and turned into a sea of clouds. There were fairy mountains and Yao Islands, and the jade palaces were suspended in the void. Eight floating in each direction according to the directions of southeast, west and north, creating a thirty-two-day scene.
Ge Zhenjun stood in the center, with rays of light all over his body, maintaining the stability of the treasure tree and the thirty-two palaces. He built a blessed cave with his person as the center, the treasure tree as the main trunk, and the surrounding thirty-two days as branches and leaves. There are countless islands floating on it, embellishing it.
Wei Yuanjun sorted out the vitality, evolved the thirty-two palaces, and divided them into five layers and five realms. The bottom layer is ghost, the lower layer is vulgar, the middle layer is called desire, the upper layer is called color, and the upper layer is colorless.
According to this "Five Realms One Day" pattern, the thirty-two levels evolved, pulling and influencing each other, and finally building a cosmic system originating from the sutra of saving people.
With the formation of such a blessed land, Yuchen, Wei Yuanjun and Ge Zhenjun also took out their own insights into the "Sacrifice of Saving People" and the scriptures accumulated by the Shangqing Lingbao lineage over thousands of years, integrated them into the blessed land, and regarded it as a manifestation of the sutra of Saving People.
The more than ten monks in it were also under the guidance of this force, their spirituality turned into gods, obsession turned into demon kings, and they continued to rotate in the five realms, revealing the integrity of this system.
In the dark, the power belonging to the sky fell, and Yu Chen and others felt a terrible pressure, as if they were going to destroy everything here.
Seeing this scene, Yu Chen, who had already prepared some things, sent a message to Wei Yuanjun and Ge Zhenjun: "We built this blessed land to perfect the sutra of saving people and interpret its origin. It is not outside the sky, but to evolve a system, to transform the thirty-two days of our evolution into concepts, integrate them into the void, and return it to heaven."
Hearing Yu Chen's words, Wei Yuanjun and Ge Zhenjun were blessed to their hearts, understood the problem, and at the same time abandoned the origin in their hands and turned the thirty-two-day worldview that they evolved into a part of the heaven.
Suddenly, the oppression from heaven began to disappear, and a stream of light green origin fell and merged into the bodies of the three. At the same time, the origin of the "Sacrifice of Saving People" was also condensed under the power of heaven.
With the emergence of this source, a new scene emerged in the void.
Straws of clear air gathered and turned into a vast blue sky, with the songs echoing in it, and the foot of the Great Floating Li Earth.
Yu Chen looked up and saw a noble god wearing eighty-one-colored glowing glow sitting upright on the back of a five-colored lion, standing in the void, preaching the scriptures, and the ten directions of heaven and earth were in response. Many innocent gods, the highest saints, and the true people of Miaoxing came one after another.
For a moment, the five colors in the void flow, the sun and the moon change, and the stars turn.
Yu Chen looked at the gods, but couldn't see clearly. He only felt that there were many phantoms in front of him, evolving endless fantasy visions, and jointly constructing a Taoist face that was all-encompassing.
The eighty-one colored glow that the Taoist sports came from a pearl, as big as millet, emitting infinite light, interpreting all the universe. Looking at the pearl, it seems that it sees all phenomena of sentient beings, the source of all fruits, and the origin of all things.
p: After the world view of saving people is modified, then you can subscribe, collect, monthly tickets and recommendations on a daily basis!
Chapter completed!