"Ancestor Yuanshi!"

Seeing this, Yuchen bowed and bowed, and then heard the Taoist ancestor say.

In this scripture, there are names of Gods in the heavens, hidden rhymes, and hidden names of demon kings, and hidden names of the spirits. However, the meanings contained in these names are too loud and the sound of Taoist ancestor preaching is too vague. Even if Yu Chen has the realm of the earth immortals, the illusory second-level blessings cannot be heard clearly, and he can only vaguely understand the corresponding functions of the thirty-two days.

Speaking of which, the division of the five realms within thirty-two days is actually similar to the Buddhist saying of the Three Realms.

In the early days of the spread of "Da Ren Jing", there was even a saying that "Four Brahms and Three Realms thirty-two Days" that gradually evolved into the "Four Directions and Eight Levels thirty-two Days" evolved by Yu Chen and the other three. At this time, the original Four Brahms dissipated, and the Three Realms also turned into the five realms and integrated into the day.

Among the five realms, the bottom layer is the ghost realm and the lower layer is the mundane realm. There is no need to say much about these two realms, namely the dark world and the human world.

The middle level is called the desire realm. This realm has color and desire, and the yin and yang are intersecting, and the human heart is mixed. It is the residence of the demon king's Dharma image. It enters the human world, disturbs people's hearts, and enters the form realm, confuses the superior truth, which is an obstacle for mortals to transcend and monks to enter the Tao.

The upper level is the realm of form, with color but no desire. In this realm, there are few distracting thoughts, clear inspiration, and pure vitality. If you live in this realm for a long time, you can also enjoy immortality. However, the lower level is the realm of desire, and you are often invaded by the demon king, which is prone to greed, anger, ignorance, and no hope for the superior fruit of Tao.

The highest is the formless realm. All sentient beings in this realm have no form and no desires. Only the primordial qi will last forever, which is the true nature of heaven and man.

This is a practice system that is different from Yuchen's current understanding, but it does have the possibility of enlightenment.

Ordinary people in the world can enter the Tao through practice methods such as rituals, fasting, talismans, teachings and precepts. Then, every period of time, according to their own virtues, they will encounter external demons. At this time, they can use the good merits and blessings accumulated by accumulating virtues and doing good deeds in daily life, and chant the corresponding emperor's divine name, obtain blessings and protection, and escape disasters.

Every time you pass a certain amount of calamity, your cultivation will be able to achieve one point.

When your cultivation reaches a certain level and you can see through the human desires, you will be able to cross the desire realm and ascend to the form realm.

At this time, practice is different from the world. After a disaster, one can improve one's cultivation level. In the form realm, not only should one persist in practicing and beware of the interference of the devil king, but one should also understand the true self, explore the form, trace back to the origin, restore oneself to the innate Qi, and then ascend to the formless realm.

To put it bluntly, this is a set of practice methods based on the new principles of natural changes in the Three Realms and Ten Directions, with "prepare the truth of God and save the heavens and man", "the immortal path is precious to life, and the infinite salvation of man and man" as the core, "the unity of man and gods" as the basis, and "the name of the gods in the Three Realms and Ten Directions" as the ladder.

Compared with the nine-grade system of this world, the three realms of mortal, immortal, and Tao in the main world, and the four realms of humans, ghosts, earth, and heaven summarized by Yuchen himself.

The practice system of the "Saving People" is somewhat similar to the Buddhist Pure Land Sect's propaganda and chant Amitabha Buddha to reach the Pure Land Sect, and is closer to the people.

Theoretically speaking, as long as you recite this sutra, do good deeds and accumulate virtues, you will be effective.

It shows the core concept of saving the immortal way, regardless of mortals, gods, preciousness, poverty, and all kinds of worlds, and all kinds of heaven and earth. It can be said to be the core concept of omnipresent.

After understanding this principle, the Taoist ancestor above seemed to have some sense. He stretched out his hand and pinched it. A pearl like millet appeared in his hand. There were thirty-six colors of rays of rays on it, and the five virtues solidified and gently cast them down.

Yu Chen's blessing reached his heart, summoned the jade golden light and Ruyi to greet him gently, and the pearl fell into the head of Ruyi, manifesting the Yaoguang treasure, and all kinds of magical meanings flowed like Yu Chen's body.

Subsequently, both of Yuchen's illusion were affected.

The illusory second-grade unique immortal god character is · Shangqing Lingbao Heavenly King· Chiming Ge Tianshang Zhen· Gao Sheng Yu Chen Miaoyou Emperor, and the two words "Fu Sheng Wu Quan and the Ten Directions to Save People" are added to the word "Fu Sheng Wu Quan and the Ten Directions to Save People" and it turns into the second-grade unique immortal god character. The Lingbao Heavenly King· Chiming Ge Tianshang Zhen· Gao Sheng Yu Chen Miaoyou Emperor.

The third-grade unique immortal god personality, Lingbao Heavenly King, Yuchen Shangzhen, was also successfully condensed and formed in the process of upgrading, and turned into a complete third-grade unique immortal god personality, Fusheng Wuliang True Lord, Lingbao Heavenly King, Yuchen Shangsheng Saint.

Yuchen's promotion to the third grade triggered subtle changes in the nine-grade tier system.

All the monks who have reached the sixth grade in this world felt subtle changes in the void.

True Lord Miaotong, who is in charge of the third-grade immortal god, suddenly jumped up from his seat, looked at the void and almost roared: "What's the situation! True Lord Fusheng Wuliang! I was still laughing at the Qing Lingbao lineage a second ago, but now fellow Taoist Yuchen is hooking up with them?"

As Master Miaotong said, his hands danced quickly like a butterfly, and secrets of heaven passed by his fingertips.

In fact, the emergence of the new third-grade meter is a notice from the heaven to the world, and there is nothing to hide. The current actions of the Lord Miaotong are, on the one hand, unable to believe them, and on the other hand, they are also to study the details carefully.

As only those who have entered the sixth-grade spiritual genre around can see and hear the fairy clouds lingering, the rays of light are everywhere, the wonderful joy is faint, and the stunning rainbows are constantly emerging.

Master Miaotong also got the answer he wanted. He looked at the Shangqing Lingbao lineage and couldn't help but whisper: "You old lady Wei, boy Ge, you actually thought of "The Sutra of Saving People". No wonder he fished fellow Taoist Yuchen, it was a good method."

After saying that, Master Miaotong sat down again, and refused to underestimate it, "You two have said this kind of good thing! Although my Chunyang lineage does not practice the "Sacrificial Sutra", one or two books have reached the level of fourth grade, and there are not a lack of the annotations of the "Sacrificial Sutra". Moreover, it is difficult for you to collect the original annotations of the "Sacrificial Sutra" by major masters, so I can help!"

"My requirements are not high. I don't ask for a position of hosting. Just insert one hand and share less than one-tenth of the origin. As for hiding it so tightly?"

Although Zhenjun Miaotong kept muttering, he knew in his heart that his thoughts were unlikely.

The alliance between Yuchen, Wei Yuanjun and Ge Zhenjun seems to have given up more of the origins to Yuchen. However, the person condensed by Yuchen itself has a certain connection with the Shangqing Lingbao lineage, and the three can be connected to each other to a certain extent.

Let me make it clear, don’t look at the fact that Wei Yuanjun and Ge Zhenjun have given nearly one-fifth of Yuchen’s origin to help him condense the third-grade genre.

In fact, it was also the one who joined the Shangqing Lingbao lineage, and the meat was rotten in his own pot.

If I gave it to Chun Yangzi, I suddenly looked at it and it seemed that Wei Yuanjun and Ge Zhenjun could get more, but for the Shangqing Lingbao lineage, it would be a big loss.

ps: Because the original setting of the "Da Ren Jing" conflicts with the setting of this book, there are certain changes in the 32 and 32 Heavens of the Four Territory and Eight-Levels of the Emperor's Power. The above content is only suitable for this book or related content. Please subscribe, collect, monthly tickets and recommendations in daily life!
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