Taoist Tongming walked out of the temple and smiled at Yuchen, "From then on, fellow Taoist, you have become famous in the Shang Kingdom."

As he spoke, his bright eyes couldn't help but look at the mountain whip in Yuchen's hand.

Tongming actually knew some of the magic weapons like the mountain whip that could drive away the mountain veins. Even when he was listening to the sermons outside Yuchen's retreat, he also deduced several magic weapons and magic weapons with similar functions.

However, the magic weapons and magic weapons that Tongming knows do not have the ability to compete with gods for control of mountains and earth veins. In fact, some magic weapons and magic weapons can drive away mountains and earth veins, but they still rely on the power of gods or the power of gods.

Therefore, I suddenly saw an existence that could seize the sovereignty of the earth veins with great gods such as Dongmu and Ximu, and Tongming, who specializes in Dharma bans and magic weapons, and his attention would inevitably be distracted.

Yuchen didn't mind either and handed Tongming the mountain whip in his hand.

When Tongming saw this scene, he became a little hesitant.

He knew that he should refuse, but he thought about it and then, and finally chose to accept it.

While taking the mountain whip, Tongming also handed over a set of methods of practice to Yuchen.

This Dharma name is "The Great Cave of Tongming Lingbao Wonderful True Picture of the Big Cave Above", which is an upgraded version of Tongming's original content recorded in the Jade Chen Treasure Map.

Yu Chen took a brief look and found that this method was placed in later generations and could be called the highest method of the artifact cultivation lineage. In addition to the Dharma prohibitions that do not have the nine-level pagoda that can clearly understand one's own practice, many other Dharma prohibitions, as well as the various insights of the enlightened practice over the years, are written in it.

In addition to normal practice methods, the content also includes various methods of warming up magic weapons, using external power to sacrifice and refining magic weapons, increasing the connection between magic weapons and oneself, etc. Some of the content even involves abandoning the physical body and using magic weapons as the body.

Regarding the sacrifice and refining of magic weapons, the connection between the Dharma prohibitions is the best.

The clear connection between the Dharma prohibitions can have a tendency to become one and evolve by itself after the Dharma prohibition is completed. He also used it as a basis to derive a series of auxiliary methods, such as the method of replacing materials with vital energy to condense illusory magic weapons, and the method of refining inferior materials to deteriorate magic weapons. By refining some materials, it will play an optimization role in the magic weapon, but it will not affect the method of banning the magic weapon itself.

Yuchen was also a little excited to see it and raised his mind to refine treasures.

In the following days, Yuchen refined several magic weapons according to the records in the "Tongming Lingbao Miaozhen Picture". Compared with the past sacrifices and refining methods, the quality of the finished product has indeed improved to a certain extent.

Of course, the speed of Yuchen's magic weapon refining is more improved.

After carefully studying the method of using vital energy to replace materials to condense illusory magic weapons and using inferior materials to refine degraded magic weapons, he then made some modifications and combined with the great power of mediating the creation of fortunes, and directly started the work of many disciples in the mass production Taoist palace.

When Tongming studied the mountain whip and came to find Yuchen, he saw Yuchen sitting upright on the lotus seat, surging clouds on the top, constantly absorbing wisps of clear air from the nine heavens, turning into clouds and smoke. There were hundreds of swords with exactly the same shapes shuttled back and forth inside.

As these sword weapons flew up and down, strands of sword energy shot out and fell into the Qingyun, arousing a lot of clear air and turning into pieces of sword embryos containing a little clear air.

The sword embryo shuttled through Qingyun with the other swords. Some of them broke in the sword artifacts. The remaining "corpses" fell into Qingyun, and combined with the Qingqi. Under the influence of the next sword energy, it turned into a new sword embryo and flew out.

Some of them are transformed into new swords that are almost the same as the surrounding sword weapons as the sharpening of the sword energy.

After a while of observation, Yu Chen Qingyun had another sword weapon.

Tongming was a little curious. He could see that Yu Chen's ban on sword refining weapons originated from him, but he couldn't understand the method of turning Qingqi into a sword embryo.

Moreover, with clear eyes, it is naturally possible to see that the quality of these swords is very average, or a little bad. Not to mention the weapons of people like Yu Chen, even those monks who have just broken through the fairyland are somewhat unable to show off.

He asked, "Fellow Daoist Yuchen, what are you doing?"

When the Mingming arrived, Yu Chen had already sensed it. When he heard the other party’s inquiry, Yu Chen stopped the sacrificial movement and sent many sword weapons to a rockery next to him.

After the hundreds of sword weapons fell into the rockery, they received the influence of the magic prohibition on the rockery. The voids where they were located overlapped with each other, and in the end only three were left as decorations and kept on the rockery.

After doing all this, Yu Chen looked at Tongming and said, "I found that many disciples here came from ordinary backgrounds, some of them were even homeless, and they majored in some life skills. After leaving the temple, they probably had some self-protection ability, so they thought about preparing some weapons for them as a defense."

When Tongming heard this, he chuckled and said, "But most of the disciples in the temple are not learning swords!"

"I have made great achievements in swordsmanship, and it is easier to refine sword weapons, so I thought about practicing my hands first."

After Yu Chen answered, he looked at the mountain whip in Tongming's hand and smiled and said, "Fellow Taoist has finished researching?"

"The research is over."

Tongming raised the mountain whip and said helplessly: "Fellow Taoist, your copper whip is extraordinary. It is a three-door magical power, combined with some wonderful true meanings of Taoism and Dharma, and merged with the earth veins around us. It is like treasures but not treasures, like instruments but not instruments, like weapons but not weapons, like soldiers but not soldiers, which is really difficult to define."

Yuchen smiled, took the mountain whip, and couldn't help but exclaim.

It turned out that after passing Tongming's hand, the mountain whip was condensed a little more. Yu Chen looked at Tongming with some curiosity and said, "It seems that the results of fellow Taoist research this time are quite large."

"Yes." Tongming nodded with a smile and shared his research results with Yuchen.

"Through this mountain whip by fellow Taoist, a theory I have studied in the past has been further confirmed. The changes in your mountain whip are one of the achievements."

Yuchen looked at what Tongming handed him, and this result was considered a supplement to the "Tongming Lingbao Miaozhen Picture" that Tongming had previously handed him to him.

As for the supplementary content, it is about the part of using vitality to condense illusory magic weapons.

But at the end of this achievement, Tongming suddenly proposed an idea to sacrifice magic weapons into his body and make himself a moving magic weapon.

After seeing this, Yuchen looked at Tongming with some amusement and said, "Is your idea because of Huang Ting's Way?"

When Tongming saw Yu Chen paying attention to this, he asked with the situation: "Some time ago, I heard that the Taoist fellow practitioners evolved into Huang Ting, understood the existence of the body god, and witnessed the body god's interpretation of many magical powers. Based on these magical powers, many magic weapons have been evolved."

"So, I was wondering whether I could re-sacrifice these magic weapons into my body. I was like many body gods, sitting in the body with many acupoints. In this way, practice is the magic weapons when I hear the words. The day when many magic weapons are perfected is the time for my personal achievement of the Taoist realm."

After hearing the clear idea, Yu Chen thought about it and asked back: "But if many magic weapons are perfect, they need to be spiritual. How do you plan to command them? This is much more difficult than the many body gods that have evolved from the way of commanding Huang Ting."
Chapter completed!