Yuchen's words are also the biggest problem in enlightening the method of practicing.

With many magic weapons to replace the body god, people are sitting everywhere in the game world. This idea has been similar in the game world, and this one is even more exaggerated.

As far as Yu Chen knows, his eyes are sun and moon beads melted by the sun and moon of a small world. His hair is fused with the silk of heaven, Taiyi gold essence, and the magic iron of stars. Each one is equivalent to a flying sword with a different aura of stars. His skin is an imitation of the map of mountains, rivers, and country. His mouth and stomach are melted by the swallowing bowl, and his bones are some kind of top mechanism created by Yanshi.

According to the statement at that time, any part of him was taken out, which was the most advanced magic weapon.

But until Yuchen left that world, the other party still failed to go further. He was stuck in the realm of great success and was unable to take the last step. He could only be an immortal in the world and was not able to take the path of the immortal.

After all, the practice of the Earth Immortal Realm is the perfection of the commander of the three treasures of essence, energy, spirit and spirit. In the end, the three treasures are mixed together and have long belonged to their own Taoist Qi, achieving the Taoist fruit of the celestial immortals.

Similar to Huang Ting's body and spirit changes, it can be regarded as a change in his own essence and Taoism. Even like Yu Chen's early practice with external forces, his foundation is still his own Three Jewels, and there is no big conflict between them.

However, with many magic weapons as the substitute for the body and spirit, it is difficult to distinguish the foundation and the order. If the three treasures are the main ones, then the magic weapons should be transformed into the three treasures of essence, energy, spirit and spirit; if the magic weapons are the main ones, then you need to give up the normal way of confusion between the three treasures and choose another sect to achieve success.

No matter which one it is, it is obviously not an easy thing.

Tongming didn’t have a corresponding idea, he smiled and said, “I was just an idea and didn’t think I could succeed. But when I saw your actions just now, I realized that this idea also has the possibility of success.”

As he said that, Tongming summoned his own catalogues that record many magic weapons and bans. At this moment, three human figures have appeared on the catalogue.

The contents of the three pictures are similar. In the complex human body structure, the method of sacrificing magic weapons is marked with the core concept of the person Yuchen knew about in his previous life. They regard various parts of their body as sacrificing magic weapons, and in the end the whole person is a collection of countless magic weapons.

The difference between the three is more about some changes in the specific implementation method.

Tongming pointed to the first human body picture and spoke: "This is my initial idea. By integrating various materials into the body, refining various parts of the body into magic weapons corresponding to the body god, and using the power contained in the body god itself, replacing the original functions of each organ, while giving the body powerful strength, retaining the functions as each organ."

"It's just that there are too many foreign materials. As the original individuals, our physical body occupies too small proportion among these magic weapons. We must face the problem of the origin. I have tried to reduce the materials needed to sacrifice and refine these magic weapons, which is also one of the reasons for the birth of deteriorated magic weapons."

"But if you want to achieve a balance between the two, either the physical body cannot be treasured or the Dharma prohibition is difficult to improve. You can only be regarded as some low-end deteriorating magic tools, which completely fails to meet my requirements. I made some other attempts. Unfortunately, none of them succeeded."

"So, I thought of giving up the three treasures and placing myself with my energy and spirit on another magic weapon. Then, injecting the three treasures of energy and spirit into it at one time during each magic weapon sacrifice and refining, so that the energy and spirit can reach a balance with many magic weapons. This is the origin of the second picture."

After saying that, Tongming pointed to the second human body image. There was no clear provision for the first image. Which magic weapon to start sacrifice and refine. This image clearly requires that the first magic weapon to be sacrificed must be a treasure that can carry the three treasures of essence, energy and spirit.

There were also a few magic weapons sacrifices and refining methods that could be used as carrying objects. Yu Chen looked at it and frowned and said, "Your method is not reliable than the first one. The first one can be said to be abandoning the future in exchange for early strength, which is considered a method of left-mindedness. If a practitioner has great perseverance and perseverance, he is willing to spend millions of years to refine the treasures on his body inch by inch, and to combine them with his own energy and spirit, there is no possibility of further follow-up."

"But what do you say about the second method? I won't talk about the difficulty of sacrificing and refining these magic weapons for now, but the enhancement of the three treasures of spirit and spirit is already the same as the physical body and soul. If you place the three of them, the body left behind is just a pile of useless impurities. How can you sacrifice and refine treasures?"

"Besides, if all the magic weapons that were sacrificed and refined can be assimilated, these spirits will definitely be perfect and first-class in the fairyland. They can try to break through the Taoist realm by themselves, so why do they have to go around such a big circle? Isn't this a matter of seeking fish from the wood?"

"Do you see it?"

Tongming looked at the second picture and smiled bitterly: "It was the first time I followed this method and deduced it when I realized that my energy and spirit were enough to support this point, and I didn't need my method to break through."

"So, I thought of a third method."

As he said clearly, he pointed to the third picture. The beginning of this picture is not a sacrifice to refine magic weapons, but a method of practice of magical powers and magic.

Yu Chen looked at the technique involving the stomach, and the more he looked, the more he felt familiar. After practicing silently for a while, he immediately realized that this was derived from the stomach god Taicang in Huangting's Way.

However, the modification was a bit large, and even Yuchen could not recognize it at a glance.

However, Tongming was a little embarrassed by Yu Chen's eyes and said, "This method was also derived from the Taoist Taoist Huang Ting's Way. I put this method into it, thinking that those who practiced should swallow the essence of hardware and spiritual wood and divine beauty, so that their body would naturally carry some traces of heavenly and earth treasures, and then slowly sacrifice and refine magic weapons."

Hearing the clear explanation, Yu Chen said with slightest: "Your idea is feasible, but how much resources you need to consume to do this, it is better to find a piece of divine iron first, abandon your body, and let your soul wrap around your body and integrate it into it, practice perfectly, turn it back into a human form, and then slowly sacrifice and refine your whole body into a magic weapon, isn't it better?"

When Tongming heard this, he could only smile bitterly. He reached out to a little bit of the remaining blank space and whispered: "I also know that this method is inappropriate, so I gave up. But just now, I saw that fellow Taoist was able to refine Qi into treasures and turn Qi into materials. Although these materials are average in nature, they contain the magical power of fellow Taoist."

When he said this, Tongming looked at the sword weapons on the rockery and said, "This makes these sword weapons more sacred than ordinary magic weapons of the same level, and are not afraid of filth. So I thought, if it is combined with the methods you just used by fellow Taoists, can this set of practice be perfected?"

"Don't think about this."

Yu Chen shook his head and smiled, "My supernatural power involves the principles of creation of heaven and earth. Once he has achieved it, he is expected to achieve enlightenment. Why do you have to turn to practice your method? But..."

Yu Chen thought for a moment, and looked at Taoist Tongming, which made him feel a little furious.

But Yuchen's words made him a little excited: "But what?"

Yuchen did not answer the clear question immediately, but asked, "I remember when you broke through that day, the first floor of your nine-story pagoda was worshipped by a treasure pool. The vitality in the pond should be what you usually eat."

"That's right, my natal magic weapon is actually one of my results in my research on this system. According to my idea, if I cannot refine my body into many magic weapons, I will use the pagoda to suppress my own center in the future, and then simulate many treasures to sit everywhere. In this way, during the battle, I can briefly exert my abilities far better than my own. It's just..."

Tongming said at the end, and Yuchen added to him: "Just this way, the set of practice methods you originally envisioned will become a magical power that matches your own natal magic weapon. The much effort you spent on this can be considered in vain."

Speaking of this, Yuchen couldn't help but look at Tongming and said, "I didn't expect that you still have the idea of ​​starting a sect and establishing your own lineage."

When Tongming heard this, he felt a little embarrassed, and then explained: "Actually, I didn't think so much at the beginning. Fellow Taoist, you know that because of my identity as an immortal, I had a status in Shang Kingdom at that time. Although Shang Jun intended to promote me, neither Ji Lao nor high-level nobles nor high-level nobles actually looked down on me. I think the method of immortality is just like that."

"I was also holding my breath at that time, trying to build my own system and create a powerful enough method called the Shang clan's future clan art. Later, you have to give up some points, explore the world and realize some free thoughts, and let go of a lot of this thought."

"But, this thing is your hard work after all. Even if you have let it go, you can't help but want to make up for it when you suddenly see the method that can improve it, right?"

Yu Chen suddenly answered, making Tongming laugh and said, "Fellow Taoist is really sensitive and sees through my little thoughts at a glance. Please give me some advice. Tongming is grateful."

After saying that, Tongming looked at Yuchen and waited for his reply.

"I was just thinking about whether I could turn some essence of my magical power into a magic weapon sacrifice method corresponding to the stomach god Taicang, and then start from the stomach god, gradually refining the body into magic weapons corresponding to the body god. Colleagues who strengthen the body also constantly absorb the creation and improve the magic weapons corresponding to the Taicang."

Speaking of this, Yu Chen looked at Tongming and felt a little embarrassed: "Just like this, my Huangting Way will occupy a major position in it, and this method cannot be considered a unique creation by fellow Taoist."

"I have already let go of most of the idea of ​​starting a sect. Now I only want to improve this method. If fellow Taoists can help each other, they will be grateful."

As he said that, he bent and slightly bent to express his attitude.

Seeing this, Yuchen manifested himself as Qingyun on his top. A god holding a jade rayon, wearing a crown of clear lotus, and sitting upright in the shadow of a god wearing a Taoist robe in the sky.

A bright light also emerged above the Heavenly Spirit, spreading out and turning into cloud light. One of the nine-story pagodas was rising and falling, and five treasures were enshrined in it.

When the two breaths merged, a god appeared in the stomach of the god on the top of Yuchen. The inside of the Tongming Pagoda was unfolded, and many treasures were flying out.

The combination of the magic shadow of the stomach god Taicang and many magic forbidden things is to build magic weapon shadows of all sizes under the sacrifices and refining of Yuchen and Tongming.

These magic weapons have different styles, from bottles, flags, towers, seals, to Ruyi, gourd, alchemy furnace, treasure cauldron, etc. The shadows of many magic weapons collided and merged with each other, and gradually decreased. Only gourds remained. The alchemy furnace and treasure cauldron were suspended in front of the two, each exuding a rich vitality.

The difference between the three is that the vitality in the gourd tends to be wood, the alchemy furnace tends to be fire, and the treasure tripod is more balanced and slightly more biased to earth.

"In the five elements, the stomach is responsible for receiving and accepting, and the water and valley are corroded, and the five elements are divided into earth. Among these three treasures, the five elements tend to be inclined by the alchemy furnace and the treasure tripod. What do fellow Taoists think should be the leader?"

Tongming looked at the three treasures and gave up the gourd as soon as possible. Looking at the alchemy furnace and treasure tripod, Yuchen was a little hesitant. Seeing this, Yuchen said with some amusement: "Why can't it be a gourd? Although this gourd is full of wood, it has the most vitality and is more suitable for the first magic weapon to integrate into the body."

"Do not joke with fellow Taoist, the spleen is on the stomach, and the wood of the five elements overcomes the earth. If we really use the gourd as the first magic weapon, after refining it successfully, we will only digest the treasures of heaven and earth, which may hurt the spleen and stomach. Besides, according to our deduction, it should be the best choice to visualize the corresponding rune law prohibition of the stomach first, build an illusory treasure, and then slowly suck the materials containing the five elements, and transform the stomach bit by bit."

When Yu Chen heard this, he asked again: "What you said is right, but you also said that the stomach is responsible for receiving and accepting, and the five elements of water and valleys are corroded, and the materials needed for sacrifice and refining are also tended to be wood. Although the five elements of the alchemy furnace and treasure tripod are not biased, the materials needed for sacrifice and refining are tended to be gold and earth, which is obviously difficult to digest. In comparison, it seems that gourds are more suitable."

After hearing this, Tongming was a little busy and understood what Yuchen meant: "Fellow Taoist thinks that among the three treasures, gourds are the most suitable for the first treasure for sacrifice and refining? But how to solve the five elements of birth and restraint? If wood is used to control the stomach, it will inevitably damage the nature of the earth. Only when the earth is strong can the stomach eliminate water and grain and let the diet melt. If the nature of the earth is damaged, the appetite will be poor, and the essence will be damaged."

"I'm just telling you what to do, not only is it something I need to solve, but it is also a problem you should think about."

Yu Chen smiled. His stomach god Taicang took the gourd and silently interpreted the opportunity of creation. In the Qingyun on the top of Yu Chen, the god holding Ruyi continued to evolve into one body god, which connected with Taicang in the stomach god Taicang, and absorbed many magic prohibitions clearly interpreted, forming one new magic weapon after another.

After these magic weapons appeared, they fell into the hands of a god, and reflected each other with Taicang, constantly strengthening the gourd in his hand. Strips of mystery of creation emerged from the gourd.

Seeing this, Tongming's eyes became more and more skillful.

He tried to send a piece of iron spirit into the gourd, and was eroded by the energy of creation. The iron spirit immediately turned into a stream of iron energy, turned into the gourd, and fell into the magic weapon in the hand of the Lung God, making it slightly solidified.

Tongming wanted to try another one, but Yuchen stopped him and said, "This treasure has not been formed yet, so it is not appropriate to use the real treasure of heaven and earth."

As he said that, he used the great power of mediating the creation to simulate some common spiritual materials and digest them with gourds, so that they could be sent into the hands of many gods.

After a while, initially formed magic weapons appeared on the hands of the gods. As Yu Chen invested more and more materials, these magic weapons became more and more solid, and the inner magic ban became more and more complete.

The situation was getting better and better, and Tongming was getting more and more happy, but in the end, after the many magic weapons were condensed to a certain level, Yu Chen suddenly stopped.
Chapter completed!