"But if all those who practice practice follow the right path, why should they be afraid of these three demons?"

Tongtian seems to be less concerned about Yuchen's concerns.

The three shadows are essentially the scars of the three swords that the Emperor of Heaven cuts through the Heavenly Emperor, and they are manifested with the magic of the immortal Taoist demon kings, mixed with the power of the Supreme One, and turn into ghosts and gods into all living beings.

The three are both the incarnation of the Emperor of Heaven and the scars that escaped from the universe three times, and can be said to be born from "death". At the same time, they have the dual attributes of heaven and darkness, and the blessing of the Emperor of Heaven, and can ignore the vast majority of the methods of banning in the world.

Also, at the beginning of its birth, some traces of power of the Supreme Taoist ancestor were mixed with, which could be integrated with the spiritual nature of sentient beings, transform into spiritual feelings, and touch people's hearts and desires.

Therefore, for ordinary people, the three are located in the head, abdomen and feet, which are in line with selfish desires, appetite and **. Therefore, for ordinary people, the superiors attack people, which makes people dizzy, dark eyes, hair fall, bad breath, wrinkled face, and teeth fall. In the middle, they attack people's five treasures, have little energy and forget about them, like to do evil things, eat food and life, and dream in chaos. In the lower, they attack people's essence, which makes people disturb the lower gate, the five emotions surge, and the lust is everywhere, and they cannot control themselves.

During this period, the three demons will record the evil things that people do, stimulate people's wishes, eliminate their vitality, reduce their fortunes and lives, and achieve bad people's merits.

For monks, they hide in greed, anger, and ignorance, and engage in three thoughts, making people do evil, and then in line with the laws of the movement of heaven and earth, expanding the three disasters and nine difficulties, and even giving the Emperor the Heavenly Emperor a reason to intervene.

Although Emperor Tian has always enforced the law impartially, he obviously does not like the way of immortality, especially the cultivators who have broken through the first level of the Taoist realm.

So much so that after the three demons were born, they instinctively had conflicts with all those who practiced.

Yu Chen sighed and said, "Even if you adhere to the right path, do good deeds, accumulate virtue, practice exercises, and save people, you will not be able to withstand the frequent influence of these three demons. Besides, the ghosts in the human heart cannot withstand temptation, especially mortals, who are different from those who condense yang gods and do not have the ability to grasp emotions. Many times, their evil thoughts are just fleeting illusions."

"But the three demons magnify people's possibility of evil and erase some of the future of goodness."

A figure appeared in front of Yuchen. They were all individuals that Yuchen saw from various futures. Each of them had evil thoughts, but did good deeds for someone or something.

"You said, these people are good or evil?"

"In the eyes of the Three Demons, evil thoughts in the mind represent the possibility of evil, and they need to be recorded. We are already struggling to persevere, so why bother to add any burden?"

Tongtian understood Yu Chen's meaning and smiled and said, "Although the three demons are evil, they are also beneficial to the immortal path. Moreover, although the three demons are related to me, I can exert not much influence, and there is only one chance. If you use it now, it will not be easy to influence the three demons in the future."

"If we fight against the Emperor of Heaven, will these three demons still have an impact on us? You will return temporarily, depending on my methods."

After receiving Yu Chen's reply, Tongtian turned into Shangqing Daoqi and transformed into his body. It appeared in Yu Chen's pupils, holding a blue sword in his hand, and slashed it casually.

Yu Chen chuckled lightly, and light appeared in his eyes.

The three demons borrowed the power of the Supreme One and could not see it in a short period of time, but over time, it is hard to say who the three demons prefer.

Since it is a power that will fall sooner or later, why not use it while the power is the most powerful?

With the combined force of Yu Chen and Tongtian, a force appeared on the rebirth of the three demons.

These three demons are invisible things, but relying on their own characteristics and high status, they are scattered in the bodies of thousands of creatures, and they do not have any powerful abilities themselves.

Anyone who has achieved something in the mind can suppress the three.

What's more, it was Yu Chen and Tongtian who took action at this time. The power of the two drove the three demons to be more closely combined with the human body.

Yuchen's entry point is also very interesting, which is the creation energy in the human body.

According to the theory of immortality, the human body lives because of the Three Jewels, with spirit and form, in which form is the body, and is formed by the father's sperm and mother's blood; spirit is nature, which is the spirituality given by the ancestor of the Supreme Taoism.

After the birth of a person, various acquired behaviors are driven by various qi.

This is also the mystery of Yuchen’s Taoist Qi. His concept is the source of these qi driving, or the concept itself.

Moreover, because Tongtian cut the Emperor out of the universe three times before, this move weakened the power that Emperor could mobilize in this universe and increased the scope of Yuchen's Daoqi.

Now, except for the Taoist temples of a very small Dao Realm monk like Kunyuan Taoist, there is no area in this universe that cannot be covered by Yuchen Taoist Qi.

Therefore, the power that Yu Chen can mobilize is far beyond ordinary people's imagination. Combined with Tongtian, he can naturally modify the three demons representing the decline of living beings, so that it can increase the concept of promoting the two qi of the qi of the dynasty.

The two qi of Ying and Wei are nutrients absorbed in the diet, and they also biochemical blood and nourish the body. Wei refers to the human body's function of resisting the invasion of disease evils.

On weekdays, the two qi of Ying and Wei are constantly moving in the human body, and are popular in all organs, meridians and other tissues and organs throughout the body. They are everywhere, promoting and stimulating the various physiological functions of the human body at all times.

It can be said that these two qi are closely related to human survival.

When it comes to opposing, the operation of the two qi of the Ying and the Wei Qi is also continuously consuming the wisp of creation energy brought by the human body from the mother and fetus.

In a sense, the two energys of the Ying and the Wei Dynasty overlap with the three demons.

Yuchen lets the three demons combine with the two energy of the camp and the two qi of the camp, making them part of the human body and able to be born with the help of grains. Similarly, after becoming part of the human body, the three demons naturally have a deeper integration and intercourse with the spiritual feelings. Due to the spiritual feelings, they cannot leave the physical body. The ability to travel through the void is considered to be mostly abandoned.

With the influence of Yuchen and Tongtian, from now on, except for the Gengshen day, which is equivalent to the heavenly stems and earthly branches, all belong to the yang metal. The three demons can escape from the body in the sleep of the world by relying on the wonderful movement of heaven and earth.

At the other moments, the three demons cannot leave the human body, and the law of the same way is perceived. Their ability to stimulate people's wishes, eliminate vitality, reduce people's fortunes, and harm people's merits will naturally be reduced by half.

Finally, Yuchen engraved a new rule in the law of the three demons' operation.

If the three demons record the behavior of the same individual and have some deviations, the three demons will also be backfired.

It is manifested as an individual being more happy, and his mood and body will be better.

Since then, the Three Demons have completely become part of the human body, not as independent ghosts and gods, but more closely related to the existence of the body gods. Therefore, their names are not suitable for calling them the Three Demons, but the Three Corpse, or the Three Corpse Gods.

After doing all this, Tongtian did not separate again, Yuchen didn't care and returned to Penglai Island.

The immortals in the Taoist Palace had some feelings as early as the three disasters were formed. When Yu Chen turned the three demons into three corpses, he did not hide them.

Therefore, when the immortals saw Yu Chen entering, they asked the reason one after another.

"The three disasters are both disasters and opportunities. Among you, many people have used external forces to achieve the fairyland when they have achieved the immortal world, but they cannot follow up their practice. The magic power is mixed and they are unable to succeed. Even if they use the help of the Shangqing Taoist Qi to cleanse themselves, they will have no hope of the highest Taoist fruit."

"But these three external forces of disasters can help you reshape the foundation and improve the fruit of Tao. Even if you fail in one go, you can lay the foundation for achieving the Taoist realm in the future just like today."

As he said that, Yu Chen thought about it again and said, "If you are worried, I have a way to avoid the three disasters and seek survival under the three disasters. However, you need to remember that once these two methods are used, it is equivalent to knowing the law and breaking the law, and the crime is increased first, and the three disasters will inevitably become more serious in the future."

"I dare to ask the teacher, what do you think of the three corpses?"

The one who spoke was Feng Yi, the Supreme Immortal of the Mermaid Clan. Speaking of which, this person is also an old acquaintance of Yuchen.

When Yu Chen first entered the East China Sea, the Fengyi immortal had already condensed the prototype of the Taoist fruit, but was limited by the Dharma and could not be improved for a long time.

Now that Yu Chen has achieved the Taoist realm and preached the Taoist Dharma, he is still improving the Taoist fruit. Until just now, he picked a magical fruit from the magical power tree, and then he deduced the prototype of his Taoist fruit to a perfect level and vaguely peeked at the threshold of the Taoist realm.

Therefore, he did not have much concern about the three disasters, and he cared more about the three corpse gods who might cause accidents.

After all, although Yu Chen used his methods, he reduced the influence of the three corpse gods.

But for mortals and monks, understanding the principles of heaven and earth is part of daily practice.

Who can be sure whether the Three Corpse Gods will go to heaven to complain to reduce their own blessings and longevity and improve their future disasters.

"It is not troublesome to deal with these three things. Just like the three disasters, it is also a grinding for you. At the beginning of your practice, you mostly use your own divine blood and divine nature to achieve a fairyland in a very short time, and even condense the prototype of the Tao fruit. But like the divine way, when you reach the late stage, the divine nature and divine blood will become a bondage to you. These three corpse gods can just activate the distracting thoughts in your heart and assist you in your practice."

Yu Chen's words are not true. In this universe, at this point in time, the power of the gods has indeed had a serious impact on the path of immortality.

Like Taoist Tongming, he used his national fortune and divine blood to catch up with Yuchen's speed of cultivation.

But this kind of thing is a bit similar to the accelerator when Yuchen played games in the past, or the reference answers after the homework. When it exists, you don’t feel anything. Once you lose it, the normal speed and thinking will make people feel very uncomfortable.

This phenomenon is the same as that of Fengyi and Tongming.

This is also the reason why many monks in the fairyland have been unable to improve the fruit of Tao.

If you get used to reading the reference answers and letting them think for themselves, you will naturally feel like you have no idea where to start.

At this time, the existence of the Three Corpse Gods became a good auxiliary tool, and these monks with divine blood could learn to stabilize their minds and control their own strength.

"But what should the three corpse gods do evil intentionally?"

The one who spoke this time was Qing Wan. As an ally of Yu Chen in the past, this female fairy knew Yu Chen's personality and was one of the few who dared to ask directly.

"I know you are worried. I have a secret technique here that can deal with this situation. This method is called killing the three corpses, and it was created by me based on the Demon King's Dharma."

Yu Chen said, and he started to tell the way to kill the three corpses.

When everyone heard what Yuchen said, they immediately discovered that this method was directed at the Three Corpse Gods. In essence, it was also a wonderful method to assist in practice. It could assist from the first entry into the immortal path and reach the Dao Realm.

For those who are new to the immortal path, they can cut off grains, rest and fast, reduce the power of the three corpses by cutting off grains, and then think less, think, desire, talk, laugh, sorrow, joy, joy, anger, good, and hate, and cultivate the nature of the three corpses, and do not give the three corpses a chance to provoke.

After the three corpse gods were weakened, when the three corpse gods were the most active on Gengshen day, they used secret techniques to cut them out as miscellaneous energy.

Through this kind of slashing out of the complex aura from the body and the desires corresponding to the three corpse gods, one can fall into a special ethereal state, and then promote practice.

After achieving the fairyland, the Demon King's Law began to take the lead, allowing the monks to use their own emotions or vitality as the foundation to temporarily place the three corpses on it, as an incarnation, maintain their own ethereality, and promote their practice.

Finally, Yu Chen talked about the method of purifying the three corpse gods and taking them back.

This method is to enhance the origin and purify one's own will, and it is of certain help to immortal monks reach the realm of Tao.

Taoist Cihang, who heard this method, exclaimed to the brothers and brothers beside him: "This move of the Emperor of Heaven has helped this Taoist Yuchen. Once this method is released, there are very few immortal Taoism in the world, not Shangqing Sect."

Taoist Guangcheng sneered, "Chengquan Yuchen? I don't think so, don't forget that as the direct descendant of Kunlun, we are the orthodox world and many universes in Daluo. If the immortal paths in the world are all supreme and Shangqing, then what has I become of Kunlun?"

"If the immortals in the world respect Yuchen as the ancestor of Taoism, can we call him "Uncle Master?"

When Taoist Cihang heard this, he was stunned for a moment and said softly: "It's not like this!"

"How can it not be?"

Taoist Guangcheng looked at the increasingly strong vows around him and the vigorous energy of the immortal Taoist energy, and sighed: "I thought the Emperor of Heaven would take action later, but I didn't expect that he would start to provoke my relationship with Yu Chen's fingertips so early."

"No wonder the teacher and uncle both suffered a lot of losses back then."

After hearing this, both Chi Jing Taoist and Taiyi Taoist were silent.

Among them, there are idle people who may not want to cause trouble.

But this kind of idleness is more directed at oneself, which means that they can tolerate outsiders to look down on themselves. It does not mean that they can tolerate outsiders to look down on Kunlun.

It would be fine if they were not in this universe. Now they are not weak, nor are they without a chance to let them look at the world's immortal path and enter the Shangqing ranks.
To be continued...