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Chapter eight hundred and eighty seventh three corpses(2/2)

Such a scene is that the compassionate Taoist Cihang, who is completely different from other individuals, cannot tolerate Taiyi Taoist who is too lazy to take charge of things.

The silence of Guangcheng and others did not affect Yuchen's subsequent actions.

After telling the wonderful method of killing the three corpses, Yu Chen pointed to the void again, and a huge illusory ancient tree condensed little by little, appeared in front of the immortals in a half-virtual and half-virtual manner.

"This thing can be regarded as a major reason for my fighting with the Emperor of Heaven. It is the number of immortal energy, which combines some of the sovereignty of the heavens in my hands, and the supreme Taoist Qi. It has the ability to travel through the universe and travel to the heavens. If you encounter a bottleneck in your practice, you can also silently perceive this thing, enter the heavens, and feel the changes and insights brought by different principles and principles."

After saying that, Yu Chen taught a set of spells of immortals, so that they could sense the connection between the Shangqing Taoist Qi and this tree through chanting.

Qingwan Zhenren tried to recite a few words, and a plane suddenly appeared in front of her eyes.

She glanced at it and realized that this thing was the upgraded version of the platform Yuchen built with her back then.

During this period, she even received contact from her fellow workers.

However, Qingwan also found that his permissions on the platform have not changed. Even the platform itself has not changed at all.

As a person who has achieved success in his practice, Qingwan quickly understood the key.

Such changes are influenced by Yu Chen, just like those creatures who receive the glory of high-ranking gods and naturally produce spirituality.

The platform above the East China Sea already has Yuchen's share.

In the past, Yuchen himself was not in the East China Sea, his cultivation level was not strong, and the influence of Dao Qi was limited, the platform had not changed much.

Now, Yu Chen is preaching on the East China Sea again, and has created a treasure tree that replaces the sky of the East China Sea.

All these naturally cause the transformation of the platform.

At this moment, this platform has become a branch under the treasure tree.

Qing Wan looked at the platform, thought for a while, and stood up again to Yuchen and expressed her willingness to offer the platform as a way to communicate with the immortals.

As soon as this statement was made, the immortals of the Middle Earth and the South and Northwest China did not understand the key, and most immortal monks in the East China Sea had their eyes lit up.

They all remembered that there was a Yuchen part on this platform in the past, and even on the platform now, there were some introductory practice methods that combined with the immortals to deduce.

If Yuchen enters the platform, can everyone expect to hear Yuchen preaching often in the future?

Thinking of this, the eyes of the immortals in the East China Sea couldn't help but become hot again.

The immortal monks in other areas either heard the role of the platform from the East China Sea’s colleagues, or the monks who have been here in the East China Sea know the wonders of the platform.

Although there has not been a direct impact on the move, the interaction between the memories still makes a large number of immortal monks watch Yu Chen together, waiting for his reply.

Yuchen knew about the changes in the platform as early as Qing Wan felt. He thought for a moment and said, "You are interested. But this thing is something you have been managing for many years. I am the Lord of Shangqing, but I am not good at controlling this thing. You should continue to manage it. As for people from other regions, if you have the intention, you can come to you to learn something."

After saying that, Yuchen reached out and folded it, took a branch from the treasure tree.

When the branch was just broken, it was still half empty and half solid. When Yu Chen handed it to Qing Wan, it had turned into a green jade texture, and the Qing Daoqi flowed on it.

"In the future, if someone acts recklessly on the platform, spreads evil magic, and acts recklessly, you can hold this object in your hand, knock it in the air, or cut off the platform from contact with it, or use the power of the platform to penetrate it into various futures and will not rebel."

"Thank you, teacher."

Seeing this, Qingwan was overjoyed, and the other immortals showed envious expressions.

This object can be said to be a symbol of identity for those who are present to listen to the sect. The monks in the upper fairyland in the other regions looked at each other and decided to build this platform when they went back.

It was also at this time that Ah Lu suddenly stood up and asked, "I wonder, how should I calculate the consumption of this treasure tree operation?"

Between the words, some worries emerged in Alu's eyes.

As Yu Chen's first disciple, Alu was the longest one among the people present.

The mental learning that Yu Chen spent on him was probably slightly better than the seven-colored deer.

After knowing the existence of the treasure tree, Alu immediately understood the principle of operation of this thing, which should be similar to the possibility of Yuchen taking them to the future in the past.

In the past, he understood that such behavior was not small.

Now that his cultivation has improved, Ah Lu is even more aware of the problems he needs to face. In common sense, his future experience cannot be expressed, or he is influenced by the universe itself, and believes that he is just going to a cave to practice.

Ah Lu didn't know what the price Yuchen paid back then. But he knew very well that no matter how small the price, the number of people present in the audience would not be much smaller.

Seeing Alu's concern, Yuchen smiled and said, "This is exactly what I plan to say."

"This tree is between reality and reality. If you just distract yourself from the treasure tree and let it rotate in the world. But if you wait for the real body to enter, you still have to wait for yourself to provide it. The specific consumption depends on the different directions of the world. You need to wait for silently chanting the mantra and perceiving the world before you can know it."

After saying that, Yu Chen said again: "This preaching is all about Shangqing Taoism, the magic of the gods and immortals, and the concept of my Taoism. If I have any ideas or changes in my philosophy in the future, I will notify you, or you can pay attention to the information on the platform, and I will occasionally go up and take a look."

Hearing this, Qing Wan was even more informed and bowed first and said, "Teacher is merciful."

Then the immortals kowtowed again and bowed to Yuchen and said, "Teacher is merciful."

After the immortals stood up, Yu Chen looked at the void and smiled and said, "Several fellow Taoists have been listening for a long time. I wonder what they have to feel? Can you give me some advice?"

"Fellow Daoist Yuchen, you have great magical powers. Even the Emperor of Heaven can kill him four times. How can we give me some advice? It's just a little shallow insight, just share with fellow Daoist."

At this time, the Taoist who spoke was when Tongtian came to the East China Sea and gave him a fishing drum and asked him to kill the Kunyu in the North Sea. He walked out first, sat upright under Yuchen, and spoke to preach his own gains.

In the words, various gods and immortals and Taoist Dharmas emerge one by one, which is also a good supplement to the immortals below.

With the appearance of this Taoist, the other Taoist cultivators also showed their bodies, and even some gods of the divine way descended to the Dharma body and preached their own gains.

For a moment, on Penglai Island in the East China Sea, the fairy light surging in the palace, and the auspicious clouds and auspicious aura rolled. When the immortals heard the Tao, most of them were fascinated by the hearing.

A very small number of people who have completed the prototype of the Taoist fruits such as Fengyi and Qingwan have begun to explore the Taoist realm, or those monks in the Shangxian Realm who have tried to break through with the Shangqing Daoqi frowned.

In their perception, the content of these Taoist cultivators, gods of divine deities, and preaching was far less than that of Yu Chen. The lack of this here is not simply because Yu Chen is the founder of Shangqing Taoism and the Tao of God and Immortality, but more because of the gap in guidance between the two parties.

Yuchen gave them the feeling that I could eat, how much I could feed you, and also helped you digest it, allowing you to eat as much as possible. Later, the Taoist cultivators and gods who spoke were similar to how many I had and how much I stuffed you. If you could eat it, they would no longer be in the scope of their thinking.
Chapter completed!
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