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Chapter 90 Seeing Lingshan, Why Go Back

For Chen Lian, it is not difficult to find Lingshan, but it is not easy to go up the mountain.

Everyone can see Lingshan, but it is a Dharma meaning that belongs to the Buddha. Every flower, leaf, grass and tree are all transformed by the Buddha's Dharma meaning. Although it is truly moving, it is all presented by the Buddha's wonderful truth.

When he was at the foot of Lingshan Mountain, the Buddha's voice on the mountain went down like flowing water, twisting and turning, lingering around.

If someone is beside Shen Lian, you can see the gods and Buddhas of the heavens circling above his head one by one.

The celestial beings stepping on auspicious clouds, the flying man of the heavenly being carried with a flower basket, and the celestial beings sprinkled with flowers in the sky, bursts of fragrance seem to bring Shenlian into an infinitely beautiful state, forgetting all worries, and being happy and peaceful in my heart is by no means anything to describe.

He smiled a little. The Buddha's Dharma was a little harder to break than Taiyi.

This is not to say that the Buddha is more intelligent than Taiyi, but Taiyi is like a vast universe. Although he knows that he is invincible, he can see its depth and depth. However, the Buddha turned into dust, a grain of sand and a grass, which are all supreme and profound great Dharma. He was dazzled and moved slightly, and he fell into the world of three thousand sways, and fell into the time and space of the Ganges sands, and it was difficult to get out.

On the top of Lingshan Mountain, the Great Hall, the Buddha stopped preaching the Dharma, and said to an old monk sitting down: "I have two treasures, one is the morning bell and the other is the evening drum. You take him to the gate of the Great Leiyin Temple to hang it."

The old monk suddenly felt that there were two more things in his hands, which were the morning bell and evening drums.

"Abide by the Buddha's will." The old monk went out with two treasures.

When the remaining monks saw this scene, they couldn't help but talk. A monk asked, "What is the profound meaning of this move of the World Honored One."

The Buddha said: "I once crossed a man from the sea of ​​suffering in the world in the past, but now he is here to find me."

The monk asked again: "Didn't the Buddha say that Buddhism is used to save sentient beings?"

What he said was that since Buddhism is to save sentient beings, how can it be saved to one person?

The Buddha said: "Saving sentient beings is a wish, and saving one person is a practice."

"Good." The monks praised the Buddha one after another.

The Buddha continued to preach the Dharma. The grand sound of the Buddha did not shock you, like a trickle of water, entering the mind of every monk, without bias, but only showing the wonderfulness of the Dharma.

As for what the monks have gained, it depends on your own understanding.

Although the Buddha explained the Dharma in an orderly manner, he actually looked at the foot of the mountain with his eyes open.

Chen Lian has disappeared from the foot of the mountain.

It is difficult to go to Lingshan Mountain. It is difficult not to be unable to do it. Since it is not impossible, it is possible. There are possible things in the world, so you can do it naturally.

If there is any difference between him and the Taoist lord, it is that the Taoist lord can transform into impossible in some aspects.

It sounds mysterious, but it is actually not difficult to understand.

In Shen Lian's view, that is, the universe is like a formed online game, and the Taoist master is equivalent to comprehending the source code of the game and being able to change the rules at will.

Things in the world are often interconnected.

The closer the Taoist master is, Chen Lian will understand why the Taoist masters are mostly less affectionate and fewer desires. Only in this way can they not cause great damage.

When your thoughts are born and the sun and the moon are bright, and when your thoughts are destroyed and the sun and the moon are dark, you should conquer yourself.

From this point of view, lack of desire is another manifestation of sentient beings.

Chen Lian had a new understanding of the Taoist Lord until he went to Lingshan, and he had a deeper understanding.

The soil under your feet hides the Buddha's inspiration. Every bit of inspiration is the Buddha's compassion for all living beings, and there is no adulteration.

The Buddha had fought with the Taoist Master Taiyi for countless years, but his compassion was not false.

Every step of Chen Lian takes, a compassion is added to you.

The Buddha's compassion is of the sea of ​​suffering.

When he reaches the top of Lingshan, he will carry the infinite compassion of all the seas of suffering on his body. However, he cannot get rid of the devotion because he owe the Buddha a lot of cause and effect.

The heavier the heavy steps of Shenlian, the more swaying the grass, trees, bamboo and stones around them.

Even if he closes his eyes, he can feel the fragrance and outline the swaying plants and trees in his heart. The moving vitality is always impossible to avoid.

Because of this vitality, it also dispels the heavy burden and makes him feel a little more relaxed.

The Buddha wanted to let him suffer all the hardships and to give him sweetness.

If you have not seen Taiyi and see the Buddha first, you should be shaken by the mind. You may be in a state of ups and downs, and thousands of lifetimes may pass away, stay eye-catching, or a new era.

But he had seen Taiyi's supreme Dharma, his mind was tempered and reopened a period of history, and he had a spirit of dominating everything.

When I reached the mountain, I made a seal on my hands.

It is not the true Dharma seal, but the unmoved Mingwang Seal.

Once his seal is tied, even if it is really not moving, it is difficult for the Ming King to evolve the immobility of the seal in his hand.

The reason why he was still and did not move is that he deeply grasped the movement of Lingshan, so he was relatively unmoving.

The way of movement and stillness has evolved completely in Shen Lian.

Shenlian can completely use this to create a trick, deeply explain the way of movement and stillness, cover yin and yang, and even to see through all worldly laws.

Because all things in the world have movement and stillness, it is difficult to escape from the barriers.

Da Leiyin Temple!

I don’t know how long it took, Chen Lian saw this temple. The various legends involved in it are hard to describe. After passing the temple gate, you can go straight to the Main Hall and see the Tathagata.

But his eyes did not leap into the Great Leiyin Temple, but saw two things.

On the plaque of Daleiyin Temple, a bell and a drum were hung left and right.

Down drums and morning bells.

Chen Lian recognized the origin of the treasure, and these two things were widely spread throughout the world because of a couplet.

The evening drum and morning bell awaken the world's fame and fortune;

The sutra sounds the Buddha's name and calls back the sea of ​​suffering and dreams of fascination.

Horizontal draft: Turning back is the shore.

When he saw the evening drum and morning bell, the sutras and Buddha's chants appeared in his ears.

Then Chen Lian saw and heard everything he saw seemed to be in vain. He took a step forward and stepped onto the stone steps in front of the Great Leiyin Temple. But the steps had no mass and were gently passed by him, as if nothing had happened.

"It's the shore to turn back."

The Buddha's words sounded in my ears, without any emotion, but seemed to be announcing the only way out for Shenling.

Chen Lian lowered his head and watched his toes pass through the stone steps. It seemed that even his feet began to fade.

All conditioned dharmas, like dreams, dew and lightning, should be viewed in this way.

He has been refining here, probably to become a dream bubble.

Chen Lian was fearless and raised his eyes to the depths of the Great Leiyin Temple and said, "Since you see Lingshan, why bother looking back?"

Looking back is the other shore, and walking forward is also the other shore.

He continued to walk forward, and then the evening drum and morning bell burst into a loud bang. The drum and bells flowed along with the sutras and Buddha's chants, turning into endless oceans, and the sun was submerged.

The Buddha's Dharma is so powerful.

Chen Lian is involved in the vast ocean, and then he knows that Buddhism is vast and difficult to defeat, nor can he be wisely taken.

But he has the ability to be untouched by all things. For a moment, this ocean could not do anything to him, but if he wants to escape, he still needs to worry about it.

He stood on the storm with his hands behind his back, closed his eyes, and then saw a door.
Chapter completed!
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