After Qingshui Daojun told Chen Lian that Hunyuan Dao Fruit, he also gave Chen Lian insight into the mystery of the Gate of Wonderfulness.

The door of all wonders suddenly opened, and endless light sources surged out of the door, gradually sinking and turbulent, and the whole person began to surge. He and the boundless universe had been combined through the door of all wonders.

The unrestrained ocean around him also began to surge, but endless power also surged out of Chen Lian's body, and began to subdue this ocean transformed by Buddhism.

Chen Lian relies on the gates of all wonders to have the deepest connection with the vast universe, almost like the Taoist master, and can control the origin of the universe.

That is another perspective, overlooking all living beings.

If you experience this state of mind as a person like Xuandu, you will be assimilated by the Tao. Although it will give them the ability that is nearly the Taoist master, they will definitely lose themselves.

But devotion can maintain self-independence and clarify the difference between things and me.

Even if life is like a dream, he knows what his life is.

The drums and bells are endless in the morning, and the Buddhist chants are heard. But they can no longer interfere with the cultivation of the sun and refining. He rides the wind and waves step by step, and wherever he passes, the flowers flow everywhere.

Finally, the evening drum and morning bell hanging on the Daleiyin Temple shattered and turned into butterflies, flying one after another.

Chen Lian appeared again, holding a piece of fragment in his hand. The fragments then turned into light sand, flowing away from his fingertips, and disappeared into the void.

This movement finally alarmed the monks in the Main Hall, and they were both surprised and suspicious.

They looked back one after another and looked outside the gate, a young Taoist came out of the way.

He was the one whom the Buddha was slaughtering. The monks were confused and felt that this young Taoist was a little rude.

The monks went to see the Buddha again, but the Buddha disappeared.

Chen Lian had already walked to the square outside the hall. He saw the Buddha's disappearance, then raised his head and saw the endless clouds and smoke at the end of the Buddha in the air.

Silently, a huge palm fell from the sky.

No one can avoid this palm in the world, and there is no place to hide in Shenling.

He could only raise one palm and shoot out two doors, one was the door of all wonders, and the other was the door of Xuanpin.

As soon as these two mysterious portals appeared, they welcomed the palm power falling from the sky and were then shattered. There was no earth-shaking explosion, nor was there a violent momentum.

The two gateways that can suppress all evil demons and heretics in the world disperse like sand in front of the giant palm.

Finally, the deep-solid flesh palm was so hard that the Buddha palm was regretful.

A palm print with invisible depth appeared in the square, and Chen Lian was no longer there.

Maybe he was destroyed by the Buddha's palm and annihilated in ashes. Or he escaped, but the possibility is extremely small.

Because it was the palm of the Buddha, falling from the sky and having nowhere to escape.

The Buddha appeared in the Great Hall again and said to the monks: "I have appeared in the three realms with deep suffering. The fundamental nature is ultimately nirvana. It is the same as the void and has nothing. It is a matter of subduing the Taoist. It is called the beginning of life and death, and the Dharma image is like this."

Of course, the monks knew that the first half of the Buddha was the Nirvana Sutra that he had talked about before, which refers to the three realms and six paths, the void heaven and earth, and there is no birth or death. The latter half means that the coming Taoist was originally like the void, neither born nor destroyed, and had nothing, but after the external appearance and name of the Taoist, there was also birth and death and silence.

It is precisely because of this that Taoists were surrendered by the Buddha.

Although the monks understood the general intention, they were still curious about who this Taoist man was.

A monk asked, "Who is this Taoist?"

The Buddha said: "This man came from Qingxuan Fairy Mountain, with endless magic power. He came to find me to save a period of cause and effect."

The monk said, "Is that the cause and effect of the Buddha who passed him over?"

"I am in the world, and there will be this cause and effect. If I am not in the world, there will be no cause and effect. Now that I am here, there will be today's ending. But from then on, there will be no cause and effect." The Buddha said.

The monk put his hands together and said, "I am immeasurable!"

The Buddha smiled and continued to explain the wonderful Dharma.

After Shen Jingzhe's palm, he lost his body and spirit.

As the Buddha said, after he has physical and spirituality, he will be born and died and die, and will naturally be subdued by the Buddha. But now his physical and spirituality are destroyed, and he has nothing, and his nature is empty, even if the Taoist master cannot move him.

Of course, it is not entirely true that he has both body and spirit destroyed, because he still has a trace of divine will in the world.

However, this trace of divine will is covered with a layer of Buddhist Dharma, which prevents him from continuing to evolve into form and spirit, and thus manifesting himself in the world again.

It cannot completely extinguish him, return to nothing, and then create something out of nothing.

Chen Lian was not sad, but admired the Buddha, and he was able to come up with this method to deal with him.

If we use one sentence to describe the current state of Shenling, it is "not on this shore, not on the other shore". This shore is reality, and the other shore is to escape from the sea of ​​suffering in the world. This is equivalent to Shenling between reality and transcendence.

If it is not in reality, it is difficult to interfere with reality. If it is not in the other side, it means that there is no detachment.

But he can go anywhere in the world by sinking and refining. It can even be said that he can appear anywhere in a moment of thought, but he can only be a bystander.

The Buddha trapped Chen Lian in this history. This was probably what all the Taoist masters meant. They didn't want Chen Lian to make any changes.

Chen Lian is not afraid that he will be trapped forever, because as he clearly knows, because with body and spirit, he will have birth and death and silence, so as long as the Dharma of Nirvana exists, it can be destroyed.

Give him a while, and he can always break through this level of nirvana Buddhism, it is only a matter of time.

He is in this state and his realm is still there. No secret in the world can be hidden from him. It is equivalent to knowing everything, but he is unable to do anything.

Chen Lian felt that this state was also novel and interesting, and he even walked into the Main Hall without any scruples.

He could hear the Buddha preaching. Moreover, this time the Buddha was speaking the Nirvana Sutra, which specifically discussed the current state of meditation.

Chen Lian knew that the Buddha could see him, but no one else could see Chen Lian.

Chen Lian walked to a monk with long eyebrows, squatted down, and tried to pull his eyebrows, but it was useless. The monk with long eyebrows couldn't help blinking. He felt a little strange in his heart, but he didn't find anything.

Then Chen Lian arrived in front of the Buddha again, and jumped up and reached the Buddha's shoulder. If a monk observed carefully, he would feel that the Buddha's light on the Buddha's shoulder was a little richer.

Chen Lian saw the Buddha turn his head and glance at him, but he didn't do anything after all.

Chen Lian understood very well in his heart that the Buddha either completely wiped him out and returned to nothing, or he could only let him do this. But if Chen Lian returned to nothing, he would naturally be able to create something out of nothing, which was equivalent to everything that had been in vain.

Because of this, Chen Lian also understood that as long as the Taoist Buddha is in the world, he will naturally have things that he cannot do. This is not because the Taoist Buddha and the Buddha are not capable of it, but because there are defects in the world and are not perfect. Naturally, after the Taoist Buddha appears in the world, he cannot be called perfect.
Chapter completed!