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Chapter 1320: King Kong Temple Extermination (Part 2)(1/2)

Chapter 1320: Vajra Temple Destruction (Preparation)

I'm afraid even Shi Zhixuan didn't know that there was such a surprise.

"Brother Shi, hurry up and withdraw from Vajra Temple. The final mechanism of the Vajra Temple Sutra Library is activated. It will explode soon. The power is unpredictable." Taoist Yu Jing sent a voice to inform Shi Zhixuan.

Shi Zhixuan cannot die here, he is one of the pillars of the Great Sui Dynasty.

It is really difficult for Da Sui to find a genius whose talent is comparable to Shi Zhixuan.

Not to mention that Shi Zhixuan is not only very talented, but also has the talent of a prime minister.

Shi Zhixuan was so surprised when he heard this. Their attack had just begun and the effect was not satisfactory. Isn’t it necessary to react so much, right?

Is this not normal at all OK?

According to the normal process, shouldn’t you resist with all your strength and finally lose your opponent and take this choice of dying together?

Now, the resistance forces of Vajra Temple are all there, how could it be so crazy?

This reaction is indeed a bit too big.

Taoist Yu Jing cut off the reason of Master Breaking the Dharma with the Jue Immortal Sword, causing him to make such crazy moves. But now after so long, the other party should have woken up, right?

But in fact, this is not the case.

The master of the Dharma broke is getting more and more crazy. His fight with Yang Pan is completely in a situation where he trades his life for life, and he does not take his life seriously at all.

Taoist Yu Jing handled it very easily, and the magical powers of the mirror and water moon were very effective in front of such a madman.

"It seems that even though the divine cultivators in the Great Wei world are as good as those of celestial immortals, they are far from the tempering of the Taoist heart. Facing the Jue Xian Sword, they are severely restrained." Taoist Yu Jing sighed in his heart and passed this conclusion back to the deity to know.

Yang Pan received the news from Taoist Yu Jing and compared it, and found that it was really the case.

In the main world, Yang Pan used the Viagra Sword to kill people with reason, and could only last for a few seconds, and then the time it could be controlled became shorter and shorter.

This proves that all monks in the main world who can cultivate to the celestial immortals are strong in the heart of Tao, strong in nature, and flawless in their existence.

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However, the monks in the Great Wei world are much worse in their minds.

Of course, their practice in the Heavenly Realm stage was a kind of tempering of their minds to a certain extent, but this tempering was not on the surface, nor was it deliberately pursued.

In this regard, the path of practice in the main world is completely different. The path of practice in the main world puts the tempering of the mind first from the beginning.

The monks in the Great Wei world can continue to make progress even if their minds and nature do not meet the standards. After all, the mind and nature are too empty and ethereal. Everyone is different, and even the standards are different.

The main world is different. If the mind and nature are insufficient, there is no hope of the top-grade golden elixir, so there is no way to continue the following path of practice.

In addition, the practice method in Vajra Temple pays great attention to physical practice and ignores spiritual practice. Therefore, Master Pofa was restrained by the Sword of the Immortal.

Taoist Yu Jing borrowed Jue Xian Sword from the deity instead of Zhu Xian Sword because of this consideration.

In fact, to be honest, the Dharma of Vajra Temple is a defensive technique mainly based on the horizontal alchemy body and the Dharma-Shaped Gold Body. Logically speaking, the Zhuxian Sword, which specializes in breaking all defenses, is more restraining in the Vajra Temple monks on the surface.

But the actual situation is that the effect of the Jue Xian Sword is better than that of the Zhu Xian Sword.

Shi Zhixuan received a reminder from Taoist Yu Jing. Without saying a word, he escaped from the Vajra Temple, flew to the sky, and stayed away from the Vajra Temple.

"If you want to run away, it's not that easy. Let me die for me. Vajra subdue demons!" A tall angrily Vajra held the angrily Vajra and blasted it with all his strength.

The Buddha's light suddenly came into being in the world, shining on all directions, with infinite light. The powerful Buddha's power was released through the vajra, and it had a sense of subjugation of all enemies in the world.

The power of the imperial weapon is intuitively reflected. The laws and principles it contains, the laws of vibration, and the blessing of leveraging the power of heaven and earth, and its power rises exponentially.

The most important thing is that the old monk who envoys the imperial army is a quasi-emperor!

Although this old monk seemed to be a big shot last year, in fact, the power he used with his imperial weapons was not much worse than that of Zhao Yanting.

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If Shi Zhixuan had not had an imperial weapon, he would probably be difficult for him to deal with this attack. He could only avoid the heavy and fight.

"If you have imperial weapons, will I lose it? Take my stick!" Although Shi Zhixuan didn't use weapons much, this does not mean that his stick skills were weak.

A great martial arts master like Shi Zhixuan is proficient in all kinds of weapons.

Stick is the ancestor of all soldiers.

With Shi Zhixuan's martial arts attainments, his stick skills are definitely not weak.

After the Panlong stick is activated, each stick has dragon energy following it, and all things are not invaded, and there is no form in the way of breaking the law.

"Panlong stick! It turned out to be a dog thief in the Wei Dynasty!" The unknown old monk recognized the stick because the Panlong stick was the most famous imperial soldier in modern times in the Great Wei world.

It is also the most recent imperial weapon, and other imperial weapons are older than it.

The loss of the Panlong Stick is actually an open secret, but no one can tell the truth or falsehood of this news except the Wei family.

It is not unreasonable for the nameless husband monk to recognize Shi Zhixuan as a member of the royal family of the Wei Kingdom, because the Panlong Stick is an imperial weapon inherited from the bloodline. Without the bloodline of the Wei Kingdom, you can't use it. This is a well-known fact.

Moreover, the Wei royal family also had this motive.

As early as that time, Buddhist forces spread all over the world, which caused dissatisfaction from the Emperor of Wei, because Buddhism occupied fertile land but did not pay taxes, which touched the foundation of the court.

Emperor Wei was furious and began to forbid Buddha.

This policy of banning Buddhism lasted for four generations of emperors. It was not until Emperor Ling of Wei that he finally completely expelled Buddhist forces from the Central Plains and arrived at the birthplace of the Western Regions.

Emperor Ling of Wei can be said to be the last emperor of the Great Wei Dynasty.

The emperor here refers not to the emperor who has achieved enlightenment based on his cultivation, but to the emperor who has the ability, responsibility and strength.

Before Emperor Ling of Wei, every Emperor of Wei had the cultivation level of the Divine Realm, and was at least two steps of the Divine Realm. Each of them had been in power for more than 10,000 years.

After Emperor Ling of Wei, the Emperor of Wei never had a divine realm, and even had less than five steps in the heavenly realm. Where did they live with the powerful power of the divine realm?

Seeing that the forbidden Buddha was effective, Emperor Ling of Wei wanted to move the demonic way. The result was self-evident. He was confronted by the demons and ruined the great situation of the Great Wei.

After Emperor Ling of Wei, more than 10,000 years have passed. The Emperor of Wei has changed six terms and lives as if he is not as strong as his ministers. How can he be majestic?

If the court cannot be suppressed, it would be strange if it is not as popular as the court.

Shi Zhixuan fought against the unknown old monk at a high altitude, and both sides were evenly matched.

The Panlong Stick and the Grizzly Vajra both bombarded each other without any disadvantage.

The other masters of the worship pavilion also have their own opponents, and they also placed the battlefield at an altitude of several thousand meters.

Only Taoist Yu Jing and Master Breaking Dharma were still staying on the ground and bombarding each other.

The Master of Breaking Dharma was just at the end of his strength. Taoist Yu Jing didn't use any force at all. He was still dismantling the Master of Breaking Dharma little by little. After cutting off his reason, Yang Pan cut off his sense of smell, taste, hearing, vision and touch.

The five senses are also emotional sentiments, and the Sword of the Essence can also kill them.

The most terrifying thing is that the Jue Xian Sword can also cut off the intuition of the Master Breaking Dharma.

Then Yang Pan used the magical power of Mirror Flowers and Water Moon to put the illusion into the mind of the Master Breaking Dharma.

Easily play with a powerful person in the divine realm in his palm.

Master Pofa was fighting the air alone, and as he fought, he entered the Vajra Temple.

At this time, the "bombs" in the Sutra Pavilion had accumulated to the final stage.

The other monks in Vajra Temple were fleeing wildly.

There were also many monks who were beaten to death by Master Breaking Dharma along the way.

Taoist Yu Jing had already flew into the air and avoided the Vajra Temple.

"Boom--" A violent explosion sounded.

The entire Vajra Temple was bombed into the sky, countless buildings turned into ashes, and countless monks died. The power of the explosion directly affected the battle situation at high altitudes.

Even if the master of Breaking Dharma is invincible, he will die on the spot.

Seeing this, the nameless old monk couldn't help but burst into tears of sadness.

"You can't even think of living here today, even if I die!" In fact, the nameless old monk's life span has reached its limit and will not live long.

Other monks in the Divine Realm of Vajra Temple also showed their ambition to die, and were extremely fierce, and they died together.

Taoist Yu Jing then used six swords in succession, and the sword directly slashed the rationality of other powerful people in the Divine Realm of Vajra Temple.

Speaking of which, Juexian Jian is just abusing to fight these monks from the Vajra Temple.

Don't be too relaxed!

Logically speaking, the divine art of Vajra Temple Town Temple [Vajra Indestructible Body], which is inherited from the [Immortal Golden Body] of the Great Zen Temple, should not have such a big flaw, right?

After all, Yang Pan himself used the Jue Xian Sword to deal with Zhao Yanting, but the effect was far less than that good.

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But when you meet a monk from Vajra Temple, it seems like a cat meets a mouse, which is simply a big deal.

Taoist Yu Jing used the magical powers of Mirror Flower and Water Moon, combined with the Juexian Sword, and the seven masters of the worship pavilion to completely eliminate the six masters of the Divine Realm of Vajra Temple.

Their reason was killed, and they no longer had the concept of escape. They were played around by illusion magic and magical powers. Although they had strong abilities, they could not escape the miserable ending.

What a pity, it's a pity.

But this is the world.
To be continued...
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