If you want to cultivate immortality, the first step is to reincarnate. When you are reincarnated, the monk will definitely be willing to accept disciples.

If you don’t have qualifications, it depends on perseverance. If a person with great perseverance can be cruel to himself to a certain extent, then he can also accept disciples. Diligence can make up for his shortcomings, which is also feasible in the world of monks.

Finally, look at the property. If you really donate all the money, you can also be taken as a disciple. But you won’t focus on cultivating it because you need talent but no talent, perseverance but no perseverance. The master can do nothing. But for the sake of money, you can teach a few lessons.

If you don’t have talent, perseverance, and money, then you’re sorry, this road is not accessible.

If the spiritual root experiment is completed, then in the future, the Jie Sect will master the distribution rights of the spiritual roots, and may create other distribution methods to give more opportunities for ordinary people to cultivate immortality.

But at present, the second mortals still have to follow the tradition. Rich people spend money to get a chance, but whether they can achieve success is not certain. Ordinary people basically have nothing to do with cultivating immortals. Of course, there are still many ordinary people entering the mountain. Unfortunately, there are very few people who are destined to cultivate immortals, and most of them are just spectators.

The monks were also quarreled by these mortals and could not afford to offend those who forced to become disciples.

The second mortal world's craze for cultivation can last for a long time, and at the same time, the first mortal world's cultivators are still smuggling. Although they have experienced the crisis of the nameless God, everyone realizes that the second mortal world is not a cradle, but is full of dangers. However, in the face of the temptation of the celestial immortals, the business of the reincarnation association is still booming.

Guigu still has to shoulder the responsibility of protecting the world, while Zhengye Bureau has to face the diplomatic dilemma of the new era.

Send Chang'e back to Guanghan Palace, Yunyao leads Nuannuan back to Jiuyuan.

The contact was already in advance, so the core members of the Jie Sect had a detailed discussion on Wu Meiniang's proposal. Finally, they concluded that there were too few immortals in the Jie Sect, so it was very difficult to complete the plan.

The quota of the immortals is limited and not fixed. Sometimes it is more and sometimes it is small, all depends on the mood of the Heavenly Dao. Sometimes the Heavenly Dao may feel that it needs to have more door frames and will increase the number of places. It is possible that the Heavenly Dao feels that there are too many door frames and will shrink the number of places.

Most people don’t know the specific number of places, and only the saints can grasp it.

The Jie Sect is full of plans, and there are only two immortals, Yun Yao and Wudang Holy Mother, there are really not many.

"There are not enough celestial immortals, so I have gathered the magic weapons. The new magic weapons I have recently developed will help the earth immortals exert their strength." Yun Yao couldn't solve the problem of celestial immortals, so he could only take advantage of the opportunity.

Yunyao shared the information about the "emotional metamorphosis material". It was a new material she specially developed to fight against Yanshi. Its characteristic is that it can transform the five energy into combat power. If an immortal's will is firm enough to exert the combat power of the immortal, the previous battle of Yanshi is the best proof.

The root body plus the three swords of Shang Jun were enough to show the level of a celestial immortal, but in the end Yanshi was sealed, and the three swords were also locked in the sword path.

When everyone hears it, it’s better to have magic weapons than to have no magic weapons.

"With magic weapons, it is possible to defeat the strong with the weak." The Virgin Mary Wu had a deep understanding. Several disciples of the Jie Sect died on the magic weapons in the Battle of the Gods. The opponents were obviously of average level, but their magic weapons were weird and they died inexplicably.

The most typical one is the unlucky man Zhao Gongming. The twenty-four Dinghai Divine Pearls were brushed by the money of a nameless man. The man died on the book of Seven Arrows of Nails. He was obviously a celestial immortal but died unjustly. But this incident also proves that magic weapons are indeed very important, sometimes more important than cultivation.

"When you know that the enemy's cultivation is above you, you will not fight head-on, so you should choose magic weapons. This is a trick of war." Sun Bin thought this was completely reasonable and said, "Magic weapons are the way for the weak to win. Sometimes I think the reason why the way of heaven creates the human race is because the human race is good at refining treasures. The human race has advantages that other demon races do not have. Because the human race is weak enough, they are serious enough to continue to innovate."

Sun Bin believed that the mission of the human race is to develop magic weapons, because the human race is a weak chicken in the three realms, and because it is weak, it is necessary to pursue magic weapons.

"Then let's first develop new materials magic weapons. Let's study Wu Meiniang's plan slowly." Yun Yao said.

In fact, there is no research. At that time, it is said that the Jie Sect should integrate the Immortal Cultivation Sects of the Three Realms and integrate resources for redistribution. If everyone wants to join, they will join, and if they don’t want to fight, they will clean up all the sects, and then allocate them again.

But it certainly won't work now, you have to wait for troubled times.

The current situation is the same as when Mencius met King Hui of Liang. King Hui of Liang asked Mencius what method to strengthen the country was. Mencius said that it brought benevolence and righteousness, and the two were not on the same channel at all.

Now major sects are still maintaining stability through trade. What they need is not distribution relations, but new development space, and seeking benefits. At this time, if Wu Meiniang comes to the door and says that I have brought a feudal system, then these sects will definitely drive her out directly.

"Although it cannot be implemented yet, it can be promoted." Just like the way of Confucius and Mencius, although people from the Spring and Autumn Period and the Warring States Period chose the Legalists, when the times change, the opportunity for Confucianism will come.

To promote, it must be packaged, with "teaching but not distinguishing" as the core, and then through benevolence, righteousness, propriety, wisdom and trustworthiness as modification, we must be "simple, long-term, and correct".

"First, let's get a book called "Quotations from the Master of Tongtian Sect." Yunyao said that since he wanted to package it, it would definitely be more convincing to borrow the saint's mouth, and said: "If this is Wu Meiniang's plan, then no one believes it, but if this is what the saint said, then everyone will not doubt it. If the saint believes that feudalism is a way out, then everyone will definitely be willing to try it."

The Virgin Wudang thought it was absolutely fine, because the leader of Tongtian used to treat all races equally. During the period when Jie Cult was at its peak, Master was the idol worshipped by all races. He did say many famous sayings, which helped Jie Cult to tolerate all races.

"It's just that there are many ideas in the Three Realms today, and it's not easy to spread this idea." Sun Bin believes that packaging is not difficult, but how to promote it and how to accept it?

"Let's start with the disciples of Jie Cult." Yun Yao said: "Originally, Jie Cult disciples agree more or less with the 'there are no different', so they should be able to accept the new enfeoffment plan." No matter how beautiful the packaging is, it is also a set of distribution relationships. It is just a distribution relationship with Jie Cult as the altar. The ideas of "fairness, justice, openness, openness, and equality of opportunities" derived from the ideas of "equality, equality of opportunities" that are definitely popular among small sects.

Once they enter the troubled times, small sects will soon join. As for the big sects, they have interests and distribution relationships, and they will definitely not join so easily. However, when the fight comes, everything will happen in the troubled times. Once the big sect declines, their distribution relationship will be broken.
Chapter completed!