In this game of chess, Yun Yao finally became a chess player, but the opponents she faced were all powerful characters. Heavenly Court, Western Buddhism, Anthology Buddhism, and even Human Education, and of course, there are also sects and forces from all over the country. As chess pieces, they will not completely accept the mercy.

It feels completely different from changing from a chess piece to a chess player. The three realms are chess and sentient beings are stilettos, but they are not doing whatever they want, they still have to follow the heavens. Because there are rules for playing chess, chess pieces cannot be let go randomly, and they must strictly follow the basic law.

The more chess players are, the more they cannot violate the rules. No wonder the saints are so calm, because they cannot violate the rules of chess players. Playing chess is a chess player, but they cannot beat people.

During the Battle of the Gods, Yuanshi Tianzun first destroyed the chess pieces of the Tongtian Sect Master, and the Tongtian Sect Master directly beat the chess player. In the opinion of the referee, it was obvious that the beating the chess player was even more excessive. Although it was a violation of the rules to destroy the chess pieces, the degree of violation was not very serious.

Yun Yao could clearly feel that the luck in the Three Realms was constantly surging. Although she was playing chess, she could not do whatever she wanted. She might lose if she made a mistake. She had to be very cautious. Now the luck of major sects is still relatively strong, and Yun Yao could not force the distribution relationship to them. She could only wait for the war to start and her luck would decrease, and then she could play chess.

I was preparing to teach King Zhou of Shang a lesson with Nuwa back then, but seeing that the Shang Dynasty had 20 years of luck, I could only swallow my anger. Even if luck is one of the rules that must be followed in playing chess, it would be a loss to go against the will of heaven.

So the main job now is to promote the distribution method of "teaching but not being distinguished". In fact, the distribution method can be summarized into one nonsense: everyone takes the benefits they deserve.

As for operation, the final interpretation power belongs to different factions. The final interpretation power of Confucianism lies in the hands of Confucian scholars, the final interpretation power of Taoism lies in the hands of Taoists, the final interpretation power of Western religion lies in the hands of monks, and the final interpretation power of Jie Sect is in the hands of Yun Yao...

No distribution relationship will say that everyone should not take their own interests, but the rules are different and the specific regulations are different.

Of course, the core of each allocation relationship is different and the standards are also different.

The core of the distribution relationship of Confucianism is etiquette, and the ranking of the distribution relationship is determined through etiquette. The core of the distribution of Taoism is inaction, which means as little manual intervention as possible to maintain the most natural ranking. The core of the Legalists is Dharma. Through the ranking of merits and demerits, there are the most artificial components, and everyone needs to respect the Dharma. The core of Buddhism is Buddhism, which ranks the level of debate,

For example, the core of the Monodiac religion is the precepts, which ranks through each person's belief in the precepts.

In fact, if it is just etiquette, inaction, law, Buddhism, and precepts, it can make the world peaceful under ideal conditions. These theories are very good. The problem is that when practicing, it will be messed up, all kinds of rankings will be chaotic, and all kinds of rituals will collapse and music will be broken. It is like a good competitive game, but there are cheaters and pig teammates everywhere.

The game is obviously very good, which can theoretically make everyone happy, but there are various plug-ins and match them with pig teammates, which seriously affects the game experience.

In the words of the pipe, it means that all countries have laws, but there is no law that must be practiced by law.

The rules of the game are all very good, but not everyone is willing to abide by it. Confucius respects etiquette, and the bad etiquette is broken. Lao Tzu is inaction, bullying the weak and the strong prey on the weak. Legalists respect the law, too much is too little, and cruel officials are rampant. Buddhists debate scriptures, boast about it, misleading the country and the people. The belief in the Monodiac religion, excluding dissidents, and religious wars.

Therefore, there is no problem in implementing the "teaching without distinction", but how to rank it specifically?

At first, Yunyao thought that it would be enough to just follow the "included teaching volume", which is similar to a comprehensive data of beliefs and the number of talents.

"Modern people still like to look at data and use data to rank, and everyone is willing to believe it. So many things are digitized, so everyone can easily choose through data. So I think the 'included teaching quantity' can also be expressed through data, so it is clear at a glance." Yun Yao said that modern society must use modern techniques, such as rituals and music, nature, merits and demerits, debates, and beliefs, all of which are numerical.

Yunyao does not reject any ranking method, because there is definitely a reason for them to be proposed, so it can be combined. The data "including intercept teaching quantity" is a comprehensive data, and it can be improved through the research and practice of intercept teaching ideas.

"We are a new disciple, so we need to do something new." Yun Yao said that although the theory and practice of distribution relations have not been separated from each other since ancient times, theories can be renovated and practice is also improving.

Dataization, which Yun Yao proposed, and others said it was very good, and it was innovation. In the past, no distribution relationship was ranked through dataization. Even in the distribution relationship of money first, using money to quantify a person is not as specific as "includes intercept teaching".

‘Including the sect and teaching’ is not for individuals, but for sects, because it is mainly to divide the sects, rather than to manage everyone.

"Then why not enter the county system era in one step?" Nuannuan said that she had decided to participate in the troubled times, so why not take it straight forward?

Yun Yao said: "Because the number of cultivators is still a small number, and the sects are just small places. There is also a world of ordinary people outside the sects. If each sect is huge enough, it will definitely directly enter the county system. However, the sects still need to expand and cover more ordinary people. Therefore, the sects in various places should adapt to local conditions and not interfere too much, so they choose to enfeoff."

Just like in the early Western Zhou Dynasty, most areas were wilderness and had no reclamation at all. The fiefdom was just a point on the transportation hub. Therefore, it was entirely up to the princes on the fiefdom to build, constantly covering the indigenous people, and finally the borders would border each other.

The current sects are similar, with a small number of monks and a large number of mortals. Even if the population of Zhucheng is 2 billion, the number of monks is only 100 million. In the areas where other sects are located, the ratio of monks and mortals will only be smaller.

In this case, there is no county system, as it would be good if it could be divided. If the county system is not too late, it will be implemented when half of the population becomes a monk.

Nuannuan nodded.

With the core and the ranking standards, we can promote it next.

The way of publicity can learn Confucianism. Confucianism promotes the importance of rituals and music, the importance of correcting names, and how to maintain personal morality in distributive relationships.

The distribution relationship cannot be just a core, ranking criteria, and there must be a way to maintain it. No matter which distribution is in the end, it must be maintained by personal cultivation and moral character.

However, Yunyao knows that personal cultivation and morality are useless. After all, there are suspicion chains, and even Confucius will doubt his disciples. It is best to develop productivity and constantly obtain new resources, so that the distribution relationship will be more stable. If there is no way to develop productivity, then you can only continue to maintain the distribution relationship through exploitation of some people. The exploited people are basically vulnerable groups, women, elderly people, and children. Of course, in this kind of suppressed environment, young and middle-aged people are also like frightened birds, afraid that they will be pricked by others and their lives will be very uncomfortable. In the distribution relationship without development, everyone has a rope around their necks.
Chapter completed!