Yunyao was about to leave the Pure Land of Ultimate Bliss, but Tathagata did not allow it because Western religions had a big game of chess, and they had to control Yunyao, the disruptor.

Tathagata did not hesitate to suffer huge losses, but also wanted to save the Taoist Shixiu. Yunyao hoped to stop the Taoist Shixiu. She had completed the analysis of resentment and had seven or eight layers of confidence to effectively attack the resentment. However, Tathagata did not want her to intervene, everything was calculated by the saint.

Tathagata directly said that his goal was to take the Western religion to further develop. The current losses are nothing more than cleaning up the weak people who are dragging their backs. As long as he saves the Taoist Shin-Shunting, he can take another step on the basis of Daxing. The saint cannot have the best of both worlds, and it is just the two evils to choose the least. He also told Yun Yao that the Jie Sect will encounter the same thing in the future, and she will definitely choose this way.

Yunyao has indeed seen many companies giving up their employees in order to upgrade.

In fact, the reason is very simple. When a company develops to a bottleneck, it means that it is only so much money that it takes more money to break through the bottleneck. What should I do if I don’t have enough money? How to get more money? That is to save money, remove all the less important positions and concentrate more money to break through.

Some people may ask what the money I made in the past? Are there no idea of ​​planning ahead, no preparation for war and famine, and no savings?

No, because corporate development is a process of expansion, and expansion requires money to invest. The company spends as much as it earns, expands as it expands to a certain level, and it is no longer profitable to expand.

In order to occupy the market, most companies invest as much as they make, and even borrow money to expand. In the end, not only do they not make money but also lose money. But in order to occupy the market, they will do this.

Of course, enterprises are enterprises, and sects are sects. The two are still different. However, the models of Western religions and enterprises are similar, because they are constantly expanding, and if they have money, they have to recruit people to the church. After all, everyone becomes a Buddha, and the level of the disciples who enter the church is of varying quality, so there are people who are dragging their feet.

At the same time, in order to maintain expansion, it is necessary to cut leeks from the outside instead of developing with peace of mind. Because development is too time-consuming, cutting leeks is the fastest. After the leeks, it continues to expand. After the expansion, it continues to cut leeks... In this cycle, Western religion completed the prosperity.

At the beginning, Western religion also developed, but in order to achieve the goal of everyone becoming a Buddha, the development speed could not keep up with the speed of expansion, so they could only choose to cut leeks.

Yunyao experienced the Spring and Autumn Period and the Warring States Period. In Zhucheng and Jiejiao, they used the Mohist idea of ​​preparing for war and famine. They should not rush to expand when making money, but instead hoarded materials and then slowly looked for development directions. Although the development speed was slow, it was very stable.

So the Tathagata said that Jie Sect will encounter such problems. Yun Yao did not agree with it. She said: "Although Jie Sect has no distinction, it will never expand blindly. Therefore, Jie Sect will not become the second Western religion."

"The leader is very ambitious." Tathagata said, "Then I will wait and see. But now the leader is in the Western teaching, so he has to accept the Western teaching method to solve the problem. He also asks the leader not to intervene, so he can be at a guest in the Pure Land of Bliss."

Tathagata did not speak out with Yun Yao, and he did not allow Yun Yao to make trouble anyway.

Yun Yao was speechless. This was indeed an internal problem of Western religion. They wanted to eliminate a group of monks who were dragging their legs and replace them with stronger Taoist shining. Outsiders were strictly prohibited from taking action.

With Tathagata blocking her, Yunyao cannot leave the Pure Land of Ultimate Bliss. This is the difference between her and the saints. Unless she has the luck now, she will not be able to succeed.

After communicating with Miaotan, Yunyao had already clearly realized that the only way to defeat the saint was "she didn't know, and the saint didn't know." Obviously, this kind of victory condition based on luck was too difficult for time travelers.

"Don't be anxious, don't worry, stay here." The Great Sage knew that the saint was like this, and could turn black and white, lie and not write drafts. He was deceived by the saint at the beginning.

Yunyao stopped struggling, but she was still worried that resentment would leak out. "I don't want to interfere with Western religions, but if resentment spreads, it would be a big deal."

"Don't worry, Fairy, I just sighed and told me that the Western Sect had been sealed up by the Supreme Lord, and the resentment was not out." The Monkey King brought good news.

"Is that right?" Yunyao immediately opened his eyes and tried hard to penetrate the space. Sure enough, he saw a metal wall outside the Western Sect. She was too anxious just now and didn't observe in advance. "It's really the Vajra Bracelet of Taishang Laojun." She could breathe a sigh of relief.

"Laojun's bracelet is also very envious, but unfortunately he is too stingy and doesn't play with Lao Sun for a few days." Sun Wukong was very resentful of Lao Jun's bracelet. He suffered losses from the Vajra bracelet twice. The first time was when he rebelled against the Heavenly Court, he was sneak attacked by the bracelet. Later, during Journey to the West, the golden cudgel was taken away by the Green Bull Spirit.

Yunyao took out a dozen bracelets and handed them to the Great Sage and said, "This is a fake bracelet. If the Great Sage likes it, just use it to play with it."

The monkey was not polite, and he smiled so hard that he missed a child. He took a dozen bracelets, knocked them and knocked them, and even used the back of his head to feel the strength of the bracelet, and said happily: "It's hard enough, hard enough, it's almost as hard as Lao Jun's bracelet that he smashed Lao Sun. Thank you, Baihua Fairy, Lao Sun is also a god with magic weapons now."

The hardest thing Sun Wukong has to do is his magic weapon. The golden cudgel can only be regarded as a weapon, but it is not as good as a magic weapon.

"The hardness is still a little worse, but the functions are similar, and it can also be used to trap other people's weapons. Although the power is not as good as that, it is better because it is large in number and is not afraid of being damaged." Yunyao's copycat magic weapon is large in quantity and full in size. After becoming a celestial immortal, her copycat magic weapon is getting faster and faster.

A dozen diamond bracelets won't take much time.

Since we could not leave, Yunyao decided to stay in Pure Land to make friends and corrupt the monks here. In fact, Yunyao didn't need to corrupt. The monk himself was already corrupt enough. He accepted bribes, ate meat and drank wine, and the upper beam was not straight and the lower beam was crooked.

"Great Sage, since Tathagata doesn't let me leave, then I'll make some friends in the Pure Land of Ultimate Bliss. Please introduce it to you." As he said that, he gave the Great Sage a look that you understand.

The great sage understood and said in surprise: "Do you want to dig out the corners of Western religion?"

Yunyao nodded and said, "There is no rule that you can only be destined to the West, and you cannot be destined to the Jie Sect. Anyway, you can't get out, so why not just poach here."

Even if you can't dig up a corner, it's good to cultivate some network of relationships.

The Great Sage smiled and said, "It's the reason. No one really stipulates that he can only be destined to be with Western religions. Haha, Baihua Immortal, you are such a wonderful person. Okay, I'll introduce you to you." The Great Sage took Yun Yao's twelve counterfeit bracelets, but he didn't know how to repay them, so now he will help Yun Yao poach them together.

Of course, this is not easy. After all, monks who can enter the Pure Land of Ultimate Bliss are basically trained by Western religions and will definitely not betray them easily.

But Yun Yao didn't ask them to betray them, just build a good relationship. This is fine. I'll give you some magic weapons and elixirs, and the monk became enthusiastic. Although his beliefs are good, monks also need resources to practice. If they have a brand new way to obtain resources, they are just one more way.

Moreover, no one can be sure what will happen in the future. If they become a drag in the future, multiple paths will lead to multiple vitality. So the monk happily accepted the show of kindness from Yunyao. They cannot guarantee that they will definitely help, but if they have the chance, they are still willing to make friends with the loyal leader of the Jie Sect.

Yunyao doesn’t need their promises. Why can Song Jiang become the boss of Liangshan in time? It’s not because Song Jiang’s ability can be the boss, but because everyone hopes that when they encounter difficulties, they can ask Song Jiang to help him.
Chapter completed!