Yunyao wanted to break into the corner of the Western religion, and the Great Sage cooperated actively. The monks also showed kindness to Yunyao and were kind to him in accordance with the principle of multiple friends and multiple paths.

"Even Western disciples are not willing to take risks, and they hope to find more ways out." Yun Yao couldn't help but sigh: "Isn't the reason why everyone is working hard to pass on the risks? In the end, the monks did not eliminate the risks, but passed on the risks."

Big countries transfer risks to small countries, and strong people transfer risks to weak people. If they are not saints, even celestial immortals are just the price of bearing the risks of heaven and earth, so everyone is willing to accept Yunyao’s gifts.

After all, monks must pass on risks as much as possible or reduce risks. In the past, monks stayed away from the mortal world to reduce risks. But now monks produce more magic weapons, and their fundamental purpose is to reduce risks.

Staying away from the world is actually useless. It is like the previous list of Gods. The monks hid in the corner. But as long as a saint writes his name on the list of Gods, it is useless to hide in the sky in the end. It is still inexplicably the price of passing on the risk.

Now Yunyao’s approach is to communicate with everyone and share risks. Please help me and I will help you. Don’t stay away from cause and effect. Establish more cooperative relationships. There are more people and more power. Cooperate to fight risks.

In the Western Pure Land of Pure Land, Yun Yao's theory of cultivating immortals has made rapid progress and realized that the purpose of cultivating immortals is to transfer risks, and traditional cultivating immortals is a process of avoiding risks. After traveling through time, she actively participated in production, worked hard to enter the world, and established a trade network, which was actually a new risk hedging mechanism.

That's why she is blessed by the way of heaven because she has also created a new model. Unlike the traditional risk-averse model that is far away from the world, it is a cooperation model.

"The cultivators used to hide in the deep mountains and forests. They said that the cause and effect are not contaminated. In fact, they are just to avoid risks, but when the risks come, they cannot be avoided. The Zhucheng model is to take risks through cooperation. You help me, I will help you. If it is not too exaggerated risk, help you. The reason why the saints do not take risks is that the way of heaven encourages the saints to try more." The more Yun Yao thought about it, the more reasonable it made. He vaguely felt that the pseudo-Hongmeng purple qi was becoming more and more harmonious. It seemed that the door was about to be pushed open by her, and it seemed that the way of heaven after the door was about to be fully displayed.

But there is still some resistance in the pseudo-Hongmeng purple Qi in the end, and Yun Yao needs to work harder.

Tathagata couldn't help looking at Yunyao, knowing that the leader of the Jie Sect was finally entering the final stage. If he had good luck, he could really beat Yuanshi Tianzun. It seems that the Jie Sect has not been abandoned by the Heavenly Way and is about to usher in a new era.

"The saints transfer risks to the celestial immortals, the celestial immortals transfer risks to the earthly immortals, and finally the monks transfer risks to the mortals. The strong transfer risks to the weak. This is the essence of bullying the weak." Yunyao felt that it was necessary to go into seclusion and sort out his feelings in the Pure Land of Ultimate Bliss.

The biggest advantage of the Pure Land of Pure Land is purity. As long as you sit cross-legged, you will be in seclusion in the holy place. There is no need to find a place specifically. You can be in seclusion anytime and anywhere, and no one will disturb Yunyao.

Sitting cross-legged, instantly integrated into the environment, as quiet as a stone, Yun Yao wanted to come up with a set of doctrines that are popular all over the world. It is a theory that has never been proposed by the People's Education, the Excerpt, the Interpretation, and the Western Education.

The three religions and Western religions are all established in accordance with the prehistoric traditions. Even the "scholarship without distinction" does not provide a way for everyone to help each other take risks. When encountering problems, they choose to close the mountain gate and avoid risks.

Although everyone in Western religion becomes a Buddha, their practice is more direct, which is to transfer risks and cut leeks if they can.

Therefore, Yun Yao's ideas were indeed original, and it was proven to be feasible through Zhu Cheng's thousand years of practice. However, the theory has not been summarized and extended to all monks.

In the Pure Land of Pure Land, the monk's behavior made Yun Yao clearly realize that even if the Western religion is prosperous, the monks' worries will not decrease. They still need to increase their tolerance for risks. It can be seen that monks in the three realms need a more efficient and safer system to face risks.

This is exactly the culture needed by the 'sect celibacy'. Before, the Intercepticism only gave benefits, but this was not enough. It also requires a goal that everyone works together.

Confucianism has a society of Datong, Mohism has both love and not attack, Legalism has reform and power, and Buddhism has a paradise. What can the Jieshu Buddhism bring? What are the benefits of having a teaching without distinction? Isn’t it just that everyone bears the risks together?

"What is this?" Taoist Shisui suddenly felt that the way of heaven was changing and his resentment was weakening, but nothing happened.

This kind of change is not the personal feeling of the Taoist Shiqi, but the feeling of all sentient beings in the three realms.

"Cult leader?" Ximen Xiaoxiao felt a voice in his mind, what the leader was talking about, and he didn't hear it very clearly, but it seemed to be about the arrangements for the future.

All the disciples of the Jie Sect in the Three Realms heard it, and the voices began to change from blur to clear.

In Jiuyuan, there are even texts appearing above the Jie Cult's main hall. These words are engraved in space and penetrate into time. With Yun Yao's perception, Jie Cult's luck has also increased.

"Is this a great wish?" Yuanshi Tianzun was staring at the Jie Sect. At this time, the way of heaven was moving, and he thought that Yunyao had made a great wish. "Did she choose to make a great wish to become a saint in order to defeat me?" Yuanshi Tianzun had to doubt that because the two saints of the Western Sect became saints in this way, Yunyao went to the Western Sect, probably just to ask how to become a saint.

If Yun Yao really made a great wish, it would be hard to say what the outcome would be in fifty years. However, after waiting for a while, there would be no colorful clouds and auspiciousness, and there would be no vision of the birth of a saint, which means that Yun Yao had not become a saint.

"Is it?" Yuanshi Tianzun felt that it was not very wonderful. It seemed that Yunyao did not make Hongyuan a saint, but improved the teachings of the Jie Sect, which was not a good thing.

Compared with Yuanshi Tianzun's seriousness, the leader of Tongtian smiled happily and praised repeatedly: "Okay, okay, the teachings lacking in Jie Sect have been completed. Not only are there any teachings, but there are also the goal of taking risks in harmony. The revival of Jie Sect is irresistible. Master, Jie Sect won this time, hahaha..."

The two thousand years of depression of the leader of Tongtian Sect was swept away with the gustige's fortune. The gusto was no longer a traditional sect, but changed the way of transferring risks, fundamentally separated from the prehistoric world and officially entered a new era.

The Jade Emperor and the Queen Mother also saw the direction of Jiuyuan. The Jie Cult's energy penetrated the thick crust and overflowed incredibly to form countless colorful creatures, changing the vegetation and generating flowers, showing surprise expressions. The Jade Emperor secretly thought that he had not chosen to compete with the Jie Cult, otherwise wouldn't he hit the stone with an egg? Faced with this rising weather, the Jade Emperor dared not to shook his edge. He secretly called luck in his heart, but fortunately he followed the Queen Mother's advice.

"It's a pity that if the mighty general could be used by the heavenly court." Now the Jade Emperor was just sighing that talents like Zhu Nv could not be used by him.

"A monk like Ms. Zhu will definitely not live in the underworld for a long time." Queen Mother said seriously.

All the creatures in the three realms felt different. The atmosphere in the three realms seemed to have become warmer and more humane, and the hostility dissipated. They all looked towards the direction of the Jie Sect, not knowing what the Jie Sect was doing.

All the disciples of the Jie Sect received Yun Yao's insights and heard a way of practicing that was completely different from the tradition, actively entered the world and cooperated together to share risks.

It is no longer the strong who pass on risks to the weak, but everyone cooperates to take risks together, and no longer has to hide in the mountains and forests to avoid risks. Everyone should work together to fight risks.

This is a great goal and will not be achieved immediately, but from now on, the Jie Cult will lead the three realms into a new era.
Chapter completed!