"Fake all are fake." Taoist Shisui felt that the resentment in his body was severely damaged and his strength was weak, so he immediately denied the changes in the way of heaven and said angrily: "Whatever cooperation is to fight against risks and all solidarity is fake, just like the development of productivity."

Through constant denial, the intensity of resentment was increased again, and it was difficult to stabilize the control of all Buddhas.

"What a clever and sarcastic leader of the Jie Sect, who even dares to deceive the heavenly way." "This world is unfair, it is the prey of the weak, and someone must bear the risks. Big countries transfer risks to small countries, and the strong transfer risks to the weak. This is what it is. As long as there are creatures, it is impossible to cooperate to bear risks. It is all fake." Taoist Shisui absolutely does not allow anyone to deceive people in the world.

There is only one kind of fairness in the world, that is, the chaos of the destruction of all races. The cooperation between Jie Sect and resist risks cannot be achieved. The risk is like sewage, which will only flow from high to low. How can the strong bear the risks together with the weak? The strong will only pass on it, but will not bear it at all.

There are still strong people who are willing to take responsibility with the weak, and such strong people are called heroes. Heroes are strong people who can transfer risks but take risks unshirkable. They are retrogrades in society and guardians of the people.

The cooperation proposed by Yunyao is feasible to fight risks. Although it is very difficult to implement all races in the Three Realms, it is definitely less difficult than to become a Buddha for everyone. Yunyao did not make Hongyuan, but just gave a goal to make the Jieshu work hard.

At least he proposed a way out that is different from the risk of transfer. Yun Yao had a clear idea. This retreat lasted for thirty years, and repeatedly preached the entire set of theories in the minds of the disciples of the Jie Sect so that they could remember them.

This is the first time that Yunyao teaches all disciples of Jieshi as the leader, explaining the concept of Jieshi.

Tathagata sighed, no wonder Laojun thought that Yunyao was qualified to become a saint. Now it seems that she has indeed brought great differences to the three realms. From now on, the traditional method of cultivating immortals that is far away from the world is no longer the only way. Yunyao is the best example. She will become a monument on the new path and beside the six saints.

At the same time, Tathagata sighed that with such a concept, the strength of the Taoist Shigui has decreased a lot and has become less valuable, but it is better to use it. After all, the concept has just been proposed, and the form of transferring risks has not been changed. The resentment is still sufficient and powerful.

It's almost time to close the net, otherwise the Taoist Shishi will only become weaker and weaker, and it will be unsubstantiable at that time.

Ru looked at the Peacock King around him and said, "I will give you the Green Lotus Buddhist Beads to avoid resentment. Go and transfer the Taoist shining to the West."

"Abide by the law." The Peacock Ming King, also known as Kong Xuan, had not yet come back to his senses from the fact that the way of heaven changes. He could not understand how a monk with a lifespan of two thousand years could have such luck? Kong Xuan was a little jealous. After all, he was old, but he had never been treated like this.

What is the difference between me and Yunyao? No matter how you compare, you feel that you are not inferior to Yunyao, but Yunyao has such luck, and it's really hard to figure it out.

It is not an easy job to save the Taoist Shushisui. Kong Xuan knew that he would definitely return in vain this time, but he did not want him to succeed in one breath, because the work of saving will definitely take time and effort.

When he arrived at the ruins of the Western Paradise, Kong Xuan found the Taoist Shishi who was still trying to find a way to leave the West and said, "Amitabha Buddha, put down his butcher's knife and became a Buddha."

"I didn't expect there would be people who are not afraid of death." When Taoist Shisui saw Kong Xuan appear, he cursed: "You monks are not hypocritical. Since you are here, you should become my puppets."

"Amitabha, it is rare to be valuable to have a heart that tolerate the world and not fears unfairness. However, the donor's approach is really inappropriate. It is better to enter our empty door and realize everyone's ambition to become a Buddha. At that time, there will naturally be no unfairness in the three realms." Kong Xuan advised.

"It sounds nice, but it is another matter to do it. Western religions have not been snatching talents and magic weapons, but they are just deceiving those fools and stupid people in the world. Don't want to deceive me." If Taoist Shisui was convinced so easily, he would have been convinced long ago.

The concept and practice of everyone becoming a Buddha are contrary to their practice, and this is also what all propositions must face, which is the contradiction between theory and practice. Is it good for everyone to become a Buddha? Good, but how to practice it? Some people must be eliminated and resources must be saved to help qualified people become Buddhas.

In fact, the same is true for Taoist Shisui. Is it absolutely fair? It sounds good, but how to achieve it? Eliminate sentient beings. This practice method is too magical.

Fortunately, Kong Xuan knew that he was just a polite person and then a soldier, and in the end he had to take action by the saint to suppress the other party. It was like the way to deal with Sun Houzi was to reason first, and directly suppress him if he couldn't understand it.

Kong Xuan felt resentment gathering around him, and the green lotus Buddhist beads in his arms formed a barrier to isolate the resentment. So he didn't have to worry about being invaded by resentment, and he still said calmly: "Amitabha, don't stick to me. Eliminating sentient beings in the three realms is not a way to eliminate injustice. Even without creatures, wind, rain, thunder and lightning will still operate. The strong wind will weather the stones, the stones will block the water flow, and the water flow will wash away the soil... It is also unfair, but this is the way of the way of heaven. Why bother with it? Practicing the only way of the non-dual method is the right way to escape from the sea of ​​suffering."

The Taoist Shisui sneered, and he didn't believe a word of this. "You are just fighting with the Heavenly Court, the Anarchy and the Jie Sect. The monks annexed the land, accumulated wealth, confused the public, and established monks to protect the money. How could this be escaped from the sea of ​​suffering? If one thing is said and done, if everyone really becomes a Buddha, where will you plunder money from? Where can you obtain resources? When everyone becomes a Buddha, that is, the day when your Western religion is extinct." The Taoist Shisui is very stubborn and will definitely not be easily convinced.

He was still testing Kong Xuan with resentment, hoping to infect the other party's five qi and lock the other party in the information cocoon. Unfortunately, it failed, and resentment had no effect on Kong Xuan.

"Since you are stubborn, I won't waste any more saliva. I just hope you can do it." Kong Xuan had no choice but to go back and report his life. Anyway, he had already persuaded him, and there was nothing he could do if the other party didn't listen.

"If you have any skills, just use them. I, the Taoist of Shishi, are not afraid of you. I represent the way of heaven." Seeing Kong Xuan leaving, the Taoist of Shishi, said angrily.

When he returned to the Pure Land of Ultimate Bliss and reported to the Tathagata, Kong Xuan said directly: "Buddha, this person is stubborn and unreal. I talked to him, but he claimed to be the way of heaven and was stubborn and unreal. His children were not talented and could not convince him."

"He only thought fairness is the way of heaven, but he did not think that injustice is the way of heaven, which was too one-sided." Tathagata said that the Taoist Shishi only thought fairness was right, but did not consider why there was injustice.

If everything in the world is really fair and the same, then there will be no change in the world and the concept of fairness cannot exist.

"The fairness he pursues is also based on injustice. How can there be fairness without injustice?" The Tathagata said, so the core idea of ​​Western religion is the middle way, which means that one cannot be attached to ego or Dharma, and one must be unrestrained like flowing water.

What I think about at this moment is fairness, what I think about at the next moment is injustice, and what I think about at the next moment may be what I eat at night... I will not be confused about one goal.

"Disciple is taught." Kong Xuan felt that the saint was right. Without injustice, there is no fairness? It is just one side of the body. Even chaos is not fair, it is just nothingness.

After Tathagata finished speaking, he closed his eyes. It seemed that the time was not yet up and he had to wait a moment.
Chapter completed!