Although the saints were on the battlefield to Shiqi Taoist, Yunyao's sense of immersion was not bad at all. When the great saint was sealed by the saint, Yunyao was serving his sentence and did not have the chance to see the Tathagata take action. Now she has the opportunity to feel the saint's methods and deeply realizes that the saint is the "ultimate existence".

As long as it exists, it is impossible to defeat the saint. Because as long as it exists, the saint can develop this power to the extreme. The celestial immortals are beyond the reach. The more they understand the saint, the more they understand that the only way to defeat the saint is to be "nothing". Simply put, the method of defeating the saint has not been born yet. Yun Yao has the ability to search in the way of heaven.

No wonder fighting a saint can be summed up as ‘trying luck’, because that’s it.

The Taoist Shisui bet with the saint with resentment, that is, there is something, and there will definitely be a loss.

The Buddhist beads in the palm of Tathagata were not polluted at all. No matter how hard the resentment tried, it would be impossible to penetrate. Instead, the resentment was backfired by the old man's son's memory and fell into weakness.

The Taoist Shisui said that he should not be deceived by the false illusion of happiness. He must hold on. However, even thousands of words cannot resist the trap of the saint. The saint knows whether it is there at one point. He saw the opportunity and waited for more than 30 years before taking action.

In fact, I had to continue waiting because the emergence of Yunyao's variable accelerated the overall process, otherwise Tathagata could continue to endure it. Since he took action, he would naturally be sure to get it.

Although the saint's layout is only one-sixth of the chance of winning, for individuals, the saint has ten levels of chance of winning.

The Taoist Shisui was getting weaker and weaker. Although he was very unwilling to accept the reality, he lost and completely lost. "I admit defeat." He couldn't do it anymore and could not turn defeat into victory.

Tathagata waved his hand and his resentment immediately returned to the body of the Taoist Shiqi and put away the spirit beads. Just as everyone watched Tathagata's hand movements, it was like a magic trick. In an instant, the spirit mountain in the Pure Land was destroyed, and the Buddha's kingdom was restored to its original state.

"Lingshan still lacks a base. Once you enter my Buddhism, you will hold on to Lingshan to offset your sins." Tathagata said that the little novice monk is just a brick, and you can move wherever you need it.

Since the Taoist Shisui was willing to accept the loss, the right to dispose of it was in the hands of the Western Church. He was both a little novice monk and the foundation of Lingshan.

"I just said that it's not that simple." The Monkey King has experience and knows that Tathagata likes to deceive people. He first sets up a good condition. After the outcome is decided, he will say, "The final right to explain the bet belongs to the saint."

Yunyao did not expect that Tathagata directly asked Taoist Shisui to go to the local foundation and pressed the entire Lingshan on him, and he didn't know how many years it would be.

"When the essence of the Hundred Flowers saves everyone, it will be the time for you to regain your freedom." The Tathagata said that all Buddhas still need antidotes. Although as long as the Taoist Shuai does not convey false information, they can live a normal life, the resentment hidden in the five qi will not disappear. It still needs antidotes to completely eliminate the resentment, which will take about a thousand years.

"Disciple obeys the order." Although Taoist Shisui was unwilling to give up, he wanted to accept the loss of the bet, and he could only go to Lingshan.

Yun Yao said: "Tathagata is not going to rescue Taoist Lu Ya. It seems that he wants to embezzle the flying knife of the immortal and nail the seven arrows." Taoist Lu Ya is too unlucky and has become the biggest loser.

Taoist Lingbao said that he was also in trouble.

Sun Wukong also thought he was pitiful, but they didn't want to interfere with the saint's plan.

Tathagata sent the Taoist Shishi to the bottom of Lingshan. The Buddha's light shone again on the Lingshan Mountain. He waved his hand again, put the Vajra Bracelet of the Western Sect and flew back to the heaven.

The surviving believers in the three mobile fortresses of gold, silver and black iron were crying with joy. Under the Buddha's light, the phenomenon of the five declines of heaven and man gradually disappeared, and everything began to improve. They knelt down to worship the Tathagata and thanked the saints for their rescue.

The manas consciousness was even more promising. At this moment, her body and mind were devoted to the saint without any regrets. Even if the saint wanted her to die, she would have no complaints.

As for those controlled Buddhas, they quickly recovered their true colors. It seemed that the experience of being controlled before was just a dream. Now that the dream has ended, they are still Buddhas on the high mountain of Lingshan.

There are also Bodhisattvas, and Bodhisattvas and Arhats suffered heavy losses. The losses of Bodhisattvas were mainly caused by the spiritual treasure Taoist before, while Arhats were caused by the invasion of Taoist picking up the ears at the beginning.

Western religions have suffered a lot of losses, but they have gained a lot of gains. They have gained resentment, received the Immortal-killing Flying Knife, and the Seven Arrows Book. They are not a loss. As for the unlucky Bodhisattvas and Arhats, they can only be considered as having poor strength, and the saints have no way to remedy them, so they can only go to reincarnation. Thousands of years of practice have ended here.

Guanyin Bodhisattva in the South China Sea was still scared. She still remembered that she was thrown around by the Taoist Lingbao as a cannonball, and her body almost collapsed. Fortunately, she was lucky. But she felt a little fear in her heart. The saint would not be particularly good at fighting because of her hard work and great contributions to the Western teachings. If she died this time, the saint would definitely not resurrect herself. After all, she was just a Bodhisattva, and even if she died, someone could take over her job.

The fear of death caused some changes in Guanyin's mentality in the South China Sea. She used to devote herself to Western religion, but did the Western church care about her?

Western religion cares about the world, not a specific Bodhisattva. In the past, Guanyin thought that she could die for the idea of ​​everyone becoming a Buddha, but when she was dying, she was scared. She didn't want to die, and the fear of losing her cultivation for hundreds of thousands of years was so terrible that it made her restless.

"Master, you can go back now." Tathagata informed Yunyao that he could go now, and he could go as far as he wanted.

Yunyao didn't want to leave, saying, "Western religion is profound and profound. After experiencing this battle, I have a profound impact. I deeply realized the shortcomings of Jie Sect, so I asked the Buddha to stay and study for a while."

Tathagata is a saint, so how could he not see Yunyao's thoughts? She just wanted to dig out the corners of the Western Sect. After this battle, the Western Sect must have been panic within the Western Sect, and she had thoughts that she shouldn't have.

Back then, he and Jie Yin were like Yun Yao, who always relied on poaching the Central Plains to find magic weapons. Now, the feng shui has changed, and Western religion has become the fat in the eyes of others. The leader of the Jie Sect is so shameless, and he has the style of his and Jie Yin back then. However, the saint knew that Yun Yao was different from them. Tathagata and Jie Yin liked to make money by themselves, while Yun Yao liked to give gifts.

Since it is giving gifts to monks in the Western religion, Tathagata will not stop her. Tathagata said that he only needs the monk's body and does not need the monk's heart. It doesn't matter whether these monks believe in Buddhism or not, but their cultivation and magic weapons must be kept in Western religion.

"Since the leader is interested, please ask for it." Tathagata said.

Yun Yao sneered in her heart. She first cleared up relations in the Western teachings. When she became a saint, she would dig all the talents from the Western teachings into the Intercepted Teachings.

Now the concept of cooperation and risk aversion has been recognized by the way of heaven, and the development of Jie Sect is already open. As long as Yun Yao becomes a saint, Jie Sect's appeal will rise to a higher level, and competing for talents with Western religions has become a trend. Therefore, it is not wrong to make a good relationship first for the sake of the future.

The three realms will not disappear, and history will not end. The chess game is one after another, and it is still necessary to prepare for the future.

Yun Yao has learned a set of concepts that are different from the tradition in Pure Land of Pure Land, and it is now used. As for the propaganda of Western religions, who has given more talents here?
Chapter completed!