The current pattern of Western religion represents "existence".

But countless ambitions and greed will be born from nothing, and these greeds and ambitions will produce various actions at any time, that is, implement ambitions and take action against Western teachings.

Therefore, Western religions are bound to be unable to defend against the countless ambitions and greed that are ready to go through the great prosperity of "existence" and "nothing".

Zhuangzi once said: I have a limit to my life but know it without limit, and I have no limit to my limit to my limit, and I have almost nothing. The meaning is to use something to my limit to nothing, and I will end up being finished.

Western religions have talents, and they have magic weapons. A big tree attracts wind. If they don’t get fleece from Western religions, where can they get fleece? Even if two saints are in charge, Western religion is still the most eye-catching existence. Yun Yao said that he would not make money from the poor, but he would make money from the Western religion.

Yun Yao stayed and talked about his new risk aversion plan everywhere. That is, everyone works together, change the tradition and stay away from the world, actively carry out production and life, and then cooperate to fight risks.

No one can avoid risks except the saints, so everyone should face risks bravely rather than escape.

The Great Sage felt that it made sense. Escape was either a way or a face. It was not just the Great Sage who recognized this. Guanyin also agreed with it. After experiencing the fear of death, she felt that the Western teaching method was too ruthless and had no human feelings at all.

Even a Bodhisattva who is loyal to Guanyin cannot always flow out purely. If it flows out purely, Guanyin will die, so it is not wrong to think about it for yourself.

The goal of everyone becoming a Buddha should still be achieved, but the risks cannot be transferred to others in the same way as Western teachings.

Guanyin heard Yunyao's talk about unity and confrontation and risk control, which he felt was much better than the Western religion's method of transferring risks, and Yunyao was the most loyal god in the Three Realms, so she could believe her words.

Yunyao wants to make more friends and less enemies.

Someone wants to ask, the great prosperity of Western religions cannot stop the "Wu", but the revival of Jie Sect can stop it?

There are countless ambitions and greeds in nothingness, countless risks and disasters, which may be born anytime and anywhere. Wouldn’t the final result of Jie Sect also be swallowed by “nothing”?

For example, it is like the law. The existence of laws is "existence", and a new type of crime is "non". Before the new type of crime was born, no one knew that this kind of behavior was a crime, and existing laws could not predict the future and formulate countermeasures in advance.

Therefore, existing laws cannot defend against new types of crimes, that is, "existence" cannot defend against "non".

This is the same when fighting against saints. You must use nothing to have a chance of winning. There is also the same principle when maintaining the prosperity of Western religions, which is to use something to prevent "nothing", which is very disadvantageous.

Even Yunyao took the initiative to challenge Yuanshi Tianzun before, it was the same. If Yuanshi Tianzun launches attacks anytime and anywhere, it is equivalent to a state of "nothing", and Jie Sect is "existence". There is no way to prevent nothing.

Then there is also a revival of the Jie Sect, wouldn’t it be killed by Wu?

This is the so-called risk. Risk is hidden in "nothing", so the revival of the Jie Cult also has to face "nothing", that is, unknown risks and uncontrollable risks. Whether to avoid, transfer, or unite and confrontate is a different choice.

In the prehistoric era, evasion and transfer were the mainstream. Now Tiandao has recognized Yunyao's cooperation and confrontation. In the future, Jieshuai will adopt a brand new method when facing nothing.

As for whether the confrontation can be successfully confronted, we can only know after we get the result. Whether the Jie Sect can develop to resist various risks, whether it can resist the "nothing" without relying on the method of transfer, relying on hard work and strength, Yun Yao doesn't know, so he can only try it.

Therefore, the "nothing" not only has the possibility of defeating the saints, but also contains countless risks and crises, and there are countless mysterious forces.

Nothing is the blind box of the way of heaven. No one knows what will appear inside. Perhaps it is a treasure that all races in the three realms are rushing to, or it may be a disaster that creatures cannot avoid.

Nothing is unknown, it is possibility, and it is the starting point of everything.

Yunyao rose to the thinking of all races on risks through challenging the saints, and then thought of avoiding, transferring, and uniting. "The gods in the prehistoric world all focus on "avoiding". When faced with the risks brewing in 'nothing', they were mainly 'avoiding'. By the birth of the human race, the birth of the Three religions and Western religions was a turning point. From then on, avoiding risks has been proven to be unfeasible, so the transfer risk has emerged. In the Battle of the Gods, the great prosperity of the West is the most obvious. But this is definitely not the idea of ​​the way of heaven. I think the rise and fall of the human race has brought us the inspiration that the human race can rely on unity to fight against risks, so we monks should also learn to imitate. The human race is very weak, so they cannot transfer, so they learned new methods."

Yun Yao said that his new discovery was also inspired by the human race. Because the human race was very weak and could no longer transfer risks to monks, they had to learn to take risks themselves and fight risks.

"No wonder the way of heaven wants to create humans, but it makes people suffer many disasters. It turns out that it is a test of how to fight against risks." The Great Sage said that it makes sense, it makes sense. No wonder that he can be the leader of the sect, and he can only be the gods and Buddhas of fighting. Yun Yao's wisdom is indeed above him.

The monks around him also nodded, thinking that Yunyao's logic was fine, so her conclusion should be fine. The Jie Sect took a new route that did not escape or transfer, so it was recognized by the Heavenly Dao.

"The leader and great talent." Guanyin of Nanhai was moved and felt that the method of intercepting the sect was the correct one.

"Master, you are so outspoken, aren't you afraid of learning from the Western teaching?" Miaotan Guardian said that Yun Yao had all the contents that he understood. Are you afraid of being plagiarized?

"If everyone can learn, what if Jie Cult joins Western teaching?" Yun Yao knew that Western teaching would not be possible because they were used to harvesting leeks and passing on risks, and it was impossible for a while to learn it.

Since the defeat of the war, the Jie Sect has been at the bottom of the three religions, and the Western religion cannot transfer the risks at all. They are all carried by themselves, so they can be seamlessly connected and quickly accept Yunyao's new concept.

Western education is rich and powerful, so how could they be willing to fight risks with Jie and Anhui? Isn’t this thankless?

"Now it seems that the People's Education is a traditional way to avoid risks. The Ancient Buddhism is to transfer risks, while the Jie Buddhism finds a new way out after its decline." Miaotan Protector said. He did not say that Western Buddhism is to transfer risks now, and it would be unpleasant to say it.

The Great Sage heard it and felt that the new Jie Sect was very fond of his appetite. If Yunyao had become the leader earlier, he would have been to Jie Sect long ago.

Guanyin of Nanhai was silent, but she had made up her mind to try it out in the West. If it didn't work, maybe she would choose to leave.

Ruyu was helpless when he saw Yun Yao preaching openly. He wanted to speak out loudly. It doesn’t matter whether others believe it or not, but he is not afraid that others will know.

The revival of the Jie Sect is no longer irresistible. Tathagata thought that Yuanshi Tianzun must be furious. He probably held the bad water and thought about giving Yunyao a look.

Indeed, Tiandao actually admitted the evil ways of Jie Sect. Yuanshi Tianzun was furious, but he had the burden of the orthodox Xuanmen. Since he had agreed to fight time, he would wait patiently. However, once this anger was released in the battle, it would not be something that a fairy could bear.

"Du Niang, you are seeking death." Yuanshi Tianzun could not forgive the arrogance of the Jie Sect. This anger would turn into violent energy, just waiting for the day of the battle to ejaculate.
Chapter completed!